Radical Disciples – A Remnant Revolution

What is the doctrine of Christ? It is the doctrine which Christ taught or guided the Apostles to teach. If Christ or the Apostles did not teach it then it cannot be the doctrine of Christ. John warned. The “gospel” or so called kerygma is one of the DOCTRINES of Christ: Jesus taught it and it is doctrine. You cannot disparage doctrine without disparaging the Christ whose teaching are the purpose for receiving A new spirit by request at baptism. If the doctrine of Christ is mistranslated to mean the doctrine ABOUT Christ then the false teachers are at liberty to dismiss most of the Bible and put themselves in the role of revealing NEW DOCTRINE to “better fit our changed culture.” That is why the claim to PREACH only a crucified Christ and mistranslate Paul who said that they have to KNOW only a crucified suffering servant or they will make the Word of God worthless. These you have with you always. Here is the text:

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 2 Jn.1:9

If we love JESUS we will keep His commandments which are laws. If we love others we will bear their burdens as we can. When we stop in the middle of the street, get out, and help the old lady carry her burden across then we have fulfilled the Law. The cop will forgive us for PARKING in the intersection.

A parallel statement is:

Bear ye one anothers burdens, and so fulfill the law of Christ. Gal 6:2

The doctrine of Christ is that which Christ taught in the same way that the law of Christ is that which Jesus commanded. Jesus and Paul insisted that “ministers” devote their lives to bearing the burdens of THE LAMBS and not making the lambs feed them.

Fulfill is to FILL UP the meaning of the Law which taught righteousness and justice. However, loving others did not forgive you for violating ANOTHER law.

Anapleroo (g378) an-ap-lay-ro’-o; from 303 and 4137; to complete; by impl. to occupy, supply; fig. to accomplish (by coincidence or obedience): – fill up, fulfill, occupy, supply.

The Law of Christ is whatever Christ commanded:

Nomos (g3511) nom’-os; from a prim. nemo , (to parcel out, espec. food or grazing to animals); law (through the idea of prescriptive usage), gen. (regulation), spec. (of Moses [includ. the volume]; also of the Gospel), or fig. (a principle): – law

Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me. Ph.2:30

We do not live under the Law of Moses or the Mayflower Compact. However, a law is a statement of cause and effect: if thou jumpest off the building thou shalt die. Laws are to protect and not burden. So, maybe we had not invent a LIST with one step on it.

God always lays down a MARK for identifying false teachers: if they do not speak according to the Words of God it is because “there is no truth in them.”

What possible motive would people have for utterly REPUDIATING the doctrines which Jesus TAUGHT and which He as Spirit revealed to the Apostles and who Peter said “left us an example” which means a written record which Peter wrote.?

The Doctrine of Christ meant that “Jesus paid it all.” He assuredly paid the “temple tax” and declared that God cannot be worshipped in houses or by hands. If that is a fact then one cannot build mega-houses with massive staff infection which deliberately strips the honest evangelist of subsistence WITHOUT preaching JUST JESUS (which they also will define–for a price)

The doctrine of Christ Paul repeated and the church practiced was there THERE IS NO LAW OF GIVING. Maybe that is why they tell people that the apostels were divided and wrote divisive epistles.

The Iamblichus See also Arnobius II

There are some, however, who suppose there is likewise, the subject-race of a tricky nature, artful, and assuming all shapes, turning many ways, that personates gods and dæmons and souls of the dead like actors on the stage; and that through these everything that seems to be good or bad is possible. They are led to form this judgment because these subject-spirits are not able to contribute anything really beneficial as relates to the soul, nor even to perceive such things; but on the other hand, they ill treat, deride, and often impede those who are returning to virtue.

They are likewise full of conceit, and take delight in vapors and sacrifices.

5. Because the begging priest with open mouth attempts in many ways to raise our expectations. Note 13

13. The agurtes or begging priest generally belonged to the worship of Rhea [ZOE] or Cybele, the Mother. He is frequently depicted in a most unfavorable light. Apuleius speaks of a company of these emasculate priests in the eighth book of the Metamorphoses. They are also described in the Republic of Plato:
“Agurtæ and Mantics frequent the houses of the rich and persuade them that they possess a power granted by the gods to expiate,
by sacrifices and chants any unjust act that has been committed and that they induce the gods by blandishments and magic rites to help them. They collected money in this way, and they also followed the selling of nostrums and telling of fortunes.”

G726 harpazÿ har-pad’-zo From a derivative of G138 ; to seize (in various applications): catch (away, up), pluck, pull, take (by force).
Agur-tês
A. collector, esp. begging priest of Cybele, Gallois
2. vagabond, kai manteis

Gallos, ho,A. priest of Cybele, II. eunuch. USED WITH: Pempô, 2. pompên p. conduct, or take part in, a procession, chorous move in dancing procession, phallos Dionusôim

Jesus cast out the musical ministers “like dung” and repudiated the doctors of the law for “taking away the key to knowledge.” The clergy “piping” hoping Jesus would sing and dance proves that the doctrine TAUGHT BY Christ repudiated the emotionally and sexually abnormal have the “talent” and propensity to live like wolves or dogs.

Max Weber: Of even greater importance is charisma, which stands in absolute contrast to tradition. In its simplest form, charisma is defined by Weber as “a certain quality of an individual personality by virtue of which he is considered extraordinary and treated as endowed with supernatural, superhuman or at least specifically exceptional powers or qualities” (Weber 1978: 242)

The extraordinary figures who inspire such unreasoning devotion are imagined by Weber to be, in their typical form, berserk warriors, pirates and demagogues. They reveal their capacities through a highly intensified and emotionally labile state of consciousness that excites and awes the onlookers, and jolts them from the everyday 6. The primary type, from which the others spring, is the epileptoid magician-shaman who can incorporate the Gods and display divine powers primarily through convulsions, trembling and intense effusions of excitement (Weber 1972: 327, 1978: 401) 7. Through his capacity for epileptoid states, the shaman served both as an exemplar of ecstasy and as the leader in the rituals of communal intoxication and orgy Weber took as the original sacred experience (Weber 1978: 401, 539).

Plato Cratylus:
Her. What do you say of edone (pleasure), lupe (pain), epithumia (desire), and the like, Socrates?
The PLEASURING Paul outlawed in Romans 15 has the same meaning as HEDONE: Hedone.
The leader of the vulgar, charismatic religion as a “spiritual” army:

Dêmagôgeô , to be a leader of the people, kalôs d. Isoc.2.16 ; têi men exousiai turannôn, tais d’ euergesiais dêmagôgôn Id.10.37 ; cf. dêmagôgei: stratêgei, Hsch.: usu. in bad sense, Ar.Ra.423, etc.

turanneuô: to be a turannos, an absolute sovereign or despot, and in aor. to become such, Hdt., etc.: to be a prince or princess, Eur.

The dêmagôgeô continued: 2. c. acc. pers., d. andras curry favour with, X.An.7.6.4 , cf. Arist.Pol. 1305b26, al.:–Pass., to be won over, conciliated by popular arts, J.AJ 16.2.5.

hêdonê , 3. Pl., desires after pleasure, pleasant lusts, X.Mem.1.2.23, Ep.Tit.3.3, al. dêmêgorein

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. Tit 3:3

Hedone (g2237) hay-don-ay’; from handano, (to please); sensual delight; by impl. desire: – lust, pleasure

Rejecting DOCTRINE makes way for abnormal males who make way for abnormal females.

God is “father” and the Logos is “son.” That repudiates the doctrine of the Mother of the Gods and the Daughter: the DOVE is a DOCTRINE those who reject DOCTRINE will never grasp.

The invisible Deity expressed Himself in many ways. For this discussion we should understand that Father, Son and Spirit are not NAMES. Classical trinitarians never saw the Godhead cut up into sections but that FULL DEITY dwelled in the man Jesus of Nazareth. The doctrine that God is ONE GOD and not three beings but as Paul explained in 1 Cor 2 a complex Being explained by we His creatures consisting of body, soul (life) and spirit.