“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.” (Acts 24:17), “All they asked was that I should remember the poor, the very thing I was eager to do”. (Gal 2:10)
It appears that the ministry to the poor was an important part of the early church as they lived out the teaching of Christ our Lord. Some have endeavored to say that these passages imply only to the Jews in Judah, and one could surely use this example as an excuse not to feed the poor, yet the admonishment of the Master to minister unto the poor erases this conclusion. The heart of the Father is that all would receive His Salvation and one of the ways we have in which to do so is to reach out to the needy that they may taste of the Fathers mercy through over service.
As we study the history of the church we find that there have been many times in which Christians have had to defend to their church’s responsibility to care for the poor. Sadly I believe that we are living in such a time right now, a time in which Christians have become polarized on issues and otherwise strong evangelical churches are afraid to take stands in areas that the Bible makes clear are of great interest to our God.
Many have believed the lie that it is the liberals who are concerned about the poor and that we conservatives have been given the higher calling of evangelizing the lost world. To be sure, many a liberal has fallen prey to the trap that neglects evangelism almost entirely. But we have no Biblical excuse for neglecting the physical needs of the poor and solely evangelizing them. To be Biblical is to be concerned about both the physical and the spiritual realm at the same time.
A true student of the Word clearly sees that the Bible itself leaves no doubt about what the people of God should think and do in regards to the poor;
“thou shall open thine hand wide unto thy brother, to thy poor, and to thy needy, in the land.” (Deut 15:11b)
“blessed is he that considereth the poor: the Lord will deliver him in time of trouble.” (Ps 41:1)
“he that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.” (Prov 19:17)
And we go on to see this aspect of the Fathers heart being lived out and taught by His Son as we see Jesus eager to see ministry to the poor continue. In Matt 25 as Jesus foretells the separating of the sheep from the goats, the sheep are characterized as those who did something about the plight of the stranger, the sick, the hungry, the thirsty, the poorly clothed, and the person in prison. In Luke 16 Jesus tells the parable of the rich man and Lazarus, and Jesus makes it very clear that the rich man is in Hell for his unbelief characterized by his lack of urgency in helping Lazarus the transient in his midst.
We also can conclude that the leaders of the early church were very adamant about ministry to the poor. The apostle James was very upset in his letter about favoritism being shown to the rich. When Paul met with the leaders of the church in Jerusalem he tells us, “only they would that we should remember the poor, the same thing which I also was eager to do (Gal.2:10).” Interestingly, Hebrews 13:1 tells us that if we minister to strangers, we may very well have met an angel without knowing about it!
Unfortunately ministry to the poor, especially those living on the streets is not easy work! There are always concerns about safety. Some have mental problems and in addition to being hard to communicate with they also can be violent. We have all heard stories of good samaritans who have lost their lives simply because they cared enough to help somebody.
Now, the church needs a plan. Instead of expecting the pastor to display Solomon like wisdom and mother Teresa like care every time a person in need stops by, there should be thoughtful reflection given to the conditions under which the church should help (wisdom and discernment). There should also be a designated fund set up which the pastor can use to help people with. Otherwise the good-hearted pastor will go broke doing what he believes to be his Christian duty.
As well, it may be helpful to separate in-church assistance from out of church assistance. From time to time there may be members who need care and the church is in a place to take an offering for a car, or groceries or for whatever. At times like this when members of the church have a need the church should not just pray for the need, the church should meet the need. One of the outcomes of this will be the strengthening of the body. Out of church assistance, however, and by that I mean ministry to those in need such as the homeless, should have as its goals compassionate assistance and evangelism. The gospel should be shared!
Again, there are always those who will come up with a number of scenarios in regard to the safety of the “church” and “its members”. To this I believe that as we walk in the wisdom of the Lord, seeking Holy Spirit guidance and realize that the Lord is our shield and our protector we will willingly and obediently sacrifice our time and energy with the understanding that we are living out, as did our Lord, the Fathers desire that the world may not merely hear about His love and compassion but that they would, through our lives, experience it as well.
For indeed we serve an Awesome God!
Radical Disciples - A Remnant Revolution 