Posts Tagged ‘Kingdom teaching’

The Healing Revival: When Signs and Wonders Returned to the Public Square

Posted: June 4, 2026 in A movement rising, Kingdom Teaching, Prophetic, Revival History
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The Post-War Hunger for Divine Healing and the Restoration of Holy Spirit Expectancy

The Healing Revival
When Signs and Wonders Returned to the Public Square

After the fires of war had swept across the earth, the world stepped into the late 1940s carrying wounds deeper than statistics could measure. Nations had been shaken. Families had buried sons. Bodies had returned from battlefields carrying scars, trauma, amputations, sickness, and grief. The human soul had seen what modern machinery could do when separated from righteousness. Into that atmosphere, God began to awaken something that many parts of the Church had allowed to grow dim: the expectancy that Jesus Christ still heals, still delivers, still moves in power, and still confirms His Word with signs following.

The Healing Revival that emerged in the post-war years is commonly associated with the late 1940s through the 1950s. Many historians connect its rise with large-scale healing campaigns, tent meetings, radio broadcasts, prayer lines, and evangelistic gatherings where divine healing was proclaimed publicly again. This movement helped renew the Church’s expectation for the supernatural and became one of the major streams that later fed into the broader Charismatic movement.

This was not merely a season of emotional meetings. It was a response to a deep spiritual hunger. People were tired of religion that had language without power, structure without presence, and doctrine without demonstration. They wanted to know whether the Jesus who opened blind eyes, cleansed lepers, healed the lame, cast out demons, and raised the dead was still moving through His Church. The Healing Revival answered that hunger with a thunderous declaration: “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8).

The public square began to hear again that sickness was not beyond the reach of Christ. Pain was not greater than the cross. Torment was not stronger than the blood. Disease was not more authoritative than the name of Jesus. In an age marked by grief, loss, and medical limitation, healing evangelists stepped into tents, auditoriums, churches, radio programs, and crusade platforms declaring that the living Christ still stretched out His hand toward the broken.

Names such as Oral Roberts, William Branham, Gordon Lindsay, F. F. Bosworth, Jack Coe, A. A. Allen, and others became associated with this era. Some carried powerful healing testimonies. Some drew massive crowds. Some helped awaken faith in entire regions. Gordon Lindsay’s Voice of Healing became a major publication connected to the movement, helping spread testimonies and reports of healing campaigns across Pentecostal and evangelical circles.

But to understand the Healing Revival rightly, we must look deeper than personalities. The true issue was not the platform. The true issue was the restoration of expectancy. The Church was being confronted with a question that every generation must answer: Do we only believe in the miracles of the Bible as historical memories, or do we believe the same Holy Spirit still empowers the Ecclesia to minister in the authority of Jesus Christ?

The book of Acts never presents signs and wonders as entertainment. They are not spiritual theater. They are not religious performance. They are the mercy of God breaking into human suffering and the authority of the Kingdom confronting the works of darkness. Acts 4:29–30 records the prayer of the early Church: “Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, by stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.”

Notice the order. They asked for boldness to speak the Word, and they asked God to stretch forth His hand to heal. The miracle was not meant to replace the message. The miracle was meant to bear witness to the message. Healing was never supposed to become the center; Jesus was always the center. But where Jesus is truly preached in fullness, the compassion and power of His Kingdom cannot remain theoretical.

This is where the Healing Revival carried a necessary correction to much of the Western Church. Many believers had settled into a powerless form of Christianity. They believed God could heal, but they no longer expected Him to. They honored the miracles of Scripture, but quietly treated them as if they belonged only to a former age. The Healing Revival challenged that unbelief. It forced the Church to wrestle again with Mark 16:17–18, James 5:14–15, 1 Corinthians 12, Acts 3, Acts 5, Acts 8, Acts 10, and Acts 19.

The message was simple but disruptive: the Gospel of the Kingdom is not word only. Paul wrote in 1 Corinthians 4:20, “For the kingdom of God is not in word, but in power.” That does not mean power without truth. It means truth confirmed by the living presence of God. It means the Kingdom is not merely explained; it is demonstrated through surrendered vessels who carry the authority of the King.

Yet we must also be honest. Like many moves of God, the Healing Revival carried both glory and warning. There were genuine miracles, salvations, deliverances, and awakenings. There were also controversies, exaggerations, doctrinal errors, financial abuses, personality-driven ministries, exhaustion among leaders, and places where the gift became more visible than the Giver. Some Pentecostal leaders and denominations eventually became concerned about sensationalism, questionable fundraising practices, doctrinal conflict, and lack of accountability within parts of the movement.

This matters because the Remnant must learn from history without dishonoring what God truly did. We do not need to throw away the fire because some men mishandled the altar. We also do not need to excuse disorder simply because miracles were reported. The mature Ecclesia must be able to say both things at once: God truly restored healing expectancy in that generation, and the Church must never allow signs and wonders to become separated from holiness, humility, truth, character, and the Lordship of Jesus Christ.

The Healing Revival reminds us that power without character becomes dangerous, but character without power can become religiously respectable unbelief. The biblical pattern is not one or the other. The biblical pattern is Spirit and truth. Jesus moved in perfect compassion, perfect holiness, perfect obedience, and perfect authority. He did not heal to build a brand. He healed because the Kingdom had come near. He healed because the Father’s heart was being revealed. He healed because the works of the devil were being destroyed.

Acts 10:38 declares that “God anointed Jesus of Nazareth with the Holy Ghost and with power,” and that He “went about doing good, and healing all that were oppressed of the devil; for God was with him.” This verse gives us a Kingdom lens. Healing is not merely physical relief. It is the collision between Heaven’s government and the oppression of darkness. It reveals the goodness of God, the authority of Christ, and the nearness of the Kingdom.

That is why the Healing Revival belongs in the story of revival history. It reintroduced the public square to the possibility that God was not silent, distant, or retired from supernatural intervention. It reminded post-war America that Heaven was not intimidated by trauma, sickness, grief, or despair. It brought people into tents and meetings where they heard the Gospel, received prayer, witnessed testimonies, and encountered a dimension of Christianity many had only read about.

But now the question comes to our generation.

Will we recover healing without hype?

Will we recover signs and wonders without celebrity?

Will we recover miracle faith without manipulation?

Will we recover public demonstrations of the Kingdom while remaining deeply submitted to Scripture, holiness, humility, and the government of Holy Spirit?

The Remnant must understand this: signs and wonders were never given so the Church could become impressive. They were given so Christ would be revealed. Healing is not a marketing strategy. Deliverance is not a platform tool. Miracles are not spiritual entertainment. They are acts of mercy from the King, bearing witness that the Gospel is alive, the Kingdom is present, and Jesus still destroys the works of the devil.

The Healing Revival showed us what can happen when divine expectancy returns to the public square. But it also warned us what happens when gifting runs faster than formation. The next healing movement must not be built around personalities. It must be carried by purified sons and daughters who know how to steward power from a place of surrender. The next wave must not be tent-centered, platform-centered, or personality-centered. It must be Christ-centered, Spirit-governed, Scripture-rooted, and holiness-anchored.

The Church does not need a return to yesterday’s methods. We need a return to biblical expectancy. We need prayer rooms where the sick are not treated as interruptions. We need altars where torment is confronted with compassion and authority. We need believers who lay hands on the sick in faith, not because they are chasing a name, but because they are obeying the Word. We need pastors, teachers, evangelists, prophets, apostles, intercessors, and everyday disciples who once again believe that the same Spirit who raised Christ from the dead dwells in the people of God.

Romans 8:11 declares that if the Spirit of Him who raised Jesus from the dead dwells in us, He who raised Christ shall also quicken our mortal bodies by His Spirit. That is not weak language. That is resurrection language. That is Kingdom language. That is the language of divine life invading mortal limitation.

The Healing Revival was a trumpet blast to a wounded generation. It declared that Jesus still heals. Jesus still delivers. Jesus still saves. Jesus still moves in power. But the Remnant must now carry that revelation with greater purity, greater maturity, and greater accountability. We must refuse both dead religion and reckless sensationalism. We must refuse unbelief dressed as discernment, and we must refuse hype dressed as faith.

The true healing ministry of Jesus flows from intimacy with the Father, obedience to Holy Spirit, compassion for the broken, hatred for the works of darkness, and submission to the Word of God. When those things are in order, healing does not become a show. It becomes a witness.

The public square still needs that witness.

Hospitals are full. Homes are broken. Minds are tormented. Bodies are afflicted. Families are grieving. Addictions are destroying destinies. Trauma is locking people in invisible prisons. And the Church cannot answer this hour with religious language alone. The Gospel must be preached. The Kingdom must be demonstrated. The sick must be prayed for. The oppressed must be delivered. The broken must encounter the living Christ.

The Healing Revival reminds us that post-war hunger opened a door for supernatural expectancy. But our generation carries its own wounds, its own wars, its own trauma, its own despair, and its own desperate need for the healing power of Jesus Christ.

So let the Remnant rise with clean hands and burning hearts.

Let the Ecclesia recover the courage to pray for the sick.

Let the altar be purified from performance.

Let the gifts of the Spirit operate under the Lordship of Christ.

Let healing return without hype, miracles return without manipulation, and signs and wonders return as witnesses to the supremacy of Jesus.

Because the same Jesus who healed then still heals now.

The same Holy Spirit who moved then still moves now.

And the same Kingdom that broke into the public square in the book of Acts is still advancing through surrendered sons and daughters today.

Scripture for Reflection:

“And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues… they shall lay hands on the sick, and they shall recover.”
Mark 16:17–18

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”
Acts 10:38

“For the kingdom of God is not in word, but in power.”
1 Corinthians 4:20

Prayer:

Father, restore holy expectancy to Your people. Purify our motives, cleanse our altars, and deliver us from both unbelief and performance. Teach us to carry the healing ministry of Jesus with humility, compassion, authority, and obedience. Let signs and wonders return as witnesses to the Gospel of the Kingdom, and let every miracle point back to the Lordship of Jesus Christ. Amen.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

Romans 11 Dismantles Replacement Theology

Posted: June 3, 2026 in A movement rising, Kingdom Teaching, Prophetic, Remnant, Spiritual warfare, Watchmen of the Lord
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Dismantling Replacement Theology with the Light of Truth and the Unbroken Covenant of God with Israel

Replacement Theology is not merely a harmless doctrinal difference. It becomes dangerous when it teaches the Church to boast against the very root that carries her. It becomes toxic when it suggests that God cast away Israel in order to replace her with a Gentile Church. It becomes deceptive when it takes the promises, covenants, prophetic destiny, and covenant identity given to Israel and transfers them in such a way that the Jewish people are treated as abandoned, rejected, or irrelevant to God’s redemptive plan.

Romans 11 stands as one of the clearest apostolic rebukes against this error.

Paul opens Romans 11 with a question that leaves no room for confusion: “Has God cast away His people?” His answer is immediate and forceful: “God forbid.” In Greek, Paul uses the phrase mē genoito, which carries the sense of “May it never be,” “Absolutely not,” or “Let such a thing never be thought.” This is not a soft disagreement. This is Paul slamming the door on the idea that God has rejected Israel.

Romans 11:1 says, “I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.”

The Greek word translated “cast away” is apōtheō, meaning to push away, reject, thrust aside, or repudiate. Paul is directly confronting the idea that God has shoved Israel out of His covenant purpose. His answer is no. God has not repudiated His people. God has not divorced Himself from the covenant promises given to Abraham, Isaac, Jacob, and their descendants.

The Aramaic/Syriac Peshitta carries the same force. The question reads with the sense of whether God has rejected or cast off His people, and the response is emphatic: “Far be it.” The Syriac witness strengthens the same apostolic conclusion: God’s covenant people have not been discarded. Israel has experienced a partial hardening, but not covenant abandonment.

This distinction matters.

Paul does not say Israel has been replaced.
Paul says Israel has experienced a partial hardening.
Paul does not say the Church became Israel in a way that erases Israel.
Paul says Gentiles have been grafted into the covenant blessing through Messiah.
Paul does not say the root now depends on the branches.
Paul says the branches depend on the root.

Romans 11:2 declares, “God hath not cast away his people which he foreknew.”

The Greek word foreknew is proginōskō, meaning to know beforehand, to set covenantal knowledge upon, to recognize in advance. This is more than God having information ahead of time. It speaks of covenant recognition and divine intention. The people God foreknew, He did not abandon. The covenant God initiated, He did not cancel. The promises God swore, He did not break.

The Aramaic witness preserves this same covenant logic. God has not rejected the people He knew from before. This is covenant language. This is faithfulness language. This is the language of divine remembrance.

Replacement Theology collapses because Romans 11 is built upon the faithfulness of God.

If God can break His covenant with Israel, then what confidence does the Church have that He will keep His covenant promises to us? If God can revoke His oath to Abraham, then how can we trust His promises in Christ? Paul’s entire argument is not merely about Israel. It is about the character of God. The issue is not only Israel’s destiny; the issue is whether God is faithful to His own Word.

Romans 11:11 says, “Have they stumbled that they should fall? God forbid.”

Again Paul uses mē genoito: absolutely not. Israel stumbled, but Israel did not fall beyond recovery. Their stumbling opened a door of mercy to the nations, but the mercy shown to the nations was never meant to become arrogance against Israel. Gentile inclusion was designed to provoke Israel to holy jealousy, not to create Gentile superiority.

Paul then gives the olive tree picture.

Romans 11:17–18 says, “And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them… boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.”

This is devastating to Replacement Theology.

The Greek word for “grafted in” is enkentrizō. It speaks of inserting a branch into a living tree so it may draw life from the root. Gentile believers are not planted as a separate replacement tree. They are grafted into the existing covenantal olive tree. The tree existed before the Gentile branches were added. The root is not Gentile. The root is covenantal. The root runs through the patriarchs, the promises, the covenants, the prophets, and ultimately Messiah Himself, who came according to the flesh from Israel.

The Aramaic/Syriac Peshitta also presents the Gentiles as branches grafted in among the natural branches. The image remains the same: the Gentile believer receives life by being joined into what God had already cultivated. The wild branch does not become the root. The wild branch does not own the tree. The wild branch does not replace the natural branches. The wild branch is sustained by mercy.

Paul’s warning is sharp: “Boast not against the branches.”

The Greek word for boast carries the idea of exalting oneself over another. Paul is warning Gentile believers not to become arrogant toward Jewish unbelief. He is not giving the Church permission to mock Israel, erase Israel, spiritualize away Israel’s promises, or claim Israel’s identity in a way that denies Israel’s future restoration.

Romans 11:20 says, “Be not highminded, but fear.”

In Greek, the phrase carries the force of, “Do not think lofty thoughts about yourself, but stand in reverent fear.” Replacement Theology often produces the very attitude Paul warned against. It becomes high-minded. It assumes that Gentile believers now possess the covenant in such a way that Israel no longer matters. Paul says that attitude is not faith. It is arrogance.

Then Paul brings the argument to its covenant climax.

Romans 11:25 says, “Blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”

The Greek phrase pōrōsis apo merous means “hardening in part.” This is critical. Paul does not say total blindness. He does not say permanent blindness. He does not say covenant rejection. He says partial hardening. The phrase “until the fullness of the Gentiles” means there is a divine timetable. Israel’s present condition is not the final word. God is still moving toward covenant fulfillment.

The Aramaic witness also speaks of a measure of blindness or dullness coming upon Israel until the fullness of the nations enters. Again, the idea is not replacement. The idea is sequence, mystery, timing, mercy, and restoration.

Romans 11:26 then says, “And so all Israel shall be saved.”

This verse must not be handled carelessly. Paul is not teaching salvation apart from Messiah. He is not saying Jewish identity alone saves. He is saying that God’s covenant dealings with Israel are not finished and that a future turning of Israel to Messiah belongs to the mystery of God’s redemptive plan.

The Greek word houtōs, translated “so,” means “in this manner” or “in this way.” Paul is explaining the divine pattern: partial hardening has come upon Israel, fullness is coming among the Gentiles, and then Israel’s restoration will unfold according to God’s covenant faithfulness.

Romans 11:27 says, “For this is my covenant unto them, when I shall take away their sins.”

The Greek word diathēkē means covenant. Paul grounds Israel’s future salvation not in human merit, but in divine covenant. God made promises. God swore by Himself. God does not lie. God does not revoke His covenant oath because of Gentile misunderstanding.

The Aramaic/Syriac Peshitta also holds the covenant language strongly. The taking away of sins is tied to God’s covenant action. Israel’s restoration is not sentimental nationalism. It is covenantal redemption through the mercy of God in Messiah.

Then Paul makes the statement that should end the replacement argument:

Romans 11:28–29 says, “As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.”

The Greek word for “election” is eklogē, meaning divine choosing. Israel remains beloved because of the fathers. Which fathers? Abraham, Isaac, and Jacob. Paul does not say Israel used to be beloved. He says they are beloved. Present tense covenant affection remains upon them because of patriarchal promise.

The phrase “without repentance” comes from the Greek ametamelēta, meaning irrevocable, not to be regretted, not taken back. God does not regret His covenant gifts. God does not withdraw His calling. God does not erase Israel from His redemptive purpose.

The Aramaic witness carries the same meaning: the gifts and calling of God are not reversed. They are not subject to cancellation. God’s covenant faithfulness remains intact.

This means Replacement Theology collapses under the weight of Romans 11.

The Church is not “the new Israel” in a way that erases ethnic Israel. The Church is the one new man in Messiah, made up of believing Jews and believing Gentiles, reconciled through the cross, sharing in covenant blessing by grace. Gentiles are not outsiders anymore, but neither are they covenant thieves. We have been brought near by the blood of Messiah. We have been grafted in by mercy. We have become fellow heirs, not replacement heirs.

The land of Israel also cannot be casually dismissed as though the biblical covenants were merely metaphors with no earthly consequence. The Abrahamic covenant included seed, blessing, nations, and land. The prophets repeatedly tie Israel’s restoration to both spiritual renewal and covenantal return. While salvation is only through Messiah, and while the modern political state of Israel must still be judged by righteousness and truth like every nation, the biblical land promise cannot be erased by Gentile theology without doing violence to the text.

The issue is not blind political worship of a nation-state. The issue is the integrity of God’s covenant Word.

We do not worship Israel.
We worship the God of Israel.
We do not preach salvation through ethnicity.
We preach salvation through Jesus the Messiah.
We do not deny the Church’s glorious identity in Christ.
We deny the arrogant doctrine that says the Church replaced Israel and inherited her promises by erasing her future.

Paul’s warning must be heard again in this generation: “Do not boast against the branches.”

Replacement Theology is dangerous because it teaches the grafted-in branch to boast against the natural branch. It teaches the wild olive branch to act like it owns the root. It forgets that Jesus is Jewish according to the flesh, the apostles were Jewish, the prophets were Jewish, the covenants were given to Israel, the Scriptures came through Israel, and the Messiah came through Israel.

Romans 11 is not a side issue. It is a covenant courtroom. Paul brings the Gentile Church before the witness stand and asks: Will you stand in mercy, or will you boast in arrogance?

The true apostolic position is clear.

God has not cast away Israel.
Israel’s hardening is partial, not total.
Israel’s stumbling is temporary, not final.
Gentiles are grafted in, not installed as replacements.
The root supports us; we do not support the root.
Israel remains beloved for the fathers’ sake.
The gifts and calling of God are irrevocable.
The covenant-keeping God will finish what He started.

Therefore, the Remnant Ecclesia must reject the false replacement gospel and recover the fear of the Lord concerning Israel. We bless what God has blessed. We honor what God has covenanted. We pray for the peace of Jerusalem. We preach Messiah to Jew and Gentile alike. We stand against antisemitism, arrogance, and theological theft. And we proclaim with Paul that the mercy of God is wide enough to gather the nations without abandoning Israel.

The light of truth dismantles the lie.

God’s covenant with Israel has not been broken.
God’s Word has not failed.
God’s promises have not expired.
God’s election has not been revoked.
And the God of Abraham, Isaac, and Jacob will be faithful to His covenant until the fullness of His redemptive plan is complete.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

Christian Nationalism, the Religious Spirit, and the Misunderstood Ecclesia Remnant

Posted: May 31, 2026 in A movement rising, Kingdom Teaching, Prophetic, Remnant, Spirit-Wind People, Spiritual warfare
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The Remnant does not worship a nation; we war for the purposes of God within it.

Christian nationalism is often used as a broad accusation, but not everyone using the term means the same thing. At its worst, Christian nationalism becomes the attempt to fuse the Kingdom of God with a political party, an earthly nation, or a cultural tribe, as though the government of Christ depends on the machinery of man. That is not the Gospel. Jesus did not die to create a baptized empire; He came announcing a Kingdom not of this world, yet one that invades this world through surrendered sons and daughters who carry His righteousness, truth, justice, mercy, and authority.

But here is where the religious spirit twists the conversation. The mainstream Church, often ruled more by fear, respectability, denominational systems, political correctness, and the fear of man than by the Lordship of Holy Spirit, wrongly labels every believer who loves America, prays for America, honors America’s founding covenantal roots, defends righteousness, and believes God has had a redemptive purpose for this nation as a “Christian nationalist.” That is spiritual laziness. It is also a convenient accusation used to silence the Ecclesia Remnant who understand that nations matter to God, righteousness exalts a nation, and the Church is called to disciple nations, not hide from them.

There is a massive difference between worshiping America and believing America was founded under the providential hand of God. There is a massive difference between making an idol out of a nation and believing that a nation can be called to carry light, liberty, justice, and Gospel influence to the nations of the earth. Jesus said His people are “the light of the world” and “a city set on a hill” that cannot be hidden. The tragedy is that many religious voices have become so allergic to national calling that they cannot distinguish between idolatrous nationalism and covenantal responsibility.

The Ecclesia Remnant is not trying to replace Christ with America. The Remnant is calling America back under the authority of Christ. The Remnant is not bowing before a flag as an idol. The Remnant is standing beneath the Lordship of Jesus and saying, “This nation belongs to God, and we will not surrender it to darkness, lawlessness, perversion, corruption, violence, witchcraft, globalist control, or anti-Christ ideologies.” That is not Christian nationalism. That is prophetic responsibility.

The religious spirit distorts this because it always attacks what it cannot control. It attacked Jesus for healing on the Sabbath. It attacked the apostles for preaching in the name of Jesus. It accused the early Church of turning the world upside down when, in truth, they were turning it right side up. The religious spirit is not neutral; it hides behind polished language, theological caution, and institutional respectability while resisting the present movement of Holy Spirit.

Many religious individuals are deeply unaware that their rhetoric gives ammunition to those who already hate biblical righteousness. When they falsely accuse Spirit-led believers of extremism simply because they stand for truth, national security, borders, children, parental authority, biblical morality, religious liberty, and the freedom to preach Christ publicly, they are not being prophetic. They are helping frame the Church as dangerous. They are handing language to those who desire to persecute the Church and remove her from the battlefield.

This is not new. The enemy has always tried to rename obedience as rebellion, courage as hatred, discernment as extremism, and righteousness as oppression. But the Ecclesia must not be manipulated into silence. We are commanded to pray for kings and all in authority. We are commanded to occupy until He comes. We are commanded to make disciples of nations. We are commanded to expose the works of darkness. We are commanded to stand fast in the liberty wherewith Christ has made us free.

The true danger is not the Remnant praying for America to return to God. The danger is a compromised Church that has become more afraid of being called political than being found unfaithful. The danger is a religious system that condemns bold believers while remaining quiet as darkness advances through schools, government, media, courts, entertainment, and culture. The danger is not that the Ecclesia loves her nation too much. The danger is that much of the Church has forgotten that love must sometimes confront, contend, and cry aloud.

America does not need a Church that worships the nation. America needs an Ecclesia that worships Christ and refuses to abandon the nation. America does not need religious neutrality. America needs sons and daughters filled with Holy Ghost fire, carrying truth without compromise, love without cowardice, and authority without arrogance. The Remnant must rise with clean hands, pure hearts, biblical conviction, and Kingdom allegiance.

So let it be made clear: we do not bow to political idols, but neither will we bow to religious intimidation. We do not worship America, but we will war for her redemptive purpose. We do not place the flag above the cross, but we refuse to let those who hate the cross define our love for the nation. We are not Christian nationalists in the carnal sense; we are Kingdom citizens, born from above, assigned by God, standing as the Ecclesia of Jesus Christ in the land where He has planted us.

And if the religious spirit calls that dangerous, then perhaps it has finally recognized what Hell has known all along: a Spirit-filled, awakened, fearless Ecclesia is the one thing darkness cannot afford to leave on the battlefield.

The Holy Spirit-inspired strategy for the Remnant in this hour is not to war from anger, reaction, or political panic, but from the throne-room position of seated authority in Christ. We must begin with repentance where the Church has grown silent, intercession where the nation has grown dark, and decree where Hell has built illegal structures through fear, deception, lawlessness, and covenant-breaking. The Remnant must recover the altar, restore the prayer watch, bless what God has blessed, expose what darkness has hidden, and contend for this nation without allowing hatred, pride, or bitterness to corrupt the assignment. This is not a call to carnal war; this is a call to Spirit-led warfare, where worship becomes a weapon, truth becomes a sword, righteousness becomes a standard, and the blood of Jesus becomes the testimony that overthrows every accusation of the enemy.

We must also learn to discern the religious spirit by its fruit: it accuses what it cannot control, labels what it cannot understand, fears freedom, resists Holy Spirit government, and often uses biblical language while opposing biblical authority. The religious spirit will call boldness arrogance, conviction hatred, discernment division, and obedience rebellion, because it is more loyal to systems than to the present voice of God. To dismantle its hold on those who wrongly accuse the brethren, the Remnant must refuse retaliation, walk in clean authority, expose the lie without becoming infected by the same spirit, pray for the eyes of the deceived to open, and stand immovable in love, truth, and holiness. We overcome the religious spirit not by becoming louder accusers, but by becoming living witnesses of the Kingdom it cannot counterfeit.

Decree of the Ecclesia Remnant

Now in the mighty name of Jesus Christ, we decree that the Ecclesia Remnant is rising in this hour with clean hands, pure hearts, sharpened discernment, and holy fire from the altar of God. We decree that every false accusation, every religious label, every spirit of intimidation, and every demonic attempt to remove the Church from the battlefield is broken by the authority of the risen Christ. We decree that the sons and daughters of God will no longer hide, shrink back, or surrender the gates of influence to darkness, but will stand as ambassadors of the Kingdom, clothed in righteousness, filled with Holy Spirit, and governed by the Lordship of Jesus.

We decree that the Kingdom of our God is advancing through prayer, proclamation, obedience, repentance, justice, mercy, truth, and holy courage. We call the Remnant to rise from coast to coast and border to border, from pulpits to homes, from cities to rural fields, from government halls to schoolhouses, from marketplaces to prayer closets, until the knowledge of the glory of the Lord covers this nation as the waters cover the sea. America shall not be handed over quietly to darkness. The Ecclesia is rising, the altar is burning, the King is speaking, and the Kingdom of our God shall advance in this land for the glory of Jesus Christ.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

When Obedience Looks Like Rebellion

Posted: May 28, 2026 in A movement rising, disciples life, Kingdom Teaching, Prophetic, Remnant, Spiritual warfare, Watchmen of the Lord
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Separated, Consecrated, and Sent – The True Remnant Will Not Bow

There are many in the Remnant in this hour who must understand that the call of God will not always allow you to continue walking with everyone you once walked with. There comes a moment when assignment begins to separate what fellowship once held together. It is not always because someone is wicked, and it is not always because someone has become your enemy. Sometimes the call simply reveals that you are no longer drinking from the same stream, marching under the same sound, or being governed by the same fire.

It reminds me of Gideon’s army in Judges 7, when the Lord separated the men by how they drank water. What looked like a small detail became a divine distinction. God was not looking for the largest crowd; He was marking the company He could trust in the battle. In this hour, Heaven is still separating those who are alert, surrendered, and ready from those who are present but not prepared.

Your devotion to Christ alone will send fear through the dark realms, especially where the spirit of religion has built comfortable thrones. Religion can tolerate talent, titles, programs, and performance, but it trembles when it encounters a son or daughter who cannot be bought, branded, silenced, or controlled. The spirit of religion does not fear church activity; it fears surrendered obedience. It fears those who have decided that Jesus is Lord, and no man-made system gets to sit on His throne.

Many will call your refusal to bend “rebellion,” but Heaven may be calling it obedience. Your unwillingness to bow to dead traditions, powerless rituals, sacred cow doctrines, and church customs that Holy Spirit never authorized may be misunderstood by those who have mistaken control for covering. They may say you are difficult, unteachable, dishonoring, or out of order. But sometimes what they call “out of order” is actually a life finally coming under the order of the King.

There will be some who find themselves faced with a painful choice: bend the knee to the system or quietly take the exit. Bow to the brand or follow the Lamb. Keep the seat or keep the fire. Preserve the approval of men or obey the voice of the One who called you from before the foundation of the world.

Jesus said, “Follow Me,” and that call has always carried separation within it. Peter and Andrew left their nets. Matthew left the tax booth. Abraham left his country. Elisha left the plow. There is always a leaving attached to the higher call, because you cannot fully step into what God is assigning while clinging to what He is telling you to release.

This is not a call to arrogance, bitterness, dishonor, or reckless independence. This is a call to holy allegiance. The Remnant must walk low before God, clean in heart, quick to forgive, slow to accuse, and unwilling to let offense become the fuel of their departure. But they must also refuse to let fear, false loyalty, or religious intimidation keep them chained to a place where the fire of God is being quenched.

Paul said, “If I yet pleased men, I should not be the servant of Christ” (Galatians 1:10). That verse must become a sword in the hand of every son and daughter who is being pulled between obedience and acceptance. There comes a time when you must decide whose approval governs your yes. If pleasing men becomes your master, obedience to Christ will always be negotiated.

So to the Remnant who feel the separation happening, do not panic. Do not let grief convince you that you missed God. Do not let the accusations of others define the purity of your obedience. Sometimes the narrow road gets even narrower right before the assignment becomes clearer.

Stand in love, but do not bow to fear. Walk in humility, but do not surrender your assignment to religious control. Honor people, but worship Christ alone. And when Heaven says move, move — because your obedience may be the very thing that breaks the chains off someone else who has been too afraid to step out.

The Remnant is not being separated so they can become isolated.

They are being separated so they can be consecrated.

And once consecrated, they can be sent with fire.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

Let the Word Marinate Before You Release It

Posted: May 26, 2026 in A movement rising, Kingdom Teaching, Prophetic, Remnant, Watchmen of the Lord
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“Some words are not meant to be rushed — they are meant to be seasoned in the secret place”

As a chef, I learned something very early: if you want a good steak, you do not simply pull it out of the refrigerator, slap it on the grill, throw a little salt and pepper on it, and expect greatness. You may end up with something edible. You may even end up with something that has a little flavor. But if you want depth, tenderness, richness, and excellence, you season it properly and let it marinate.

Twelve hours is good. Twenty-four hours is even better.

Why? Because time allows the seasoning to penetrate beneath the surface.

And over the years, Holy Spirit has shown me that prophetic words often work the same way.

Not every word you receive from Heaven is meant to be instantly released. Some words are born for the moment, yes. There are times when the fire of God comes upon a messenger and the word must be released immediately. Jeremiah said the word of the Lord was like fire shut up in his bones, and he could not hold it in. But there are also words that are not meant to be thrown onto the public grill the moment they arrive. Some words must remain in the birthing chamber of prayer until the holy oils of the Throne Room have fully saturated them.

Habakkuk was told, “Write the vision, and make it plain,” but he was also told, “the vision is yet for an appointed time” (Habakkuk 2:2–3). That means not every true word is an immediate word. Some words are accurate in content but premature in timing. Some words are from Heaven, but they must first be seasoned in intercession, purified in surrender, tested in humility, and weighed before the Lord.

This is why the prophetic life must be governed by Holy Spirit, not by the hunger for a platform.

Jesus said, “My sheep hear My voice, and I know them, and they follow Me” (John 10:27). The mature prophetic vessel does not merely hear; the mature vessel follows. Following means we do not just ask, “Lord, what are You saying?” We also ask, “Lord, when do You want this spoken? Who is this for? Is this for public release, private intercession, personal obedience, or a decree in the secret place?”

Paul instructed the Church, “Do not despise prophecies, but test everything; hold fast what is good” (1 Thessalonians 5:20–21). He also wrote, “Let two or three prophets speak, and let the others weigh what is said” (1 Corinthians 14:29). In other words, the New Testament prophetic culture was never meant to be reckless, sensational, or entertainment-driven. It was meant to be submitted, weighed, holy, and governed by the Spirit of God.

Much of what is called prophetic today has been shaped more by stage production than by the secret place. It has created a false hunger in many people to chase the next word, the next dramatic declaration, the next emotional high, the next public spectacle. But the Kingdom does not operate by spiritual entertainment. The Kingdom operates through obedience, consecration, discernment, timing, purity, and the fear of the Lord.

The early Church understood this tension. The Didache, one of the earliest Christian writings outside the New Testament, warned believers not to simply accept every person who claimed prophetic speech, but to discern the life and fruit of the messenger. Irenaeus, writing in the second century, defended the reality of prophetic gifts in the Church, yet also warned against false prophets who spoke from vanity, personal gain, or a spirit not from God. The ancient Church did not throw away the prophetic, but neither did they allow it to become lawless.

That is the balance we must recover.

The prophetic must be honored, but it must also be purified.

The gifts must be received, but the vessel must be consecrated.

The voice must be released, but only under the government of Holy Spirit.

Throughout Church history, those who walked deeply with God understood that the word of the Lord is not a toy for the gifted; it is a sacred trust for the surrendered. The desert fathers spoke often of silence, purity of heart, and the danger of spiritual pride. The mystics of the Church understood that deep revelation must be held in humility. Andrew Murray wrote powerfully about waiting on God, reminding the saints that spiritual life is not sustained by human striving but by God Himself working within the soul. Oswald Chambers would later call believers into absolute surrender, warning that the life of faith is not driven by self-importance but by yieldedness to the One who leads.

And this is exactly what Holy Spirit is restoring in this hour.

He is raising up a new breed of Watchmen.

Not performers.

Not spiritual celebrities.

Not prophetic entertainers.

Not men and women addicted to applause, platforms, followers, or public affirmation.

He is raising up Watchmen who know how to hear in the secret place before they speak in the public place. Watchmen who understand that some words are not sermons; they are assignments. Some words are not posts; they are intercessions. Some words are not for the crowd; they are for the altar. Some words are not meant to impress men; they are meant to move mountains in the unseen realm.

These are the spiritual mystics of the Kingdom—not in the sense of confusion, New Age mixture, or unbiblical imagination, but in the holy biblical sense of men and women drawn into the mysteries of God. Like Isaiah, who saw the Lord high and lifted up. Like Jeremiah, who carried the burden of the word of the Lord. Like Daniel, who received mysteries in the night. Like Ezekiel, who saw visions of God by the river. Like John on Patmos, who was caught up in the Spirit and shown what earthly eyes could never manufacture.

But there is a doorway into that realm, and Scripture tells us who may enter.

“Who shall ascend the hill of the Lord? And who shall stand in His holy place? He who has clean hands and a pure heart” (Psalm 24:3–4).

This is why everything must come under the Lordship of Holy Spirit: your life, your marriage, your finances, your ministry, your gifts, your ambition, your tongue, your timing, your motives, and your desire to be seen. Because the prophetic word is not truly safe in the mouth of an unsubmitted vessel.

A true Watchman does not only ask for more revelation.

A true Watchman asks for cleaner hands.

A true Watchman asks for a purer heart.

A true Watchman asks for the fear of the Lord.

A true Watchman is willing to let the word marinate in the secret place until Heaven says, “Now release it.”

Because when a word has been saturated in prayer, seasoned by obedience, tenderized by humility, purified by fire, and released under the authority of Holy Spirit, it does not merely carry information.

It carries weight.

It carries oil.

It carries fire.

It carries the fragrance of the Throne.

And in this hour, the Ecclesia does not need more raw words thrown onto the grill of public opinion.

We need seasoned voices.

We need surrendered messengers.

We need Watchmen who know the difference between hearing something from God and being authorized to release it.

The altar must be guarded.

The prophetic must be purified.

The secret place must be restored.

And the new breed of Watchmen must arise with clean hands, pure hearts, burning eyes, and tongues governed by the Lordship of Holy Spirit.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

Podcast Episode: Fire, Watchmen, And Revival

Posted: May 23, 2026 in Kingdom Teaching, Remnant, Revival History, Spiritual warfare, Watchmen of the Lord
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Pip: Radical Disciples – A Remnant Revolution is not here to take the temperature of the room — it’s here to raise it considerably.

Mara: This episode covers ground from radicaldisciples across three connected territories: what it means to be a spiritual watchman in this hour, what the Church loses when it surrenders holy language, and what Azusa Street still has to say to a generation hungry for fire.

Pip: Let’s start with the watchmen — who they are, what they see, and why the wall they’re standing on is not the one you’d expect.

Watchmen And Spiritual Vigilance

Mara: The central question here is what distinguishes a New Covenant watchman from the ancient sentinels of Israel’s walls — and whether that distinction carries real weight or is just theological decoration.

Pip: The post draws the line sharply. Paul’s letter to the Ephesians is the hinge: “God raised us up together, and made us sit together in heavenly places in Christ Jesus.”

Mara: So the upshot is that the watchman’s vantage point has fundamentally shifted — from a stone wall scanning the horizon for armies to a seated position in Christ, discerning spiritual movements across families, regions, and nations.

Pip: And the post is careful to separate that authority from noise. There’s a distinction drawn between the alarmist, who reacts to darkness and spreads fear, and the watchman, who responds to Heaven and releases clarity. One magnifies the enemy; the other magnifies the Lord.

Mara: The companion piece, “The Watchmen Arise: Dismantling the Shadows to Restore the Flame,” develops this further — describing a company of what it calls Fire-Brand Watchmen Seers, forged in secret communion, tasked with exposing the rotten foundations of religious performance so the true house of God can be rebuilt.

Pip: Both posts agree: the watchtower is a place of isolation, and that’s precisely where the vital work happens. That same hidden formation feeds directly into what the next segment calls reclaiming holy language.

Mystics And Reclaiming Holy Fire

Mara: The tension driving this segment is whether the Church can recover words and practices the world has stolen and redefined — and what it costs to try.

Pip: The post names the strategy plainly. The enemy, it argues, has been running the same play since Eden — steal the language, rebrand it, then convince the Church the word is now unclean.

Mara: The post frames the recovery directly: “Heaven is reclaiming the word mystic, not as a strange, lawless, extra-biblical spirituality, but as the holy pursuit of the deep things of God.”

Pip: What this means in practice is that the biblical mystic is not someone chasing shadows or spiritual novelty — the post defines him as someone buried in Scripture until the Word becomes fire in his bones, pressing through doctrine until it becomes living encounter.

Mara: A.W. Tozer anchors the argument here. The post quotes him: “The world is perishing for lack of the knowledge of God and the Church is famishing for want of His Presence.” Programs without presence, sermons without trembling — the post reads that sentence as a current diagnosis, not a historical one.

Pip: Leonard Ravenhill gets a turn too: “No man is greater than his prayer life.” The mystic Remnant, the post argues, is being forged in secret — hidden obedience, fasting, repentance — before it ever stands before men.

Mara: The second piece in this segment, “The Remnant Ecclesia and the Fire of Reformation,” extends the argument from individual hunger to corporate structure. Reformation, it insists, is never carried by a celebrity platform — it’s carried by a consecrated people. The fire of Pentecost fell on the whole company, not one preacher.

Pip: Reformation as governmental alignment rather than emotional visitation — that’s the phrase that lands. Which is a useful frame for what happened at a particular address in Los Angeles in 1906.

Azusa And Pentecostal Revival

Mara: Azusa Street is the historical case study for everything the previous segments argue in theological terms — fire that fell outside respectable religion, through a vessel the systems of the day would not have chosen.

Pip: William Seymour: son of formerly enslaved parents, African American holiness preacher, and apparently the wrong résumé for the moment — except Heaven was not consulting the shortlist.

Mara: The post quotes Frank Bartleman’s testimony directly: “the color line was washed away in the blood.” In a segregated America, the integrated room at Azusa was not sentiment — the post calls it a prophetic rebuke against the powers of the age.

Pip: And Seymour himself understood the fire could be counterfeited. His warning was that tongues without love, humility, and holiness were not the fullness of Spirit-filled life. The post frames that as the thing the Remnant most needs to recover — not performance, not noise, but burning love formed in a holy people.

Mara: The post also carries a sober note: receiving fire is one thing, walking worthy of it is another. Division came from within Azusa even as the flame spread outward. The lesson the post draws is that the altar must be rebuilt before the fire falls again.

Pip: Watchmen seated in heavenly places, mystics reclaiming stolen language, a revival that broke racial walls in 1906 — the thread running through all of it is the same: fire belongs to the surrendered, not the platformed.

Mara: And the posts are clear that this is not nostalgia — it’s a present summons. The next episode will show us where that summons goes next. So stay hungry. Stay Alrert. Stay Burning.

Pip: This has been Pip and Mara and we will see you, our fellow Remnant Warriors next week. The Christ alone be the Glory!

The Watchmen Arise: Dismantling the Shadows to Restore the Flame

Posted: May 21, 2026 in A movement rising, Kingdom Teaching, Prophetic, Remnant, Watchmen of the Lord
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In this hour, the Lord is sovereignly raising up a company of Fire-Brand Watchmen Seers to pierce the thick veil of spiritual slumber. These are not mere observers of the status quo, but those who have been forged in the crucible of secret communion to discern the shifting tides of the spirit. Just as the prophet Ezekiel was appointed as a watchman to the house of Israel, these sentinels are charged with sounding a clarion call that cannot be ignored (Ezekiel 3:17). Their eyes are fixed upon the horizon of heaven, catching glimpses of divine strategy that remain hidden from those entangled in worldly systems. They arise with a holy burden to see what is truly transpiring behind the polished veneer of modern religious performance.

We are witnessing a profound dismantling of the shadows of religion that have long obscured the radiance of the true Gospel. These Watchmen Seers possess a gift of discernment that acts like a refiner’s fire, exposing the “broken cisterns” that hold no water (Jeremiah 2:13). The deception that has infiltrated the mainstream Church often hides in plain sight, masquerading as progress while stripping away the power of the Cross. As the reformer Martin Luther once declared, the true treasure of the Church is the most holy Gospel of the glory and grace of God; anything less is merely a human construct. These seers are not here to tear down the building, but to expose the rotten foundations so that the true house of God may be rebuilt.

There is a movement occurring today that demands we cease viewing the Church as a mere collection of institutions or organizations. Martyn Lloyd-Jones famously noted that revival is a sovereign act of God that happens to the Church, shaking her from her lethargy and refocusing her gaze upon Christ. These Fire-Brand Watchmen are the heralds of this reality, calling the Body to abandon the comfort of religious façade. They are the ones who refuse to be silent about the compromises that have allowed the “mystery of lawlessness” to take root (2 Thessalonians 2:7). Their mandate is to sound the alarm, knowing that failing to warn the people carries a heavy, eternal weight of accountability.

This is a time for the spirit-led remnant to be stirred to a new fervor, leaving behind the dead orthodoxy that fails to realize the glorious possibilities of the Christian life. As Duncan Campbell once urged during the Lewis Awakening, revival begins when God’s own people are touched anew by the Holy Spirit. These seers are catalysts for that touch, refusing to settle for shallow emotionalism or man-made programs that lack the fire of His presence. They understand that true transformation requires a “whole church on its knees,” rather than a church distracted by the glittering distractions of this age. Their testimony is one of unwavering commitment to the truth, regardless of the personal cost.

The watchtower of this hour is a place of profound isolation, yet it is where the most vital battles are won. While the world and even parts of the Church are caught in a web of “strong delusion,” these seers remain anchored in the Word (2 Thessalonians 2:11). They are not swayed by the shifting opinions of men, but are tethered to the heartbeat of the Father. They are the ones who, like the ancient watchmen, stand in the gap to plead for divine intervention when the foundations of truth are under siege. It is in this place of constant, vigilant prayer that the secrets of the Lord are entrusted to them.

These Fire-Brand Watchmen are tasked with restoring the prophetic mandate to declare the “whole counsel of God,” refusing to shrink back in the face of opposition (Acts 20:27). They recognize that deception thrives in the absence of absolute truth, and they are committed to upholding the standard of righteousness in every sphere. By identifying the subtle influence of religious spirits, they provide the necessary guidance for the Body to navigate toward genuine spiritual maturity. They are the spiritual navigators of this season, helping others to distinguish between the artificial light of human wisdom and the true fire of the Holy Spirit.

There is an urgency to this hour that cannot be overstated, as the “last hour” approaches and the call to vigilance becomes more critical than ever. The apostle Peter urged believers to be “sober-minded and alert,” a mandate that these seers carry as a fundamental identity (1 Peter 5:8). They serve as the conscience of the Church, lovingly but firmly confronting the apathy that has allowed deception to flourish. Their voices are not intended to condemn, but to clear the path for a move of God that is pure, undefiled, and untainted by religious tradition. They labor so that the flock may be guarded from the wolves that come dressed in the clothing of sheep.

This company is defined by their intimacy with Christ, for they know that without such depth, the spirit of discernment remains dormant. They are not chasing signs and wonders, but are chasing the King who grants them the sight to see into the eternal realm. When the eyes of the heart are flooded with light, as Paul prayed in Ephesians 1:18, the reality of the spirit-world becomes clearer than the physical surroundings. This divine perspective is what enables them to minister with the precision required to pierce through the hardness of hearts. Their strength is found in the secret place, where they are repeatedly renewed for the assignment at hand.

The shadows of religion are fading as the light of these Watchmen Seers begins to spread across the landscape. They represent a shift away from the “professionalism” of ministry and back toward the raw, organic power of the early Church. This movement is characterized by a refusal to prioritize numbers and influence over the transformative truth of the Gospel. It is a return to the basics: the Word, the Spirit, and the unadulterated passion for the presence of the Living God. As they arise, they carry with them the promise of a refreshing that will revive the weary and restore the broken.

We must pay attention to the alarm that is currently sounding, for it is not the sound of conflict, but the sound of an approaching visitation. The Fire-Brand Watchmen are calling us to prepare the way of the Lord by sweeping away the remnants of religious deception. Their message is a catalyst for repentance, a turning away from the idols of success and status back toward the simplicity of devotion to Christ. They are inviting the Body to step out of the shadows and into the glorious light of a new day of reformation. The time for business-as-usual has passed; the time for a radical, truth-centered walk has arrived.

The Lord is calling every one of His children to a greater level of discernment in this hour, but He has uniquely equipped this company of Watchmen to lead the charge. They bear the marks of the cross—humility, sacrificial love, and an uncompromising stance against falsehood. Their lives are living testimonies to the fact that God is still speaking, still working, and still preparing a people for Himself. As we align ourselves with the truth they proclaim, we position ourselves to be part of the move of God that will change the face of the Church. The fire is falling, and it is burning away everything that cannot stand the heat of His glory.

Finally, let us embrace this season with courage and expectation, knowing that the God who began a good work will surely bring it to completion. The Fire-Brand Watchmen Seers are not merely a phenomenon of the present; they are the manifestation of a historic, enduring promise to always keep a remnant who will not bow to the gods of this age. Their call is our invitation to wake up, stand up, and align our hearts with the heartbeat of heaven. May we be found among those who hear the trumpet, heed the warning, and walk into the fullness of the reformation God is orchestrating in this hour.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: Restoring God’s Prophetic Voice: Unleashing the Watchman’s Power in the Church’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

The Watchmen of Our Day: From the Walls of Israel to the Throne Room of Christ

Posted: May 20, 2026 in A movement rising, Kingdom Teaching, Remnant, Spirit-Wind People, Spiritual warfare, Watchmen of the Lord
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No longer watching from walls alone — now seated with Christ, filled with Holy Spirit, and sounding Heaven’s trumpet in the earth.

In ancient Israel, watchmen stood upon the walls of the city. Their assignment was not decorative. It was not poetic. It was not religious theater. They were stationed in elevated places so they could see what others could not see, discern movement on the horizon, and sound the alarm before danger reached the gates.

The watchman’s task was sobering. If he saw the sword coming and failed to blow the trumpet, the blood of the people could be required at his hand. Ezekiel 33 reveals the weight of this calling. The watchman was responsible to warn, to announce, to awaken, and to call the people into readiness. He did not create the danger. He discerned it. He did not manufacture the word. He received it. He did not stand for personal fame. He stood because the safety of the people depended upon obedience.

Yet there was a limitation in the old covenant pattern. The Spirit of the Lord would come upon prophets, judges, kings, and watchmen for divine assignment, divine utterance, and divine empowerment. They spoke when the word of the Lord came to them. They moved when the Spirit rested upon them. They cried aloud when Heaven placed fire in their bones.

But now, in Christ, something greater has been given.

The watchmen of our day are not merely waiting for the Spirit to come upon them from the outside. They are born of the Spirit. They are temples of Holy Spirit. The Spirit of the Living God, the Spirit of Truth, the Spirit of Resurrection, does not simply visit them for a moment of prophetic function. He dwells within them as the indwelling presence of God.

This is why the New Covenant watchman carries a different measure of authority. Not because he is greater in himself, but because Christ has finished what the prophets longed to see. The veil has been torn. The blood has been applied. The Son has been enthroned. The Spirit has been poured out. And the people of God have been raised together with Christ and seated with Him in heavenly places.

Paul writes in Ephesians 2:6 that God “raised us up together, and made us sit together in heavenly places in Christ Jesus.” This means the watchman of this hour is not merely standing on a natural wall looking outward. He is seated spiritually in Christ, discerning from the place of heavenly government, intercession, and Kingdom authority.

Ancient watchmen saw approaching armies.

New Covenant watchmen discern spiritual movements.

Ancient watchmen warned cities of natural invasion.

New Covenant watchmen warn families, regions, churches, and nations of demonic strategies, doctrinal compromise, cultural seduction, and spiritual slumber.

Ancient watchmen blew trumpets from stone walls.

New Covenant watchmen release the sound of Heaven from the place of union with Christ.

Ancient watchmen were stationed over Israel’s gates.

New Covenant watchmen are being raised over households, ministries, cities, regions, and nations.

This does not make them reckless. It makes them responsible. True watchmen do not speak from fear, suspicion, anger, or personal offense. They speak from intimacy, obedience, discernment, and holy burden. The watchman who is governed by Holy Spirit will not become an alarmist. He will become a trumpet. There is a difference.

An alarmist reacts to darkness.

A watchman responds to Heaven.

An alarmist spreads fear.

A watchman releases clarity.

An alarmist magnifies the enemy.

A watchman magnifies the Lord and exposes the enemy’s movement under the light of Christ.

This is why the hour requires mature watchmen. Not loud voices alone. Not social media prophets chasing reactions. Not men and women who confuse suspicion with discernment. We need those who have learned to wait before the Lord, hear His voice, test the spirits, search the Scriptures, and speak only what carries the witness of Holy Spirit.

The watchmen of our day must be rooted in the Word, filled with the Spirit, anchored in Christ, and clothed in humility. Authority without humility becomes dangerous. Discernment without love becomes accusation. Prophetic sight without biblical foundation becomes confusion. But when Holy Spirit raises a watchman, He forms both the eye and the heart. He teaches them what to see, when to speak, how to warn, and how to intercede.

The ancient watchman saw the sword and sounded the alarm.

The New Covenant watchman sees the strategy of darkness and takes his place in prayer, proclamation, repentance, decree, and apostolic alignment.

He does not merely say, “Danger is coming.”

He also says, “The King is reigning.”

He does not merely cry, “Wake up.”

He also declares, “Arise, shine, for your light has come.”

He does not merely expose the works of darkness.

He proclaims the victory of the cross, the authority of Christ, and the government of Heaven being released through a surrendered Ecclesia.

This is the hour of the watchman.

Holy Spirit is raising up men and women who can see beyond headlines, beyond political noise, beyond religious confusion, and beyond the emotional storms of the age. They are not governed by panic. They are governed by the Throne. They are not driven by fear. They are moved by the Spirit. They are not building their own platform. They are guarding the gates of their generation.

The Lord is restoring the watchman anointing to the Ecclesia. He is awakening intercessors, prophets, pastors, fathers, mothers, teachers, and spiritual warriors who understand that this is not a time to sleep at the gate. The enemy is strategic, but Heaven is not silent. Darkness is moving, but the Spirit of Truth is speaking. Nations are shaking, but the Kingdom cannot be shaken.

So let the watchmen arise.

Let them stand upon the walls with clean hands and burning hearts.

Let them speak from the Word, not opinion.

Let them discern by the Spirit, not suspicion.

Let them warn without fear, intercede without ceasing, and declare without compromise.

For the watchmen of our day are not merely standing upon ancient walls.

They are seated with Christ.

They are filled with Holy Spirit.

They carry the sound of the Kingdom.

And when they open their mouths under the authority of Heaven, the trumpet of the Lord will be heard again in the earth.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: The Consecrated Firebrand: A Warrior’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

The Remnant Ecclesia and the Fire of Reformation

Posted: May 16, 2026 in A movement rising, Kingdom Teaching, Prophetic, Prophetic Warning, Remnant, Spirit-Wind People
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Reformation will not bow to platforms — it will burn through the Remnant.

Revival and reformation have never belonged to the glory of man. They have never been the possession of a gifted personality, a platformed voice, or a single individual carrying an anointing for personal recognition. Even when Heaven has used vessels in history, the true movement of God has always been larger than the vessel. The fire may touch a man, but the purpose is to awaken a people.

In the New Testament pattern, Jesus did not announce the building of a religious celebrity culture. He declared, “I will build My Ecclesia; and the gates of Hades shall not prevail against it” (Matthew 16:18). The Lord did not say He would build a stage, a brand, or a one-man ministry machine. He said He would build His Ecclesia — a called-out, Spirit-governed, Kingdom people who carry His authority in the earth.

This matters deeply in the hour we are now entering. The old wineskins of religious performance cannot carry the new wine of Kingdom reformation. The Lord is not merely raising up isolated voices; He is forming a Remnant Ecclesia. He is gathering sons and daughters who refuse to worship personality, refuse to build around ego, and refuse to give the glory of God to any man.

The book of Acts reveals this pattern with holy clarity. On the Day of Pentecost, the fire of Holy Spirit did not rest upon one preacher alone. “They were all filled with Holy Spirit” (Acts 2:4). Peter stood to proclaim, but the fire had fallen upon the company. The apostolic voice interpreted the moment, but the Ecclesia carried the witness. Heaven was not birthing a platform; Heaven was birthing a people.

The early believers “continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” (Acts 2:42). This was not a personality-driven revival. It was a Spirit-formed community. Doctrine, fellowship, communion, prayer, signs, generosity, reverence, and daily witness all flowed together. The fire of reformation was not carried by one man’s gift, but by a consecrated body under the Lordship of Christ.

That is the sound being restored in this hour. The Remnant must recover the corporate nature of Kingdom authority. One voice may announce. One messenger may awaken. One prophet may cry aloud. One apostle may father and establish. But reformation is carried by a people who have been delivered from the need to be seen and consumed with the glory of the King.

Paul said, “We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Corinthians 4:7). The vessel is never the treasure. The messenger is never the movement. The preacher is never the glory. The power belongs to God, and the vessel only remains safe when it remembers that it is made of earth.

This is where the Remnant mentality must become clear. No single individual gets the credit for true revival. No man owns the fire. No leader possesses the glory. No ministry can claim what belongs to the Father, the Son, and Holy Ghost. The cry of the Remnant must be the cry of Psalm 115:1: “Not unto us, O LORD, not unto us, but to Your name give glory.”

The religious machine has trained people to gather around personalities. The Kingdom trains sons and daughters to gather around the Lamb. The religious machine celebrates the gifted. The Kingdom crucifies self-promotion. The religious machine builds followers of men. The Kingdom forms witnesses of Christ. The religious machine asks, “Who is the main voice?” The Kingdom asks, “Where is the obedient Ecclesia?”

Paul confronted this spirit in Corinth when believers began dividing themselves around human names. “I am of Paul,” “I am of Apollos,” “I am of Cephas,” and “I am of Christ” (1 Corinthians 1:12). Paul’s response was sharp: “Is Christ divided? Was Paul crucified for you?” The apostle refused to let the people turn servants into idols. He understood that the moment a movement becomes centered on man, it begins drifting from the cross.

The same apostolic correction is needed today. Reformation will not be carried by people addicted to platforms, applause, and personal kingdoms. It will be carried by those who can decrease so Christ may increase. John the Baptist understood this posture when he declared, “He must increase, but I must decrease” (John 3:30). That is not weakness. That is Kingdom order.

The early Church fathers carried this same understanding in different ways. Ignatius of Antioch emphasized the gathered Church as a people ordered under Christ, not as a scattered crowd of independent spiritual performers. Irenaeus contended for the faith once delivered, not as private revelation belonging to elite personalities, but as apostolic truth entrusted to the whole Church. Cyprian understood that the unity of the Church mattered because Christ was not forming detached individuals, but a holy people.

This does not mean Heaven does not raise leaders. It means true leaders never become the center. Apostles, prophets, evangelists, pastors, and teachers are gifts given “for the equipping of the saints for the work of ministry, for the edifying of the body of Christ” (Ephesians 4:12). The fivefold ministry was never given to replace the body. It was given to mature the body.

The true apostolic does not create dependency. The true apostolic fathers sons and daughters into maturity. The true prophetic does not gather people around mystique. The true prophetic calls the Ecclesia back to the voice of the Lord. The true pastor does not build emotional captivity. The true pastor guards the flock until Christ is formed in them. The true teacher does not display intellectual superiority. The true teacher anchors the saints in truth.

That is why the Remnant Ecclesia is so dangerous to the powers of darkness. A celebrity can be attacked. A platform can be shaken. A personality can fall. But a mature, consecrated, Spirit-governed people cannot be easily overthrown. When the whole body awakens, the gates of hell face something far greater than a preacher. They face the corporate authority of Christ expressed through His Ecclesia.

This is the fire of reformation now burning again. It is not merely revival as emotional visitation. It is reformation as governmental alignment. It is the restoration of Christ as Head, Holy Spirit as Governor, Scripture as foundation, and the Ecclesia as the visible witness of the Kingdom in the earth.

The Remnant must refuse the orphan spirit that needs a hero. We have a King. We do not need spiritual celebrities to admire from a distance; we need fathers and mothers who pour into sons and daughters. We need leaders who believe Holy Spirit can govern the people of God. We need apostles and prophets who, like Christ, pour what the Father has given them into those entrusted to them, trusting Holy Spirit to guide these Kingdom firebrands into wisdom, reverence, obedience, and the unadulterated Gospel of the Kingdom.

This is where the one-man religious show ends. It cannot carry the weight of the Kingdom Age. It cannot steward the corporate glory. It cannot disciple nations. It cannot form mature sons. It cannot stand under the fire that is coming. The age of performance is collapsing under the weight of the King’s glory.

The Remnant Ecclesia is rising with a different sound. It is not saying, “Look at us.” It is saying, “Behold the Lamb.” It is not crying, “Follow our brand.” It is crying, “Return to the King.” It is not building monuments to men. It is becoming a living temple filled with the glory of God.

This is the hour for the saints to take their place. Not as spectators. Not as consumers. Not as fans of anointed personalities. But as sons and daughters, priests and kings, warriors and witnesses, servants and reformers under the government of Holy Spirit.

The fire of reformation belongs to Christ. The glory belongs to the Father. The witness belongs to the Ecclesia. And the Remnant must now rise with clean hands, burning hearts, and one confession:

Not unto us, O Lord.
Not unto us.
But unto Your name be all the glory.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: The Consecrated Firebrand: A Warrior’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

The Kingdom Age Has Come: The Rise of the Fathered Ecclesia

Posted: May 15, 2026 in A movement rising, disciples life, Kingdom Teaching, Prophetic, Remnant, Spirit-Wind People
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The Kingdom Age Has Come -The Old Wineskins Cannot Carry the Glory of the King

The watchmen of the Lord have been crying from the walls, and those with ears to hear can discern the sound. The Church has shifted into a new hour. This is not the end of the Lord’s Ecclesia; it is the awakening and restoration of the Lord’s Ecclesia. The Father is not abandoning His Church. He is reforming His people, calling them out of passive religious systems and back into their original Kingdom assignment.

For too long, much of what has been called “church” has been shaped by platforms, personalities, performance, and one-man religious systems. Yet Jesus did not come to build celebrity ministries, religious empires, or spiritual theaters centered around human charisma. He said, “I will build My Ecclesia, and the gates of Hades shall not prevail against it” (Matthew 16:18). Then He declared, “I will give you the keys of the Kingdom of heaven” (Matthew 16:19). That means the Ecclesia was never called merely to gather around a pulpit. She was called to carry governmental authority under the Lordship of the King.

The old wineskins of the Church Age cannot carry the new wine of the Kingdom Age. The old wineskin says, “Come watch one man minister.” The Kingdom wineskin says, “Equip the saints for the work of ministry.” The old wineskin says, “Build my name, my brand, my platform, and my following.” The Kingdom wineskin says, “Let the King be glorified, let the Lamb receive the reward of His suffering, and let the Ecclesia rise in mature sonship.”

This is why the one-man religious show will not function in this new age. It may still attract crowds, but it will not carry the glory. It may still produce noise, but it will not produce Kingdom transformation. It may still gather spectators, but it will not form sons and daughters. Heaven is no longer breathing upon systems that exalt man while merely mentioning Jesus. The Father is looking for a people who will decrease so the King may increase.

Jesus did not preach the gospel of church culture. He preached the gospel of the Kingdom. He declared, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). After His resurrection, He spent forty days speaking to His apostles concerning the Kingdom of God (Acts 1:3). Paul ended his ministry “preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ” (Acts 28:31). And Jesus Himself said, “This gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come” (Matthew 24:14).

The message of this hour is not religious survival. It is Kingdom manifestation. The Lord is raising a Remnant Ecclesia who will no longer bow to the machinery of man-made religion. They are not rebels. They are sons. They are not church-haters. They are Kingdom reformers. They are not dishonoring the Body of Christ. They are calling the Body of Christ back under the government of the Head, Christ Jesus.

In this Kingdom Age, the King must be glorified above every ministry, every movement, every denomination, every network, and every human name. The Kingdom does not revolve around gifted men. The Kingdom revolves around the enthroned Christ. Every true apostle, prophet, evangelist, pastor, and teacher exists for one holy purpose: to equip the saints until the Body comes into maturity (Ephesians 4:11–13). The fivefold ministry was never given to replace the saints. It was given to activate them.

And now the heavens are revealing the true apostles in this age. They are not being revealed by titles, stages, entourages, or religious branding. They are being revealed by fatherhood. True apostles father sons and daughters even as Christ fathered His disciples. They pour into others what the Father has poured into them. They do not hoard revelation to secure dependency. They impart truth, wisdom, authority, character, courage, and Kingdom responsibility so the next generation can carry the assignment further.

This is a season when true apostles and prophets must pour into their sons and daughters all that the Father has entrusted to them. They must not raise followers around their personality; they must raise mature Kingdom firebrands who can walk under the government of Holy Spirit. Like the Lord, they must have faith that Holy Spirit will guide, correct, teach, mature, and empower those who have been entrusted to their care. Jesus did not cling to His disciples in fear. He trained them, formed them, commissioned them, and trusted Holy Spirit to lead them into truth.

This was also the pattern of the apostles and fathers of the first centuries of the New Covenant Ecclesia. They carried the unadulterated Gospel of the Kingdom with reverence, courage, holiness, and fire. They understood that the faith was not to be commercialized, diluted, or reshaped around the appetites of the age. They guarded the deposit, contended for the truth, formed disciples, and raised witnesses who could stand under persecution, resist mixture, and proclaim Christ as King.

That same apostolic spirit must return to the Ecclesia now. The Lord is not looking for spiritual celebrities who collect sons and daughters as trophies. He is raising fathers who pour, prophets who purify, teachers who anchor, shepherds who mature, and apostles who build according to Heaven’s blueprint. The true apostolic will not make people dependent upon the man. It will bring people under the Lordship of Christ, the authority of Scripture, and the government of Holy Spirit.

The Remnant must now understand who they are. They are not merely church members, religious consumers, or passive attenders waiting for one anointed man to do everything. They are blood-bought sons and daughters of the King. They are ambassadors of Christ, a royal priesthood, a holy nation, and the called-out Ecclesia of the living God. They have been entrusted with keys of Kingdom authority, not for prideful dominion, but for faithful representation of Heaven in the earth.

To legislate Heaven on earth means we come into agreement with what Heaven has already declared. It means we bind what Heaven has forbidden and loose what Heaven has authorized. It means we pray from the victory of the cross, not toward it. It means we confront darkness with the authority of the risen Christ and decree what the King has spoken, not what human emotion desires. It means our lives, homes, cities, regions, and assignments must come under the rule of Jesus Christ.

This is why the old wineskins must break. A spectator Church cannot carry a governing Kingdom. A personality-driven Church cannot carry a corporate anointing. A religious machine cannot carry the fire of Holy Spirit. A man-centered system cannot carry the glory of the enthroned King. The Kingdom Age requires a mature Ecclesia, a people formed in sonship, trained in obedience, anchored in Scripture, purified in reverence, and governed by Holy Spirit.

The Lord is tearing down the scaffolding of religious performance so His house can be built according to His pattern. He is exposing mixture, confronting pride, shaking celebrity Christianity, and judging systems that used His name while resisting His government. But in the same hour, He is awakening His Remnant: a people without price tags, without idols, without applause addiction, and without loyalty to the machinery of man-made religion.

This is the hour of the glorified King. The Church has not been discarded; she is being restored. The Lord is transitioning His people from passive religion into Kingdom authority, from spectator Christianity into governmental sonship, from one-man ministry systems into the corporate anointing of the Remnant Ecclesia. The old wineskin cannot carry what Heaven is pouring out, but the surrendered, purified, fathered, and commissioned Ecclesia shall become a vessel of Kingdom fire in the earth.

So let the watchmen cry. Let the apostles father. Let the prophets purify. Let the intercessors travail. Let the sons and daughters rise. Let the Ecclesia awaken. The King is on His throne, the keys are in the hands of His people, Holy Spirit is governing the movement, and the Remnant is being commissioned to carry the unadulterated Gospel of the Kingdom until the kingdoms of this world become the Kingdom of our Lord and of His Christ.

Stay tuned, the journey continues…..

A voice of fire to the Remnant,

— Dr. Russell Welch

Dr. Russell Welch is a published author, prophetic teacher, apostolic builder, author, and founder of faith-driven publishing and media initiatives. He is known for crafting bold, Kingdom-centered messages that call the Ecclesia into maturity, doctrinal clarity, and governmental authority. With a passion for equipping the Remnant and honoring generational legacy, Dr. Welch writes and teaches at the intersection of Scripture, history, and spiritual governance, challenging believers to live as sons and daughters who legislate Heaven on earth through truth, holiness, and unwavering fidelity to Christ.

Be sure to check out his book: The Consecrated Firebrand: A Warrior’s Guide to Holy Living, available exclusively on Amazon … here

Amazon Author Page

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