Archive for the ‘Kingdom Teaching’ Category


You are ready for full-time ministry when:

You no longer need human applause

You don’t need anyone to give you an assignment

You don’t need a plan

You don’t need a building, a congregation or an endorsement

When you no longer are looking for some Great work to do

When the only thing that fully satisfies your heart is your prayer,
your worship, your ministry unto the Lord.

When you are satisfied with feeding Christ.

When you have giving yourself completely and your focus is on this one thing – My calling on this earth first of all is to be a minister unto Him.

In studying Ezek 44 – it is scary to see how many “ministers” in our day fall far outside the guidelines of the Zadok priesthood and are nothing more than either thieves or hirelings.

I can remember the day the Lord spoke to my heart as I was thinking about Full-time ministry. I had just spent the day servicing customers homes and during that time prayed with one lady who had cancer. At another home I shared the Lord with a Jehovah witness and shared how much Jesus means to me with a few other customers. As the thoughts of “Full-time” ministry were running thru my mind Holy Spirit played my day back to me and the Lord said – this is truly fulltime ministry in My Kingdom. Out of your heart you shared Me with others and expected nothing in return. You gave Glory to My name and served others freely with no mention or seeking of glory for your own.

Then I realized the “fantasy” of Full-time ministry that has been painted by the TV evangelist and many in the position of “paid clergy” today falls in the category of the priest spoken of at the start of Ezek 44. They are pleasing to man and to themselves but they are far from pleasing to the Lord.

Each one of us is giving the opportunity of “Full-time” ministry daily – the question is are you willing to accept the applause of Heaven over that of men or are you simply seeking to make your name known through out the land?

A radical Christian chooses the high road of excellence, as taught by Paul – that though one might have a right to receive support for ministering the gospel that they rather than being a hireling work with their own hands lest they become a burden upon the church!

As for me and my House – we simply want to serve the Lord – to minister unto Him – put a smile on His face and be a blessing to the Kingdom, bringing glory to His Name.


“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.” (Acts 24:17), “All they asked was that I should remember the poor, the very thing I was eager to do”. (Gal 2:10)

It appears that the ministry to the poor was an important part of the early church as they lived out the teaching of Christ our Lord. Some have endeavored to say that these passages imply only to the Jews in Judah, and one could surely use this example as an excuse not to feed the poor, yet the admonishment of the Master to minister unto the poor erases this conclusion. The heart of the Father is that all would receive His Salvation and one of the ways we have in which to do so is to reach out to the needy that they may taste of the Fathers mercy through over service.

As we study the history of the church we find that there have been many times in which Christians have had to defend their church’s responsibility to care for the poor. Sadly I believe that we are living in such a time right now, a time in which Christians have become polarized on issues and otherwise strong evangelical churches are afraid to take stands in areas that the Bible makes clear are of great interest to our God.

Many have believed the lie that it is the liberals who are concerned about the poor and that we conservatives have been given the higher calling of evangelizing the lost world. To be sure, many a liberal has fallen prey to the trap that neglects evangelism almost entirely. But we have no Biblical excuse for neglecting the physical needs of the poor and solely evangelizing them. To be Biblical is to be concerned about both the physical and the spiritual realm at the same time.

A true student of the Word clearly sees that the Bible itself leaves no doubt about what the people of God should think and do in regards to the poor;

“thou shall open thine hand wide unto thy brother, to thy poor, and to thy needy, in the land.” (Deut 15:11b)

“blessed is he that considereth the poor: the Lord will deliver him in time of trouble.” (Ps 41:1)

“he that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.” (Prov 19:17)

And we go on to see this aspect of the Fathers heart being lived out and taught by His Son as we see Jesus eager to see ministry to the poor continue. In Matt 25 as Jesus foretells the separating of the sheep from the goats, the sheep are characterized as those who did something about the plight of the stranger, the sick, the hungry, the thirsty, the poorly clothed, and the person in prison. In Luke 16 Jesus tells the parable of the rich man and Lazarus, and Jesus makes it very clear that the rich man is in Hell for his unbelief characterized by his lack of urgency in helping Lazarus the transient in his midst.

We also can conclude that the leaders of the early church were very adamant about ministry to the poor. The apostle James was very upset in his letter about favoritism being shown to the rich. When Paul met with the leaders of the church in Jerusalem he tells us, “only they would that we should remember the poor, the same thing which I also was eager to do (Gal.2:10).” Interestingly, Hebrews 13:1 tells us that if we minister to strangers, we may very well have met an angel without knowing about it!

Unfortunately ministry to the poor, especially those living on the streets is not easy work! There are always concerns about safety. Some have mental problems and in addition to being hard to communicate with they also can be violent. We have all heard stories of good samaritans who have lost their lives simply because they cared enough to help somebody.

Now, the church needs a plan. Instead of expecting the pastor to display Solomon like wisdom and mother Teresa like care every time a person in need stops by, there should be thoughtful reflection given to the conditions under which the church should help (wisdom and discernment). There should also be a designated fund set up which the pastor can use to help people with. Otherwise the good-hearted pastor will go broke doing what he believes to be his Christian duty.

As well, it may be helpful to separate in-church assistance from out of church assistance. From time to time there may be members who need care and the church is in a place to take an offering for a car, or groceries or for whatever. At times like this when members of the church have a need the church should not just pray for the need, the church should meet the need. One of the outcomes of this will be the strengthening of the body. Out of church assistance, however, and by that I mean ministry to those in need such as the homeless, should have as its goals compassionate assistance and evangelism. The gospel should be shared!

Again, there are always those who will come up with a number of scenarios in regard to the safety of the “church” and “its members”. To this I believe that as we walk in the wisdom of the Lord, seeking Holy Spirit guidance and realize that the Lord is our shield and our protector we will willingly and obediently sacrifice our time and energy with the understanding that we are living out, as did our Lord, the Fathers desire that the world may not merely hear about His love and compassion but that they would, through our lives, experience it as well.

For indeed we serve an Awesome God!




When the Israelites saw they were in trouble because the army was hard-pressed, they hid in caves, in thorny thickets, among rocks, in pits, and in cisterns. Some Hebrews crossed the Jordan River into the territory of Gad and Gilead. But Saul remained in Gilgal, and all the people who followed him trembled in fear.

He waited seven days, the time set by Samuel. But Samuel had not come to Gilgal, and the troops began to scatter. Then Saul said, “Bring me the animals for the burnt offering and the fellowship offerings.” So he sacrificed the burnt offering.

As he finished sacrificing the burnt offering, Samuel came, and Saul went to greet him.
Samuel asked, “What have you done?” Saul replied, “I saw the troops were scattering. You didn’t come when you said you would, and the Philistines were assembling at Michmash. So I thought, ‘Now, the Philistines will come against me at Gilgal, but I haven’t sought the LORD’S favor.’ I felt pressured into sacrificing the burnt offering.”

“You did a foolish thing,” Samuel told Saul. “You didn’t follow the command of the LORD your God. If you had, the LORD would have established your kingdom over Israel permanently. But now your kingdom will not last. The LORD has searched for a man after his own heart. The LORD has appointed him as ruler of his people, because you didn’t follow the command of the LORD.” (1 Sam 13:6-14 GWT)

I Samuel 13:1-15 recounts the story of an act of presumption by another well-known figure, containing another valuable lesson for us. Saul arranged with the prophet Samuel to perform sacrifices in an appeal to God to intervene before Israel went into battle with the invading Philistines. Saul’s sin was in presumptuously stepping in to perform Samuel’s responsibilities when the prophet arrived later than the appointed time. Saul gave Samuel three justifications for his presumption: 1) The people were growing distressed and deserting him; 2) Samuel’s late arrival; and 3) the growing threat of the Philistine army (verse 11).

On the surface, it appeared Saul and the Israelites were indeed in a difficult situation, yet Saul’s reasons did not justify presuming to disobey what was commanded. He should have waited for Samuel to arrive and perform his responsibility. Saul, a Benjamite, could request a sacrifice be made and provide the animal for it, but he was not authorized by God to perform the sacrificial ceremony. Samuel was merely later than both he and Saul thought he would be.

Saul excused himself further by saying he “felt compelled.” The King James Version records that Saul said, “I forced myself.” This suggests that he was not ignorant of what he was doing but convinced himself it was more important to make the sacrifice than to obey God’s instruction. He was immediately stripped of the opportunity of having his dynasty continue forever (verses 12-13), as God later promised David.

Many circumstances arise in a Christian’s life when following God’s commands runs counter to prevailing opinion and to our own fears about the threatening conditions we imagine are building around us if we obey God. Strong thoughts are then likely to mount, urging us to turn aside from what He says—”just this once”—to relieve the swelling pressures.

As our own children do not always understand what we tell them to do, we cannot always see why God tells us to do this or that. But can we trust God that His reasons are good? For instance, He tells us to set aside three tithes and to travel to far places to keep His feasts. He commands us to love our enemies and do good to them. He asks us to become like little children and to sacrifice ourselves in service when we would rather give orders. He tells us to submit ourselves to one another in love and to be subject to corrupt and unjust governments. Keeping these instructions is sometimes far easier said than done. Can we see God in the picture even in difficult circumstances and trust Him? In this case, Saul did not.

When faced with such circumstances we must muster up our faith – even if it means running to the prayer closest to be refreshed – for our strength is found in our obedience to the Father and all that He commands of us – even if we can not understand the “why’ we must be anchored in the faith of knowing our Father has our best interest in mind.

We one truly run’s to the alter of the Lord and falls on it, they are embraced with a radical love that they have never felt before – having that river of forgiveness, mercy and grace flowing over them. Then when they stand up, having been refreshed and spiritually renewed they can now go forth with the empowerment to walk a radical Christian life.

All Glory, honor and praise to the Lord God Most High!!!


This new thing was going to amaze and startle all who heard it. Yet what was it? It was the judgment of God on the old, corrupt, backslidden religious system — and the training, raising up and anointing of a new, holy remnant!

There are writing’s that may have been written years before, yet the voice of the Lord speaking thru them is as fresh today as it was then – God’s Hidden Last Day’s Army is one of them – when we are faced with many “church organizations” that have allowed the ways of the world to take over their services, when sin is no longer preached in the church as it is not the “in” message of the day.

The Watchman of a generation must and will sound the Alarm – the question is are our ears tuned in to what is being spoken in Heaven or are they adapted to the godless messages that are being masked as holy in our day?

If ever the church needed to wake up it is NOW, there have been son many doctrines entering the church that have positioned God’s people away from looking at Him to, like Eve in the garden merely looking at whats in it for them.

There is a subtle doctrine posed as holiness that has crept into the Bride. In all its subtleness it erases the fear of God and turns the listener into a babbling fool who believes that the Bible has been misinterpreted – that the men who wrote it got God all wrong – that the fear of the Lord is a mistake – this is a lie right out of Hell friends – when we see emotions fueled with hyped up self conscience messages we need to sound the Alarm – this message is one of those Alarms!

My prayer is that those reading this have not gotten dull ears – that you are still alert and are listening to what Holy Spirit is saying in our day!

This word was release by brother David Wilkerson, one that I consider to have been a Spiritual Father to me over the years, was written some time ago – Yet it is a NOW word for the season we are in.

Click on the link below and as you I hope that you will read with your heart, mind and spiritual ears open!!

Click Here to read post God’s Hidden Last Days Army


Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple“. ~Yeshua

If speaking words of truth will cause you to be ostracized are you willing to speak them? Or is it more important to have everyone like you and you’re only willing to speak the appeasing word that tickle the ears of your listeners?

This is the question the Lord has asked us all – are you willing to count the cost for truth? When I see the men like the David Wilkerson, a faithful watchman who blazed the trail before me, I can but say “Yes Lord – whatever the cost – I will be faithful to that which you have entrusted me to speak”.

For that which I speak friends, has already shaken my spirit – it has already pricked my heart and motivates me to change to be more like Jesus. Under the conviction of Holy Spirit and having already felt the fire of God’s Word in my own life, that fire that purges away the worthless and transforms us into His image, these things do I write.

Who in their right mind would venture on a journey that could cost you everything, not first counting the cost? I believe many today are in it for the glory, for the name and for the fun of it. Few have actually sat down and counted the cost.

Many have been given a watered down and useless gospel – useless for it contains not the whole truth, rather it is coated with sugar – easy on the ear’s – thus they are following a god, who they picture as a sugar daddy – and when it doesn’t happen the way they believe it should they fall away.

What if speaking a word cost you your job, your family your life, would you still speak it?

Many say yes, till the challenge to do so presents itself, then they cower from the opportunity before them. Or they allow a fruitless, worthless thought to come into their mind,taken root, causing destruction and obstruction of truth and they fail to take it captive to the mind of Christ. A thought Like”Jesus would never ask or expect me to say or do that! Really, have you read and listened to what the Master has said?

One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

“Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

“Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

“Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple. (Luke 14:25-33 Message)

Yet so many seek to be the popular one, many leaders seek to promote the ones who relate to a certain group of people, even though they are but mechanical robots promoting the doctrines of this world. How many pastors would let John the Baptist stand and preach today? How many pastors would let the real Jeremiah rip off a rebuke to the crowd? Not many because they would be fearful that their precious source of income and support for their empires would run away.

Over the past 2 years God has been burning my heart and purging the cowardice spirit out of me, to the point that I can not but speak that which the Father speaks to me.

Is every word I speak or write (which is in reality speaking) of God. Nope, have not reached that point yet and more than likely never will,that place was reserved for the Lord. And I might speak something from my own heart – yet what I do speak is with a deep conviction – and the closer I get to the Lord, the deeper conviction falls upon me.

Notice I said conviction and not condemnation – for there are enough “Christians” out there attempting to condemn everything and everyone out of hell – we can not win the battle in the flesh friends – only through spiritual weapon given and imparted to us from the Lord.

My question today to each one of you is:

.Have you counted the cost? Or are you running on reserve, ready to retreat when the going gets tough?

Looking back at Luke 14:33, we receive the answer from the Lord to one who decides to retreat:

“Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple”.

As for me, I have counted the cost and anything less than hearing the Master proclaim “Well done good and faithful servant, you have lived, loved and spoken as I have commanded you” is not worth anything this world has to offer.

The highest call is that of servant!

IHS,
Russ Welch

(Re-posted & edited from Russ G Welch FaceBook page Originally posted on April 3, 2010)


Because of this, make every effort to add integrity to your faith; and to integrity add knowledge; to knowledge add self-control; to self-control add endurance; to endurance add godliness; to godliness add Christian affection; and to Christian affection add love. If you have these qualities and they are increasing, it demonstrates that your knowledge about our Lord Jesus Christ is living and productive. If these qualities aren’t present in your life, you’re shortsighted and have forgotten that you were cleansed from your past sins. Therefore, brothers and sisters, use more effort to make God’s calling and choosing of you secure. If you keep doing this, you will never fall away. (2Peter 1:5-10)

Praise God, as we find that this passage builds on the implication of grace, that is, the gifts of God alluded to in the previous verses. Grace both enables or empowers us and makes demands on us by putting us under obligation. Titus 2:11-12 tells us that the grace of God teaches us that “denying ungodliness and worldly lusts, we should live soberly, righteously and godly.” Receiving the grace of God puts us under obligation to respond.

We find here that Peter is teaching that the grace of God demands diligence or effort. Verse 5 reads, “giving all diligence [effort].” In addition, it is helpful to understand that Peter is saying in the word translated as “add” that we are to bring this diligence, this effort, alongside or in cooperation with what God has already given. God freely extends His grace, but it obligates us to respond. We are then to do our part in cooperating with what He has given to us—and He inspired Peter to tell us to do it diligently and with a great deal of effort.

Messengers of the Lord almost constantly speak of growth. Yet, notice where Peter begins his list of traits we are to become fruitful in: He writes, “Add to your faith.” “Add” is woefully mistranslated into the English. Yes, it can mean “add,” but it is actually much more expansive than that. “Generously supplement” is a more literally correct rendering, which brings it into harmony with “diligence.” In other words, make great effort to supplement your faith generously.

The Apostle Peter sees faith as the starting point for all the other qualities or attributes. He does not mean to imply in any way that faith is elementary, but rather that it is fundamental or foundational—that the other things will not exist as aspects of godliness without faith undergirding them. In the Greek, it is written as though each one of these qualities flows from the previous ones. We could also say that faith is like the central or dominant theme in a symphony, and the other qualities amplify or embellish it.

How much and what we accomplish is dependent on the place from which we begin. Peter is showing us that there is a divine order for growth, and it begins with faith.

Friends, I pray that you each let your faith grow and increase today – Ask our Father in heaven to increase your faith – spend time in the Word and build yourselves up – remind yourself daily of the good things God has done in your own life – testimonies even when spoken unto yourself increase and builds up faith!!

A radical Christian living a life of radical Christianity is one who walks empowered by Grace to fulfill all that Father has set before them, having great faith in the knowledge that Holy Ghost will provide every provision necessary to full-fill the task at hand!

Are you radical enough in your faith to cry out and let His Grace supply all your needs today? For there are sick to be healed, blind eyes and deaf ears to be opened, imprisoned and oppressed to be liberated, dead to be raised – both in Spirit and in the physical.

The Highest rank is that of servant!

IHS,
Russ Welch


For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you [a]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead–Father, Son and Holy Spirit–and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power]. (Col 2:9-10 AMP)

A true disciple of Christ will recognize through discernment that at every turn, we are faced with those living the life of a false disciple right in the midst of the fellowship. And the goal of the spirit which is ruling their lives is to twist the nature of Christ. Some false disciples in Paul’s day and right here in ours believe that Jesus was a man, but that Christ entered into Jesus when He was baptized and left Him right before He died.

We find many false doctrines in the world and church today are empowering modern day deceived false disciples who believe that Jesus did not really die—because, after all, if He died, then He was not really God. Many who have been indoctrinated in the false teachings believe that He could not have been perfect and sinless because He created matter, which false disciples, following the thinking of Gnosticism believe to be evil. And there were those in Paul’s day who believed that Jesus Christ was a created being—an idea that is still affecting the fringes of the church of God today.

The point is if we really want to counter false disciples deceptions and their doctrines in our day, we must begin with the truth of Jesus Christ. Paul emphasizes this in verses 9-10: Jesus was the fullness of the divine nature in bodily form, and He is the head, the leader, the sovereign, of every principality and power. Though the false disciples in their various views always twist or deny some aspect of the nature and role of Jesus Christ, these truths brought out by the apostle are bedrock beliefs for true Christians.

We must be anchored in the Word friends, for the true, Holy Ghost taught knowledge of the Word is foundational to countering false doctrines is the truth that Jesus brought. To combat the false knowledge that threatens to plunder our spiritual riches, we must take the Bible as the complete and inspired Word of God, against which we can test any concept, tradition, doctrine, or philosophy, no matter how good it sounds on the surface.

When dealing with such, you will soon learn that these false disciples will not readily accept the Bible as God’s inspired revelation, or if they do, they also hold to the belief that other ancient, secret writings are on par with Scripture, and can be trusted to provide greater insight.

Though the Lord is still speaking to His people today, we need to be very cautious that we do not allow prophecy to over rule the Holy Word. Many in our day are chasing after a new word, and spend little time listening to what the Father has to say in His Word, which is a scale for which we are to use to weigh all things, that we are not being deceived!

We must put on the whole armor of God, I personal tremble at the thought of how foolish I have been in the past to not take advantage of this armor in my own life – But by the Grace of the Holy Father of our Lord Jesus Christ through the guarding of my mind by the infilling of Holy Ghost in my life – there has always been that red flags popping up in my spirit when things contrary to the Ways of the Lord. Much of this I believe is because of the faithful prayers of my mother and many others that the Lord would guard my mind – let us never forsake to power of the prayer of a righteous servant of the Lord – know that the Father hears of prayers!

In the hour we live we must be radical Christians whose eyes turn not from the Lord Jesus Christ, from His Word, and we radically keep our ears tuned into Heaven!

We must be radical Christians in regard to our prayer time, that quality time when the Father shares His heart with us!

We must be radical Christians in regard to the testing of the spirit’s and friends we are called to judge the fruits!

Take for example Acts 16:16-18, here we find Paul and Silas were being followed by a slave girl who predicted the future. When Paul turned and commanded an evil spirit to come out of her, was he judging her? No, he was judging the fruit in her life. He was able to discern that while she did speak the truth about them, saying that they were servants of the Most High God, it was actually the spirit in her that was speaking, seeking attention for itself.

Here again we find another example in Matthew 14:3-12 , in this passage we read how John the Baptist spoke out and told Herod that it was wrong for him to have his brother’s wife. Was John judging Herod when he spoke this? No, he was preaching the uncompromising truth of God’s Word. Obviously, it infuriated Herod because he had John arrested, and later consented to have him beheaded.

Let us do away with the watered down gospel which creates frail, weak Christians and instead let us not walk ourselves in our own strength rather, but in in the power of His Spirit – let us as well train up disciples who are brave and compelled to live in the Ways of Christ, who cower not in the face of the enemy, no matter what persecutions he throws our way!

Friends I truly believe that we are living in the last days, the final chapter of Act’s is being lived out right before us. Because of that, Jesus told us that the love of many will wax cold. (Matt 24:12) People will want to hear only preaching that will tickle their itching ears. (2 Tim 4:3) While it may be easier to just keep our mouth shut and refuse to speak the truth of God’s Word, I want to encourage you right here today to keep your eyes fixed on Jesus.

Keep running the race He has marked out for you. Even in the midst of persecution, know that your Father in heaven is closely watching you, and He is pleased when you stand up for righteousness, walking in the power and authority of His Son, Yeshua. (Heb 12:1-2)

“The highest calling is that of servant-hood”
IHS,
Russ ‘Rush’ Welch


The only real freedom is in the Lord Jesus Christ. If you’ve been born again, the old man inside you, the one that had been held captive by the devil and made a slave to sin, has died. The power of sin over you has been broken forever!

“[Your] old man is crucified with [Christ],” Romans 6:6 says, “that the body of sin might be destroyed, that henceforth [you] should not serve sin” (KJV). And not only are you free from sin, but if you’ll walk in the righteousness Jesus has given you, you’ll rule over it.

In the kingdom of God, righteousness is the scepter (see Heb. 1:8). It’s what gives you authority. It is imputed to you the moment you’re born again, and it makes you victorious over the world, the flesh, the devil and every enemy that comes against you.

That’s why the devil will do anything to get you to lay righteousness down. He’ll do anything to convince you that you’re still under the bondage of sin.

He’ll tell you that it’s just not normal for a human being to live above sin. “Oh, everybody sins,” he’ll whisper. “After all, you’re only human.”

No, you’re not! You’re a reborn child of almighty God. You have God Himself inside you. Even though it’s normal for natural men to sin, it’s not normal for you.

I’ll tell you why the devil tries so hard to convince you that you’re still subject to sin. It’s the only way he can keep you under his control.

He’s not afraid of people (even believers) who are living in sin. But he shudders when a man or woman starts living day by day in obedient union with the Lord. When that kind of person speaks to the devil, he runs (see James 4:7).

Freedom from sin is the whole basis of the great salvation God has given us. “Salvation” is a very big word. It includes much more than going to heaven and missing hell. What it actually means is “health, wholeness, deliverance, well-being, safety and soundness.”

But without freedom from sin, we wouldn’t have any of those things. Sickness, poverty, death—all the curses of sin—would still be in force. It’s only because God has broken the power of sin over us that we can walk free.

If you’re shaking your head thinking: I don’t feel very free. It seems as if the devil still has his hooks in me and I don’t know how to get loose, listen to me. You are loose.

The Word says: “Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord” (Rom. 6:8-11, NKJV).

When this Scripture comes alive in you, you can lay down any sin and never go back to it again. Let the truth of it sink into your heart. Sin has lost its grip on you. It can’t come back unless you decide to let it come back.

Look at what Ephesians 2:5 says about you: “Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him]” (The Amplified Bible).

You’ve already experienced the greatest resurrection of all. You experienced it the day you were born again. That’s when you passed from death to life. That’s when sin and death lost their hold over you—the day the old man died and the new man came to life.

So if you’ve been living beneath your privileges, it’s time to pick up your scepter of righteousness and shake it in the devil’s face. It’s time to kick sin out of your life and start living free.
by Gloria Copeland


According to Francis Chan these are the 18 signs of a lukewarm Christian. OUCH!

1. Lukewarm people attend church fairly regularly. It is what is expected of them, what they believe “good Christians” do, so they go. Isaiah 29:13

2. Lukewarm people give money to charity and to the church as long as it doesn’t impinge on their standard of living. If they have a little extra and it is easy and safe to give, they do so, After all, God loves a cheerful giver, right? 1 Chronicles 21:24, Luke 21:1-4

3. Lukewarm people tend to choose what is popular over what is right when they are in conflict. They desire to fit in both at church and outside of church; they care more about what people think of their actions (like church attendance and giving) than what God thinks of their hearts and lives. Luke 6:26, Revelation 3:1, Matthew 23:5-7 4.

4: Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them. Lukewarm people don’t really believe that this new life Jesus offers is better than the old sinful one. John 10:10, Romans 6:1-2.

5. Lukewarm people are moved by stories of people who do radical things for Christ, yet they do not act. They assume such action is for “extreme” Christians, not average ones. Lukewarm people call “radical” what Jesus expected of all His followers. James 1:22, James 4:17, Matthew 21:28-31

6. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. They do not want to be rejected, nor do they want to make people uncomfortable by talking about private issues like religion. Matthew 10:32-33

7. Lukewarm people gauge their morality or “goodness” by comparing themselves to the secular world. They feel satisfied that while they aren’t as hard-core for Jesus as so-and-so, they are nowhere as horrible as the guy down the street. Luke 18:11-12

8. Lukewarm people say they love Jesus, and He is, indeed, a part of their lives, their money, and their thoughts, but he isn’t allowed to control their lives. Luke 9:57-62

9. Lukewarm people love God, but they do not love Him all their heart, soul, and strength. They would be quick to assure you they try to love God that much, but that sort of total devotion isn’t really possible for the average person; its only for pastors and missionaries and radicals. Matthew 22:37-38

10. Lukewarm people love others but do not seek to love others as much as they love themselves. Their love for others is typically focused on those who love them in return, like family, friends, and other people they know and connect with. There is a little love left over for those who cannot love them back, much less for those who intentionally slight them, who kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable. Their love is highly conditional and very selective, and generally comes with strings attached. Matthew 5:43-47, Luke 14:12-14

11. Lukewarm people will serve God and others, but there are limits to how far they will go or how much time, money, and energy they are willing to give. Luke 18:21-25

12. Lukewarm people think about life on earth much more often than eternity in heaven. Daily life is mostly focused on today’s to-do list, this week’s schedule, and next month’s vacation. Rarely, if ever do they intently consider the life to come. Philippians 3:18-20

13. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor. Matthew 25:34, 40, Isaiah 58:6-7

14. Lukewarm people do whatever is necessary to keep themselves from feeling too guilty. They want to do the bare minimum, to be “good enough” without requiring too much of them. 1 Chronicles 29:14, Matthew 13:44-46

15. Lukewarm people are continually concerned with playing it safe; they are slaves to the god of control. This focus on safe living keeps them sacrificing and risking for God. Matthew 10:28

16. Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America.

17. Luke warm people do not live by faith; their lives are structured so they never have to. They don’t have to trust God if something unexpected happens-they have their savings account. They don’t need God to help them—they have their retirement plan in place. They don’t genuinely seek out what life God would have them live—they have life figured and mapped out. They don’t depend on God on a daily basis-their refrigerators are full and, for the most part, they are in good health. The truth is, their lives wouldn’t look much different if they suddenly stopped believing in God. Luke 12:16-21

18. Lukewarm people probably drink and swear less than average, but besides that, they really aren’t very different from your typical unbeliever. They equate their partially sanitized lives with holiness, but they couldn’t be more wrong. Matthew 23:25-28, Luke 14:34-35

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Doctrines developed in the past apostate church age offered little or no hope for man or the world in this present life. The essence of these doctrines is that the world and its systems are hopelessly tainted with sin and, subsequently, evil. They, therefore, are fit only to be destroyed and replaced by a newly created planet. In this view there is no hope for the present world to be cleansed and restored. The only hope for the planet is total destruction by the judgmental fire of God melting and dissolving the very elements of the planet.

Some fruits from the essence of these teachings are:

1. A release of man’s responsibility to preserve and care for the natural systems of the planet. There is little or no incentive for man to cooperate with natural laws of God’s order. Short range, more immediately profitable actions are often chosen over those that align with God’s natural order, which are designed for the continued existence of the planet’s systems. The underlying rationale seems to be, “Why be concerned since it is all going to burn and be destroyed anyway, and probably soon”?

2. A lack of appreciation for the wonderful creation of the beautiful, life- supporting planet. The glorious essence of God can be seen in the beauty of His creation. The intense blue of mountain lakes reflect more than the breathtaking awesomeness of the magnificent mountain scenes. It also reflects something about our loving, great God. The unfathomable complexity of the chemical, physical, biological, zoological, meteorological, ecological, and other systems of the planet all speak of our God, who created them. They are all designed to intricately work together to support continuing life on the planet, and the continued life of the planet itself.

3. A lack of respect for life on earth and man’s awesome and exciting potential with God. Man is the only part of God’s creation designed to intimately relate to God, to actually experience knowing Him. Man is designed to rule and reign with Him now in this present age. A lack of appreciation for God’s natural creation leads to a lack of respect for the life of man himself. Man is linked to and a part of the world’s systems.

Do these fruits seem to line up with the words of Jesus and the nature of God? Jesus came that they may have life, and that they may have it more abundantly. It is God’s nature to give life, to heal, and to deliver. Someone else desires to destroy. The thief does not come except to steal, and to kill, and to destroy (John 10:10). It is not God’s plan or desire to destroy the earth, but rather to purify it. Jesus often spoke of the wicked being removed and the righteous shining forth on earth (Matt. 13:24-30, 37-43).

The scripture also speaks clearly of God destroying those who destroy the earth.
Rev. 11:18b: And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth.

Since the essence of the teachings that the earth is bad and fit only to be despised and destroyed does not appear to line up with the words of Jesus and the nature of God, we need to reexamine the scriptures that seem to affirm these teachings.

Does God love the world’s systems or despise them? Are we to love the world or to despise it? Certainly, we know God loves man. However, God does not love man’s sin and evil nature. God loves the world, but does not love the evil in the world implanted by the devil. In our considerations, we must make a distinction in our consideration between the created planet and the two systems that seek to rule life on the planet.

One ruling system is the evil order of the enemy and the other ruling system is the order of God from heaven. Both of these systems are referred to as the “kosmos” in the Greek New Testament text.

One of the most well known scripture verses is John 3:16, which many Christians have taught to their small children. Many correctly use this verse to instill in children that God loves them so much that Jesus came to save them and everyone who will believe. We may read the verse, “For God so loved the world”, but think in our minds,

“For God so loved me or mankind”. Granted, the individual and mankind are the focus of what is being spoken of here, but more than mankind is being referred to as the world.

The word translated “world” here is the Greek word “kosmos,” which is generally interpreted as “world order”. Strong’s Concordance Greek Dictionary defines the word as orderly arrangement, and by implication, the world and its inhabitants.
[ “G2889. kosmos, kos’-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhabitants, lit. or fig. [mor.]):–adorning, world.” The root or base is: G2865. komizo, kom-id’-zo; from a prim. komeo (to tend, i.e. take care of); prop. to provide for, i.e. (by impl.) to carry off (as if from harm; gen. obtain):–bring, receive.]

Jesus came to save more than mankind; He came to save the world. God desires to redeem all the “kosmos,” all the adorning and decorative systems. Since God has given mankind authority and responsibility to have dominion on earth, man must first be redeemed and brought into order with God and His ways for the world to be saved or restored.

God chose to limit himself by ruling through man on earth and has never rescinded that position. Man has the free will to make decisions regarding the order of rule in the world. Therefore, God had to become a man to save the world. God became a man in Jesus Christ. His original created order is for man to have dominion in the world (Gen. 1:26-28).

The man Jesus, seated at the right hand of the Father in heaven, now rules in the world as he lives within believers on the earth by the Holy Spirit. As human beings receive Christ Jesus into their lives by the Holy Spirit and yield control of their lives to the Spirit of Christ within, the will of God is done from heaven on earth through man.

The kingdom of God from heaven rules in the world and the ways of God redeem and restore the kosmos.

The key to the redemption of the world is the salvation of man. Therefore, man’s redemption is the world’s only hope.

In every instance, the word translated world in John 3:16-17, is kosmos.
John 3:16-17: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

In these verses God speaks of man being saved in relation to the world being saved.

There is no distinction made between mankind and the rest of the world as the object of God’s saving love. The priority in these verses is that the kosmos be saved.
Mankind is a major part of the kosmos and is God’s caretaker for the planet. Even the root of the word kosmos, (komizo and komeo) means to tend or take care of, to provide for and keep from harm. Man is to carry out the order of God’s design on the earth. The kingdom of God, the will of God, is to come forth through redeemed man–more specifically by Christ Jesus within man.

Two Worlds On Planet Earth
Obviously, God loves the world (the world He created and its systems of life). Yet, other scriptures make it clear that we are not to love the world (evil world order) or the things of the world (evil works in the world).

In scripture, there is one planet but two worlds spoken of. First, there is the world system that God created and loves and that we are to love as well. Second there is the evil fallen world system that was released by Adam and that we are told not to love. These two world systems are kingdoms–the kingdom of light and the kingdom of darkness. The kingdom of darkness is evil but offers attractive enticements that appeal to the lust of the flesh and seek to lure people under its influence and entrapment.

We are not to love this evil world system or the things it offers. Neither of these world systems is the physical planet but spirit-led systems working to guide and empower humans beings that have dominion on the planet. Human beings have the authority to decide which system is released into the world. Neither system will have dominion in the world without the will of mankind releasing it.

In every instance the word translated world in 1 John 2:15-17, is also kosmos.
1 John 2:15-17: Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life; is not of the Father but is of the world.

And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Man is not being instructed not to have loving concern for the world, but is being told to not have the love of (from) the evil world system. The world has its own kind of selfish, lustful, greedy affection–the desires of the flesh. We are not to have that love of the world. We are not to lust after the things of the world. However, we are to be filled with the love of God for the world and desire its redemption.

The love of God satisfies.
The love of (from) God is a fully satisfying inner abundance. Individuals filled with the love from God feel no anxiety or frustrating need for anything else. Nothing further is required for their spirit and soul to be at perfect peace. From this inner abundance flows a great desire and potential to love the kosmos (the world and its inhabitants).

This leads to serving mankind and the world around us by seeking to make things better for everyone, which brings the peaceful, prosperous, order of God to the kosmos. Love from God is a giving kind of love.

The love of (from) the world is not really love at all, but lust for the kosmos. It is seeking to fill an inner need that exists because the love of (from) God is not filling the individual. In reality the world’s kind of love (lust) is not love at all. It stems from the lack of the presence of God’s love within. The inner need created by unlove leads to the lust of the flesh, the lust of the eyes, and the pride of life. The inner need becomes like a great vacuum trying to fill the void with the kosmos (the world and the things in it, including people). The kosmos is consumed, used, and destroyed as the inner need drives the individual to get more, have more, be more, and experience more. The love of (from) the world is a taking kind of unlove.

The love of God is in Christ Jesus. The potential for the very love of God in your life and mine is in Jesus. If the Spirit of Christ rules our hearts, the love of God is manifest in our lives.

John 17:26: And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.

Christ in man is the practical method by which love from God fills one’s life until no room exists for the love (lust) from the world system for the things in the world.

There is a vast difference between having loving concern for the kosmos (as God also does) and seeking to possess or consume the kosmos from our lust of the flesh, lust of the eyes, and pride of this life. The Spirit of Christ Jesus living and ruling within by the Holy Spirit guides and empowers individuals to walk in freedom from the lust of the flesh and to be filled with the love of (from) God. All people that do not have the love of God abiding within them by the Spirit will have lust for the things of the world. It is not possible for one in whom Christ Jesus does not dwell to be filled with the love of God and to be free of the love of (from) the world.

Gal 5:16-17: I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Many Christians may need to rethink their worldview.
A belief that God does not love the kosmos may have led us to devalue much of what God loves, and sent His Son to save. Man is inseparably a part of the kosmos. To harm or destroy the world is to harm one’s self. To bless and redeem the world is to bless one’s self. As man takes care of the world, the world takes care of man. I’m reminded of an old saying that farmers once used, If you will take care of the land, the land will take care of you. This same wisdom applies to all of the kosmos.

The world is not inherently evil. It is a marvelous and wonderful creation of God. The systems and order of the world are awesomely grand beyond all we can think. The complex intricacy of biological systems, ecological systems, and the physical make up of all things is more than all the minds of man together could ever understand. Yet, it all fits and works together to perpetually sustain life. The beauty of the colors, shapes, and patterns of the mountains, lakes, forests, plains, and mighty oceans are marvelous beyond compare. The delicate, delightful fragrances of the rose, the flowers of the field, the spruce or fir tree, or the pine tree on a still spring evening, all speak of God’s love and provision for the world.

It is humbling to realize that God has put man in charge of caring for His marvelous creation. To not be concerned about caring for the people, animals, and the ecology of the world is to be apart from the plan of God. As man, by the power of the indwelling Christ, walks in accordance with God’s ways, the kosmos is healed. Mankind, seeking the kingdom of God and His righteous ways of being and doing, moves man and the world systems toward healing and restoration (Matt. 6:33) (Rom 8:19-22).

Mankind, seeking his own way apart from God, moves man and the world systems toward disorder and destruction. God has not planned the destruction of His creation. The power of Christ in man is sufficient to heal and restore the kosmos.

John 3:16a, 17b: For God so loved the world, that he gave his only begotten Son, that the world through him might be saved.

John 1:29b: Behold! The Lamb of God who takes away the sin of the world!

Keep on Pursuing Love
It Will Never Fail,
Ron McGatlin
http://www.openheaven.com
basileia@earthlink.net