Posts Tagged ‘radical disciples’

Study that ye be not deceived

Posted: September 5, 2011 in disciples life, Kingdom Teaching, Prophetic, teaching, wilderness
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Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth. ( 2 Tim 2:15)

We live in the era of great technological advancements, with a wealth of different scriptural views out there it is ever so easy to be swayed from one doctrine to another simply by the mastery of the writer. We are bombarded with different opinions that if our foundation is week we can fall for that which is not of the Lord.

So many depend upon the study of others and blindly trust what they teach and write with never taking to the One who has been sent of the Father to guide in all Spiritual truths. Yet we are the ones ultimately responsible for that which we believe and adhere too.

The King James translates that as “study.” However, modern translations typically do not agree because the meaning and usage of this English word has changed. To us, study means “hit the books,” “learn,” “analyze, investigate, examine, scrutinize,” or “earnestly contemplate.” But the Greek word means something quite a bit different. It literally means to “make speed,” “to hurry.” It conveys the sense of “to make earnest effort; be prompt to labor.”

In almost all modern translations, “study” is rendered “be diligent,” “work hard,” or “do your best.”

The primary question, then, is, “What can we do to show ourselves approved by God?” because God’s charge is, “Hurry to do it! Be quick about it! Be diligent at it. Do your best.”

As well shepherd/teachers are held at a higher responsibility of the Lord to teaching the truth – This means as teachers we are held accountable for what we teach. Many such persons today are swayed by emotions with the desire for unity out-weighing the commands of the Lord to bring correction and rebuke when the Spirit call’s for it.

But again, as individual’s we must guard our hearts that we be not fooled and led astray by a false doctrine. Proverbs 4: 23 state’s this plainly:

“Guard your heart more than anything else, because the source of your life flows from it’.

Many today in their zealousness to see the signs, wonders and miracles of the Lord have been swayed by false teachings which are not of the Lord, chasing after strange fires. Via the internet and media we have inundated with what appears to be of the Lord, yet in truth grieves the Holy Ghost for it is but the promotion of what man can do and people are been worshiping men and ministries rather than the Lord God Himself.

I myself fell into such deception and for several years wondered around in this wilderness of strange fires. I praise God for Holy Ghost never relented in His sending up red flags and with such there was always a sense of unrest. For where the Lord is being mocked the Spirit will not rest.

More and more Holy Ghost drew me to the Word and as I began to weigh the things I saw happening in the “ministry” to the Word of God and allowed Holy Ghost to bring forth truth and revelation the doorway to what was of God began to open.

Today I still believe in signs, wonders and miracles – yet I do not either chase after them or worship them. I can but look out side at nature itself and see the Glory of the Lord – I can look at a new born child and see the wonder of God.

Have I seen or experienced miracles?

Yes I have and I know that we serve the same God of the Old and New Testament who can show up as He did in the Bible, the same God who parted the Red sea, Who can raise the dead and heal the leper. Yet again, I choose not to worship the signs, rather I choose to worship He from whom the signs come from.

I pray daily for discernment that I be not fooled by false signs, wonders and miracles and I believe that if we truly allow Holy Ghost to lead our lives and keep our eyes on the Lord we shall not be fooled. For the Word proclaims:

“For false Christs and false prophets will appear and perform signs and miracles to deceive the elect–if that were possible”. (Mark 134:22)

Notice the Lord says “if that were possible”. Is it possible? Yes it is if we leave it upon our own wisdom and ability to distinguish between what is true and what is false – yet if we are led of the Spirit we shall never be fooled.

Brother and sisters let us walk with Spiritual eyes open, being ever led of the Spirit of the Lord God Almighty, that we not be counted among those who have been led astray having falling for a false gospel being deceived by the light of a false and strange fire.

We are in a day that calls for radical disciples, equipped with Holy Ghost vision, empowered to bring down the walls of deception with the authority of their King, Jesus the Christ, to not only quench the fiery darts of the enemy but to also thru the power of His Spirit put out the strange fires built in the camp of the saints.

For we serve an Awesome and loving Father, who desires the very best for His children and longs to see the Bride break forth in the power of His Authority that He may release His Glory thru them for the world to see.

Radical Narrow Road

Posted: August 9, 2011 in disciples life, wilderness
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But I say to you who are listening now to Me: [[a]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

To the one who strikes you on the [b]jaw or cheek, offer the other [c]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. Give away to everyone who begs of you [who is [d]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

And as you would like and desire that men would do to you, do exactly so to them.

If you [merely] love those who love you, what [e]quality of credit and thanks is that to you? For even [f]the [very] sinners love their lovers (those who love them) And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what [g]quality of credit and thanks is that to you? For even [h]the preeminently sinful do the same.

And if you lend money [i]at interest to those from whom you hope to receive, what [j]quality of credit and thanks is that to you? Even notorious sinners lend money [k]at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors [l]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but [m]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]. (Luke 27-36)

If you are looking for a nice, comfortable religion that doesn’t call for too many demands on your life, makes you feel better when you’re down, and will reserve luxury suites for you in heaven when you die, then you probably shouldn’t try to be one of Jesus’ disciples. He is demanding. He has the crazy notion that his followers should serve others rather than themselves. He expects them to show integrity when no one is looking. And he expects them to love. Not just people who only occasionally have a bad day. But enemies. Jesus expects you to love your enemies. Don’t follow him unless you’re ready to experience some discomfort.

The Radical Golden Rule (6:31)
Now Jesus moves from love of enemies and the radical way we are to exercise that, to a principal that can be applied generally. It’s been called the Golden Rule, and with good reason.

Scholars observe that it has been stated negatively by many before Jesus. The great Rabbi Hillel, for example, taught, “What is hateful to you, do not do to your neighbor: that is the whole Torah, while the rest is the commentary thereof.”[7] But that is merely prudent, a wise way to keep out of trouble with your neighbor. When Jesus turns this to a positive, it is radical. It states for us clearly how we are to exercise love. We are to treat people the way we would like to be treated. Not the way they deserve to be treated, but the way we would like to be treated. There is still the strong current of radical love of the Father. If Jesus had treated us as we deserve, we’d all be doomed. But he has shown us grace, and now expects his disciples to dispense that same grace and graciousness to the world in his name.

(Verses 32-34)

Now Jesus gives several examples to illustrate the difference between a selfish, prudent way of dealing, and his own radical love — looking out for the other person’s best interests. Even “sinners,” unbelievers, shrewd but relatively moral people, care about their friends. It’s good business. “What goes around, comes around,” so let’s all be nice. But that isn’t Jesus’ point. He tell us to show kindness, especially when we won’t be beneficiaries of it later. Unselfish, serving love — agape love — is what he is illustrating here. Self-love seeks repayment — the sooner the better. Agape love seeks no repayment.

But there will be a day when we will be repaid in full. In the Father’s Kingdom Jesus’ disciples will have the high status of sons of the King. There will be a payday, someday. But we are not to seek it now, in this life. The eyes of faith are trained to look beyond the seen, to the unseen. “For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:18).

(Verses 35-36)

Jesus has digressed a bit and generalized his instructions about love to all mankind. But now he narrows the view again to enemies. Anyone can love friends — and we must — but the test of real love comes with loving enemies. And into that school Jesus thrusts his disciples. If they would follow him they must learn the Father’s way, the way of long-suffering, the way of love, the way of mercy. Jesus gives three commands as the elements of this pass-fail exam:
• Love your enemies
• Do good to them
• Lend to them without expecting to get anything back.

Radical in mercy!
Then, says Jesus, the Christians whom he is persecuting should ante up on his behalf and lend the money to get him released. No matter if the Christian is not repaid. Here is a wonderful test case for Jesus’ disciples, an opportunity to help a miserable insolent unbeliever purely out of love, with no hope of reward.

That, Jesus says, is real mercy. That comes closer to the Father’s style of mercy than any other possible repayment the Father can expect from us miserable sinners. We surely can’t repay enough to compensate for the precious blood of Jesus that was shed on our behalf, that atoned for our sins. Mercy to those who have no way of repayment? Jesus’ death for our sins is one such case.

And disciples of Jesus must learn to be merciful. Not when it is useful. Not when it is convenient. Not when the recipient is worthy. Mercy is never justified. It is given freely. That is what we disciples must learn.

” and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked. So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these]..” (6:35b-36)

The cost of learning this costly mercy to enemies may be some insults and slander. Some blows to the cheek and stolen cloaks. But to learn this is to learn the essence of the Gospel — unmerited, costly forgiveness. And the reward is God-likeness, the most rarefied gift Jesus’ Spirit can bestow.

Most today have not radically surrendered their lives to Christ, nor have they been taught about the radical NARROW ROAD. Yet we must understand that Jesus Christ is calling us to surrender to Him and allow Holy Ghost to come into our lives, do a radical heart surgery, and to radically transform our minds that the no longer look to self preservation rather that they remain heaven-ward. In doing so our lives will be like the ladder in Jacobs life, a ladder from which the love of the Father can be poured out to the world around us.

For indeed we serve a Radically Awesome God!!!

“The Holy Spirit was right when he spoke to your people long ago”

Posted: August 5, 2011 in disciples life, Kingdom Teaching, Prophetic, teaching, wilderness
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Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.

Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:

Go to this people and tell them this:

“You’re going to listen with your ears,

but you won’t hear a word;

You’re going to stare with your eyes,

but you won’t see a thing.

These people are blockheads!

They stick their fingers in their ears

so they won’t have to listen;

They screw their eyes shut

so they won’t have to look,

so they won’t have to deal with me face-to-face

and let me heal them.”

“You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”

Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open. (Acts 28:27-31)

I believe the Spirit is still speaking the message today – yet in place of non-Jewish outsides, He is stating to those who are outside of the confines of the man made traditional church structure. Many in the church have been called out of the traditional church by the Spirit to come out an be separate, yet once outside they fall back into that which has been familiar to them and recreated a man-made church structure.

At first the Spirit of the Lord is weighty in His presence, then as they begin to re-establish that which is created by the imagination of men begins to take root – the Spirit slowly steps out – ever so slowly for the Lord is great in His mercy – yet as time goes on they are left with a powerless, man-made institution, totally vacant of the Lord’s presence less that which is in His earthen vessels.

The clergy type leadership gains ground, the controlling factor of mans opinions far out weigh the Spirit led power that is so special about the Bride – people who at one time had the chance to totally freed in the Spirit are left in the bondage’s of religious chains!

Praise God, for there are those who are still being feed the message of the Father daily and adhering to it. Yet, those who are still imprisoned in the throngs of religion, not necessarily the world are the ones who label these faithful servants as too radical, outsiders, trouble makers and those who practice to much theology. But the Spirit bares witness that very servants of the Most High are those who have been baptized deep in the theologies of the very doctrines that Christ our Lord taught, but for the religious and worldly , their messages are too heavy to swallow. Yea, they demand easy words, comfortable life styles – life styles which do not interfere or interrupt their daily lives. To these carnal christians, sacrifice and obedience are labeled legalistic.

The Lord is moving mightily thru out the lands of man-kind this day – He is seeking surrendered and emptied vessels in which to pour in the Flame of the Lord’s passion for His Bride and the lost of the world. In every nation He is raising up, faithful sold out disciples of the cross, who have surrendered their lives completely to the Way of the Lord. Their lives are living sacrifices unto the the daily ministry of the Lord. They are hunters and spiritual assassins seeking out stronghold’s of religion guarded by hellish principalities and pulling them down thru the power of the Spirit of Almighty God.

They are the citizens of the Kingdom of God who have grasped onto the cross and the pure unadulterated gospel message of the Lord Jesus Christ even unto death. Daily waging spiritual war even in the face of great persecution and opposition – they march on. Neither scared nor derailed by the opinions of men, they are Spiritual fueled by the Word and by the oils of the Lord’s holiness, treading upon serpents and over taking demonic strong holds for the Glory of their King Jesus Christ.

My friend, do not allow the ways of this world captivate you – do not seek the easy road, running from compromise, holding fast to the narrow road – seek and trust in the faithfulness of Holy Ghost to see you thru – when the fires of persecution get the hottest it is then you shall be able to look about and in the midst of the fire you shall see the Son of man standing with you holding a cup of fire quenching, life sustaining water from the River which runs out from under the Throne of His Father, God Almighty. Stand fast for He is your rescuer and in the end, having run the race with great spiritual endurance, you shall indeed stand face to face with your Lord with your eternal reward riding upon the words, “Well done, good and faithful servant”.

For you are a Radical Disciple of Jesus Christ!!!!!!

Indeed, we do serve an awesome God!!!!

Choose You This Day

Posted: July 31, 2011 in disciples life, Kingdom Teaching, Prophetic, teaching, wilderness
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Choose You This Day
By Ron McGatlin

I hear the Father saying:
I have brought you to this time for this time. This is the moment of the millenniums – the time of the culmination of the ends of the earth collapsing upon themselves.

Human government, society, culture, religion, and every aspect of human rule and order is corrupted and has reached its destination of total collapse and failure.

Nothing of the evil world order shall survive, and you are in danger of being overcome in this last end-time sweep of perversion and ungodly order filling the world with the anti-Christ spirit, flaunting itself in the headship of the religious church and world ruling order. All governments, economies, militaries, false religions, and societies are imploding upon their evil roots.

THIS IS THE TIME OF THE ARISING OF THE KINGOM OF HEAVEN.
My glory shines brightly from the horizon of your inner being. My power, that generated all creation, rest above and beside you awaiting release to empower the greatest holy and pure transformation ever to come upon the earth and its people.

The roar as of a lion and as thunder beyond hearing exploding in My purified holy sons and daughters is now to be released. You have come to the world for this time. The past is past and the future is now.

The glory has arisen upon you. This is the season of release. What will be done will be done in this moment. There will never be this moment again. It is now and forever that My kingdom must be poured out. The joy of the rule of My Son through my sons is, for you, now or never.

Choose today to release all that I have put within you through the power I am releasing in you.

Every gesture, every word, every roar from you shall be heard clearly in heaven and shall bring a response immediately and powerfully from heaven.

Powerful angels will respond and supplement your every move with heavenly power that cannot be resisted by any power on earth or in all creation. I have made you to be my people for this time.
Will you choose to release heaven on earth now?

Will you shout from the highest mountain the roar of the end of the work of the darkness and the fulfilling of the rule of heaven on earth?

Will you ride with me and call out the signals for the end of the foolishness of the past that will release My power to end the evil takeover of My world?

Yes, Lord God, I will ride with you!

Ron McGatlin

http://www.openheaven.com
basileia@earthlink.net

Grace is not a license to sin!

Posted: June 17, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Rom 6:1-2

Jesus made it clear that scripture cannot be broken (John 10:35). This means that there will not be contradictions in God’s Word. Jesus says that not one jot or tittle would pass from the law (Matthew 5:18). Paul says here, “Do not sin,” and sin is the transgression of God’s law (I John 3:4). Nonetheless, many Christians in our day say that the law is done away. This raises a contradiction.

Now if Jesus’ death combined with the New Covenant does away with the law, then there is no such thing as sin, and Christ died in vain—especially as far as those who have lived since His death are concerned. Something, especially those who hang tightly to a belief of “conditional grace”, Romans 6:1-2 states plainly that Christians are not to sin, that is, break God’s laws. Therefore sin—and thus God’s law, which tells us what sin is—must still exist.

Sorry, but the truth is written here and one must see that it cannot be both ways. If they say that the law is done away, then in the biblical context, it is logical to conclude that there can be no sin. It is therefore illogical for them to claim that it is still wrong for a person to murder or to commit adultery because those sins would not exist without the laws that determine they are immoral or illegal acts.
But the true answer lies elsewhere: Their conclusion that the law is done away is wrong!

Some are comfortable just living a good life, never living with the victory over sin in their life. Many of these “Christians” are the very people who hide under what I earlier called “conditional grace”. What I mean by that is they believe that sin is something that we are always going to live with and that is why we have God’s grace. Yet they believe that God’s grace, though powerful enough to forgive them of their sins. Is not powerful enough to remove certain sins in others lives!

We must be willing to take God at His Word – Now if His Word says sin has been broken then we must be willing to seek that truth out until the reality of this power proclamation of the Lord is manifested in our lives.

A truly radical Christian (one who follows Jesus with the same dedication as the disciples in the New Testament) will chase after truth until the power of God’s truth is like skin, it covers every area of their lives. We can not settle for that which many in our day have settled for which is borderline lukewarm and is nothing like the radical life style that Jesus lived and taught His students (disciples) who in return lived as well.

So let us not found hiding behind such a vile false grace message, one that unknowingly promotes sin – for it teaches that we can never live without sin. Rather let us be found as true students of the Word, that we radically seek the deep things of the Word and apply the purity of God’s Word to our lives – For the Honor and Praise of the Son and that the Father may be Glorified.

We must never step back from the glorious rights we have received as citizens of the Kingdom of God and one of those rights is the infusion of grace into our lives which empowers us to live a life without sin!

For the joy of Kingdom life is living in all the Spiritual benefits that we have been afforded from our King, Yahushua!

For indeed we serve a awesome and loving God!
“The highest rank is servant”
Russ Welch

The good word today friend’s is – Death!

Posted: June 5, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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“And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd” (John 10:16).

If God intends on having One Flock under One Shepherd then we know that nothing belongs to any individual. Frequently we hear men speak of “my people”, “my flock”, or “my church”, as though they possessed something. Let us see instead that the undershepherd owns nothing, but is a steward over God’s possession. The Scripture plainly says that we are the sheep of His pasture.

Everything belongs to the Father, Who has committed all things into the care of His Son, the Good Shepherd. No undershepherd can claim anything or anyone as belonging to him personally. If we only realized this we would immediately begin treating the Lord’s sheep with greater respect and humility. How can a man lord over something that doesn’t belong to him? How can he abuse and mistreat what is not his?

I am very cautious of those who continuously speak of their ministry! When I look at the ministry that the Lord has called my wife and I too, that which He established in 2005 and gave us the name of Mighty Arm Ministries and assigned us as co-stewards it was as clear then as it is now that it is His ministry of which we are blessed to co-labor with our Lord to benefit the Kingdom. Yet we are fully aware that it does not belong to us – it is His.

This idea of it belonging to Him and not us was made even more clear when in the latter part of 2010, He called us to lay down the Ministry as it had become known more by my name than His – so with faith in trusting Holy Ghost as a true messenger of the Father, we laid it down – now we simply minister in the Name of Jesus Christ!

Even the teaching of “Your ministry which the Lord has called you too” in outward appearance seems innocent yet it is a breeding ground for pride. For there is no true Kingdom Ministry outside of the Lords ministry of which we His servants join into. This is do in large because of a lack of true Apostolic teaching on the meaning of “ministry”.

Let us strip all of our selfishness off and renounce all pride that we may walk in the path of righteousness with Holy hands and a pure heart. That as we walk the shadow of the Almighty is cast about us, the fragrance of the King fills every room we walk into, that the cloud of His Glory covers the villages, towns, Cites where we are speaking and releasing the Kingdom message for which the Father has assigned us to speak in this hour.

If the Lord stands against a prideful heart – do we for one moment believe that such a heart shall be a vessel for which the message of revival is released. For is not revival birthed from repentance? A prideful heart shall never truly repent admitting its wrong – many selfishly repent with not desire to change- just desiring to get rid of the guilt – this is not true repentance!

The good word today friend’s is Death! Death to pride and death to self – for once in our lives let us truly be baptized in the death of Christ that we may be raised with Him in His true nature walking in the fullness us our callings as sons and daughters of the King of Kings. For the true reality in the Christian walk is that in death to self – the birth of the New Man is born and this very act creates true vessels of revival. Just as the old man unchanged will hear the voice of its old master – the new man will hear the voice of its new Masters.

And today if we are truly hearing the Master Jesus Christ, we will hear Him clearly speaking as He did to Peter -Do you love Me?- Feed my Sheep! Not ” lord yourselves over my sheep – or establish your own kingdom.” Serve even as I have served is what the Jesus has taught us – wash the feet, tend to the needs of the lonely, minister to the sick, the needy and so on. Servants that serve – not prideful leaders that seek servants.

Today we have the choice – Death that we might live so we can begin reproducing life – or the same old life that we may continue producing dead things!

Those who are radical enough to lay everything down will choose death – those who desire to remain in the same old mundane religious life style will of course not choose death.

Jesus Christ presents us with a radical decision – we either choose all of His teachings and all of His commands or we choose none – there is no grey areas in the life of a Christian – if one is found having such, then the question must be asked, are they really a Christian or merely a religious person? Only the Father can see into ones heart – yet we have been given the gift of discernment and we ought to be able to discern by the fruits of the Kingdom in ones life as to whether they are truly in love with the Lord, or just in love with the idea of not going to Hell!

Let not the new wine be diluted!

Posted: May 29, 2011 in disciples life, teaching, wilderness
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Mat 9:17 Nor do people pour new wine into old wineskins. If they do, the skins burst, the wine runs out, and the skins are ruined. Rather, people pour new wine into fresh skins, and both are saved.”

The signs are clear to the truth that we are in the these days now and we can see where the Lord has started the process of pouring out His wine into new wine skins, for many over the past 50 years have mis-handled His wine, they have diluted it with the things of this world. Yet we do serve a God of Mercy, who will look upon once again with favor those whom turn, repent and ask for His forgiveness:

Remember how far you have fallen. Return to me and change the way you think and act, and do what you did at first. I will come to you and take your lamp stand from its place if you don’t change.(Rev 2:5)

We must understand that God the Father wants us to change, He in His Mercy has dealt with the western church as a father deals with an infant, after all we are but a few hundred years old. But we are now in the era that we should have matured into sons & daughters of righteousness rather than un -matured squabbling babies.

There are many “churches” which had the revelation of this truth, of how far the main stream has walked away for the Pure Gospel, to one that is diluted with the philosophies of men and is in actuality not the Gospel at all. I say that because much of the “church” has gotten to where they have the desire and ability to make the people worship them, like the sons of Eli, they have lead the Bride from the heart of the Father, to become addicted to the emotional services, to become addicted to the “ministry” of the House rather than to the place of complete surrender to the King, Jesus Christ. With a luring of hype and emotionalism they have betrayed the very One whom they are supposed to be serving.

We see that it was with regret that those, who once saw this truth and having broken away from the traditions of religion haven’t not completely washed off the religious traditions after a period of time they merely become a smaller model of the larger harlots.

The Bride of Christ must come forth and shed herself of the ways of the world, remove the garments of bondage. To those who do the Lord has promised many rewards for being the victorious Bride:

“Let the person who has ears listen to what the Spirit says to the churches. I will give the privilege of eating from the tree of life, which stands in the paradise of God, to everyone who wins the victory.(Rev 2:7)

Let the person who has ears listen to what the Spirit says to the churches. Everyone who wins the victory will never be hurt by the second death. (Rev 2:11)

Let the person who has ears listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who wins the victory. I will also give each person a white stone with a new name written on it, a name that is known only to the person who receives it. (Rev 2:17)

A word of caution to those who have received the revelation of who the Bride is, to come out and walk in holiness, shedding the ways of the old wine skin, not to look back and conform to that which the Lord has called you from. We must take a stand of no compromise, holding onto the glorious truth, being a broken vessel like that of the alabaster box, for you are precious, purchased with a great price, you must remain pure, unadulterated. (Matt 26:7)

We must be a people who stand in the gap for those trapped in the old, we have been giving the keys to freedom and walking in the position of true sons & daughters of the Most High, to be the lamp stands of His glory and be the very torches of holiness that light up the entrance into His Kingdom.

For the desire of the Father is that non should perish rather that all are saved.

Torches that have been dipped in the oils of His holiness, rapped in His righteousness and lite by the fires of His love and compassion for His church which John saw inn His eyes (Rev 1:14).

The radical disciples desire only to see the will of the Father done – their lives have been placed upon the Alter – the old wine skin has been removed and once removed the New Wine skin is being filled.

Are you radical enough today that there is no dilution in the wine that the Father is pouring out – have you forsaken the Old and with hungry hearts have fallen face first on the alter crying out to the Father, as did Isaiah, use me!

Friends we are in radical times and it will take radical individuals who count not their own lives even unto death that the lost and dying should see the glory of the Father!

Are you a radical?

If you are, then you shall produce radical fruit – larger because it is receiving from the True true!

(Re-posted in modified form via Russ G Welch Facebook originally posted 04-27-10)

Be not deceived – Know the true Christ!

Posted: May 27, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you [a]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead–Father, Son and Holy Spirit–and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power]. (Col 2:9-10 AMP)

A true disciple of Christ will recognize through discernment that at every turn, we are faced with those living the life of a false disciple right in the midst of the fellowship. And the goal of the spirit which is ruling their lives is to twist the nature of Christ. Some false disciples in Paul’s day and right here in ours believe that Jesus was a man, but that Christ entered into Jesus when He was baptized and left Him right before He died.

We find many false doctrines in the world and church today are empowering modern day deceived false disciples who believe that Jesus did not really die—because, after all, if He died, then He was not really God. Many who have been indoctrinated in the false teachings believe that He could not have been perfect and sinless because He created matter, which false disciples, following the thinking of Gnosticism believe to be evil. And there were those in Paul’s day who believed that Jesus Christ was a created being—an idea that is still affecting the fringes of the church of God today.

The point is if we really want to counter false disciples deceptions and their doctrines in our day, we must begin with the truth of Jesus Christ. Paul emphasizes this in verses 9-10: Jesus was the fullness of the divine nature in bodily form, and He is the head, the leader, the sovereign, of every principality and power. Though the false disciples in their various views always twist or deny some aspect of the nature and role of Jesus Christ, these truths brought out by the apostle are bedrock beliefs for true Christians.

We must be anchored in the Word friends, for the true, Holy Ghost taught knowledge of the Word is foundational to countering false doctrines is the truth that Jesus brought. To combat the false knowledge that threatens to plunder our spiritual riches, we must take the Bible as the complete and inspired Word of God, against which we can test any concept, tradition, doctrine, or philosophy, no matter how good it sounds on the surface.

When dealing with such, you will soon learn that these false disciples will not readily accept the Bible as God’s inspired revelation, or if they do, they also hold to the belief that other ancient, secret writings are on par with Scripture, and can be trusted to provide greater insight.

Though the Lord is still speaking to His people today, we need to be very cautious that we do not allow prophecy to over rule the Holy Word. Many in our day are chasing after a new word, and spend little time listening to what the Father has to say in His Word, which is a scale for which we are to use to weigh all things, that we are not being deceived!

We must put on the whole armor of God, I personal tremble at the thought of how foolish I have been in the past to not take advantage of this armor in my own life – But by the Grace of the Holy Father of our Lord Jesus Christ through the guarding of my mind by the infilling of Holy Ghost in my life – there has always been that red flags popping up in my spirit when things contrary to the Ways of the Lord. Much of this I believe is because of the faithful prayers of my mother and many others that the Lord would guard my mind – let us never forsake to power of the prayer of a righteous servant of the Lord – know that the Father hears of prayers!

In the hour we live we must be radical Christians whose eyes turn not from the Lord Jesus Christ, from His Word, and we radically keep our ears tuned into Heaven!

We must be radical Christians in regard to our prayer time, that quality time when the Father shares His heart with us!

We must be radical Christians in regard to the testing of the spirit’s and friends we are called to judge the fruits!

Take for example Acts 16:16-18, here we find Paul and Silas were being followed by a slave girl who predicted the future. When Paul turned and commanded an evil spirit to come out of her, was he judging her? No, he was judging the fruit in her life. He was able to discern that while she did speak the truth about them, saying that they were servants of the Most High God, it was actually the spirit in her that was speaking, seeking attention for itself.

Here again we find another example in Matthew 14:3-12 , in this passage we read how John the Baptist spoke out and told Herod that it was wrong for him to have his brother’s wife. Was John judging Herod when he spoke this? No, he was preaching the uncompromising truth of God’s Word. Obviously, it infuriated Herod because he had John arrested, and later consented to have him beheaded.

Let us do away with the watered down gospel which creates frail, weak Christians and instead let us not walk ourselves in our own strength rather, but in in the power of His Spirit – let us as well train up disciples who are brave and compelled to live in the Ways of Christ, who cower not in the face of the enemy, no matter what persecutions he throws our way!

Friends I truly believe that we are living in the last days, the final chapter of Act’s is being lived out right before us. Because of that, Jesus told us that the love of many will wax cold. (Matt 24:12) People will want to hear only preaching that will tickle their itching ears. (2 Tim 4:3) While it may be easier to just keep our mouth shut and refuse to speak the truth of God’s Word, I want to encourage you right here today to keep your eyes fixed on Jesus.

Keep running the race He has marked out for you. Even in the midst of persecution, know that your Father in heaven is closely watching you, and He is pleased when you stand up for righteousness, walking in the power and authority of His Son, Yeshua. (Heb 12:1-2)

“The highest calling is that of servant-hood”
IHS,
Russ ‘Rush’ Welch

The Sons Are Free

Posted: May 25, 2011 in disciples life, teaching
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“The Sons Are Free” By John Piper
Matthew 17:22-27

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; 23 and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. 24 When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt. 27 However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

There are three reasons why I chose this text for our consideration this morning.

First is because today is Palm Sunday and the beginning of Holy Week when we look forward to Maundy Thursday, Good Friday, and Easter. Jesus says in verses 22-23, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” So the text begins with a prophecy of the Lord about what will happen in that last week which we call Holy Week.

Second, there is a conversation between Jesus and Peter that teaches something wonderful about the freedom that we have as Christians. Verse 26 ends, “Then the sons are exempt (literally “free”).” I want us to see what this freedom is and what a great thing it is to have it.

Third, the passage includes a miracle in verse 27, namely, the coin in the fish’s mouth. This shows that Jesus is worthy of our worship and relates the freedom we have as Christians to the way God provides for his free children when they willingly act for love’s sake, not under the constraint of law. This applies to the financial challenge we face in the Gideon Venture and the Isaac Factor (see the previous three sermons). Or, more personally, it applies to God’s care for you in your situation as a free child of God. Not that God will always work a miracle to get you out of some scrape you’re in, but that he will work with omnipotent power to meet all your needs on the path of freedom and love.

So let’s start with the second of these reasons and then go to the third and then end with the first, the prophecy of the death and resurrection of Jesus.
The Two-Drachma Tax

Verse 24: Jesus and his disciples are in Capernaum, Peter’s hometown (Mark 1:29). Some Jewish people, whose job was to collect the “two-drachma” temple tax, came to Peter and asked, “Does your teacher not pay the two-drachma tax?” This was not a Roman tax, but a Jewish tax for the upkeep of the temple. It was based loosely on Exodus 30:11-16. So these folks were not your unpatriotic tax collectors that we usually read about who collected for the Romans; they were the very patriotic supporters of the temple who expected Israelites throughout the homeland and beyond to take part in supporting the temple service. So this question (“Does your teacher not pay the two-drachma tax?”) was probably a test to see how supportive Jesus would be of the temple service in Jerusalem. Rumors were already circulating that he said disloyal things about the temple.

Peter answered in verse 25, “Yes.” When he and Jesus were in the house away from the crowd, Jesus asked Peter (in verse 25b), “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” So Jesus is not going to let this go by without a lesson being taught.

He brings up a comparison – an analogy. There are kings on the earth who run their kingdoms with money raised from taxes. How are those taxes collected, Jesus asked, from the king’s own children or from the rest of the citizens and inhabitants? The analogy pictures God as the king and the temple service as the running of his kingdom and makes a comparison between some people who are the sons of the king and some who are not the sons of the king.
Who Are the Sons and How Are They Free?

Peter answers Jesus’ question in verse 26, “From strangers.” That is, kings collect taxes from the citizens and inhabitants that are not part of their family. That’s the right answer. So “Jesus said to him, ‘Then the sons are exempt (=free).'”

So what is the point Jesus is making? Who are the sons that are free and how are they free? Verse 27 gives us the decisive clue. Jesus says to Peter: “However [that is, even though the sons are free] . . . take that and give it to them for you and Me.” In other words, you are free, Peter, and I am free, but we will pay the two-drachma temple tax anyway.

So the comparisons are between the kings of the earth and God and between the king’s sons and Jesus with his disciples. Which raises a question: Who are the “strangers”? Who are the “citizens and inhabitants” that are not exempt – not free from the temple tax?

Keep in mind here: This temple tax has nothing to do with the Romans. This is a Jewish tax. So if Jesus makes a distinction between the sons who are free and another group who are not free, he is making a distinction within Israel – among two groups of Jews. This is what John the Baptist did before him. It is what Paul would do after him. John the Baptist called for Israel to repent and be a part of a new, true Israel, and not to boast, “We have Abraham as our father” (Matthew 3:9), as if mere Jewish descent made one a child of God. Then Paul said in Romans 9:6-8, “Not all Israel is Israel . .. It is not the children of the flesh who are the children of God.”

So the answer is that the “strangers” – the “citizens and inhabitants” who are not free are the Jewish people who are rejecting Jesus as the Son of God. Jesus is the Son of God, and those who trust him and follow him are sons of God because of their attachment to Jesus. Matthew 16:15-16: “[Jesus] said to [the disciples], ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Christ, the Son of the living God.’ And speaking to his disciples he said, ‘Blessed are the peacemakers, for they shall be called the sons of God'” (Matthew 5:9).

It’s true that Israel was called the son of God in the Old Testament (Exodus 4:22). So how can Jesus now say that some Jews are sons of God and free, and some are not sons of God and not free? The answer is that “sonship” has a new, personal, individual meaning with Jesus. There was a corporate sonship before, but now there is a new, personal relationship with God through Jesus Christ, the Son of God. This new, personal, individual relationship of sonship through Jesus is what Jesus has in mind when he says, “the sons are free.”

With the coming of Jesus Christ – the one and only divine, eternal, uncreated Son of God – into the world, a new way of relating to God is made possible. Now there is the real, experienced, conscious union with Jesus Christ that no one had known before the coming of Christ.

It is described in Romans 8:16-17, “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ.” This term, “fellow heirs with Christ,” shows how our sonship is connected to Christ’s. We are sons along with Jesus Christ when we are in Christ. Not that we are divine, like him, but that we share his inheritance, just as we share his righteousness (2 Corinthians 5:21).

That is what Jesus is pointing to here in Matthew 17:26, “The sons are exempt (free).” Those who are Jesus’ disciples are the true sons of God and are free from the temple tax, and those who reject him are not the true sons of God and are not free.

But that raises another question: Does this mean that God means for his temple to be supported by unbelievers? No. That is not the point. What, then, is the point?
Jesus the True Meeting Place with God

I think the point is twofold. One is that the temple is passing away and is going to be replaced by Jesus himself as the true meeting place with God; and the other is that Jesus does not say that the true children of God don’t pay the tax, but only that they are free not to. In fact, he sends Peter to pay it in verse 27.

The true children of God – the followers of Jesus – are free because Jesus himself is taking the place of the temple. “I am able to destroy the temple of God and to rebuild it in three days” (Matthew 26:61). He was referring to his body. Jesus himself was the new meeting place with God. “Something greater than the temple is here” (Matthew 12:6). Place was giving way to Person. The sons are free because the sons are discovering that the age of the temple in Jerusalem is over. The age of coming to God through Jesus is here.

The other reason Jesus doesn’t mean that the temple is to be supported by unbelievers is that he sends the true children of God to support the temple, not because they have to support the temple, but because it might at times be good to for the sake of the gospel. Verse 27: “However, so that we do not offend them. . . . Take that and give it to them for you and Me.” In other words, you are free not to pay the tax, but pay it anyway for the sake of not putting an obstacle in the way of my message.

So here’s the main point of the passage: Those who trust and follow Jesus as the Son of God are the true children of God and are, therefore, free from the old system of temple worship with its “taxes.” This does not mean that we no longer care about the ministry of worship. It means we come to God through Jesus. And if there is, incidentally and culturally, a building involved, we are not forced or coerced to support that building. The sons are free.

The point of verse 27 (the payment of the “tax”) seems to be this: If you are a child of God, you decide how you will support a non-essential building (and all of them are now!) not by thinking of yourself as taxed by God, but by thinking of whether there are reasons the building will advance the cause of Jesus Christ – which is not building-oriented, but God-oriented, and kingdom-oriented, and ministry-oriented, and people-oriented.
A Miracle of Freedom and Provision

Now I turn very briefly to the miracle of the coin in the fish’s mouth and the introductory words of prophecy that Jesus’ death is just ahead.

Verse 27, again: “However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.” What’s the point of the miracle of the coin in the fish’s mouth?
Two things at least.

One is this: If Jesus is bringing the temple to an end for the true children of God, because “something greater than the temple is here” (Matthew 12:6), then it is fitting that he show that he is worthy of our worship. This miracle involves divine power and wisdom and knowledge. Someone had to be sure that a shekel (precisely worth four drachmas – two for Jesus and two for Peter) was dropped in the sea. Someone had to be sure that the fish scooped it up, but did not swallow it all the way. Someone had to be sure that the fish that scooped up the coin would be near where Peter drops his hook in the water. And Someone would have to be sure that the fish bites Peter’s hook, without swallowing the coin, and stays hooked till he gets the coin. When Jesus says that this is, in fact, all going to happen just as he says, he shows himself to be just what Peter confessed him to be: the Son of God worthy of worship and trust. You don’t have to go anywhere or pay anything to worship God. He has come to you. There he is. Here he is!

The other point of the miracle is that when you act in freedom and love -not under coercion or constraint – God himself works for you in ways you would never dream. It’s like the feeding of the five thousand. Jesus says to the disciples who have five loaves and two fish borrowed from a little boy, “You feed the five thousand.” When they set out to do that (just as when Peter sets out to pay the temple tax), God causes the five loaves and two fish to become enough to feed them all. And God causes a coin to be there in a fish’s mouth.

The point is not that God will always work a miracle to get you out of some scrape, but that he will do whatever he has to do to help you pursue the path of freedom and sacrificial love that may seem impossible to you.

So with regard to Education for Exultation, we could add “The Fish Factor” or “The Coin Component” to “The Gideon Venture” and “The Isaac Factor.” You are not bound to give, but love may compel you to give. And if it does, there will be a way -if God is in it, God will make a way. That’s the second point of the miracle. As Hudson Taylor said, “Depend upon it. God’s work, done in God’s way, will never lack for supplies” (www.gospelcom.net/chi/GLIMPSEF/Glimpses/glmps047.shtml, accessed 4/15/00).

“You might be luke-warm if…………………”

Posted: May 24, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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According to Francis Chan these are the 18 signs of a lukewarm Christian. OUCH!

1. Lukewarm people attend church fairly regularly. It is what is expected of them, what they believe “good Christians” do, so they go. Isaiah 29:13

2. Lukewarm people give money to charity and to the church as long as it doesn’t impinge on their standard of living. If they have a little extra and it is easy and safe to give, they do so, After all, God loves a cheerful giver, right? 1 Chronicles 21:24, Luke 21:1-4

3. Lukewarm people tend to choose what is popular over what is right when they are in conflict. They desire to fit in both at church and outside of church; they care more about what people think of their actions (like church attendance and giving) than what God thinks of their hearts and lives. Luke 6:26, Revelation 3:1, Matthew 23:5-7 4.

4: Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them. Lukewarm people don’t really believe that this new life Jesus offers is better than the old sinful one. John 10:10, Romans 6:1-2.

5. Lukewarm people are moved by stories of people who do radical things for Christ, yet they do not act. They assume such action is for “extreme” Christians, not average ones. Lukewarm people call “radical” what Jesus expected of all His followers. James 1:22, James 4:17, Matthew 21:28-31

6. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. They do not want to be rejected, nor do they want to make people uncomfortable by talking about private issues like religion. Matthew 10:32-33

7. Lukewarm people gauge their morality or “goodness” by comparing themselves to the secular world. They feel satisfied that while they aren’t as hard-core for Jesus as so-and-so, they are nowhere as horrible as the guy down the street. Luke 18:11-12

8. Lukewarm people say they love Jesus, and He is, indeed, a part of their lives, their money, and their thoughts, but he isn’t allowed to control their lives. Luke 9:57-62

9. Lukewarm people love God, but they do not love Him all their heart, soul, and strength. They would be quick to assure you they try to love God that much, but that sort of total devotion isn’t really possible for the average person; its only for pastors and missionaries and radicals. Matthew 22:37-38

10. Lukewarm people love others but do not seek to love others as much as they love themselves. Their love for others is typically focused on those who love them in return, like family, friends, and other people they know and connect with. There is a little love left over for those who cannot love them back, much less for those who intentionally slight them, who kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable. Their love is highly conditional and very selective, and generally comes with strings attached. Matthew 5:43-47, Luke 14:12-14

11. Lukewarm people will serve God and others, but there are limits to how far they will go or how much time, money, and energy they are willing to give. Luke 18:21-25

12. Lukewarm people think about life on earth much more often than eternity in heaven. Daily life is mostly focused on today’s to-do list, this week’s schedule, and next month’s vacation. Rarely, if ever do they intently consider the life to come. Philippians 3:18-20

13. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor. Matthew 25:34, 40, Isaiah 58:6-7

14. Lukewarm people do whatever is necessary to keep themselves from feeling too guilty. They want to do the bare minimum, to be “good enough” without requiring too much of them. 1 Chronicles 29:14, Matthew 13:44-46

15. Lukewarm people are continually concerned with playing it safe; they are slaves to the god of control. This focus on safe living keeps them sacrificing and risking for God. Matthew 10:28

16. Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America.

17. Luke warm people do not live by faith; their lives are structured so they never have to. They don’t have to trust God if something unexpected happens-they have their savings account. They don’t need God to help them—they have their retirement plan in place. They don’t genuinely seek out what life God would have them live—they have life figured and mapped out. They don’t depend on God on a daily basis-their refrigerators are full and, for the most part, they are in good health. The truth is, their lives wouldn’t look much different if they suddenly stopped believing in God. Luke 12:16-21

18. Lukewarm people probably drink and swear less than average, but besides that, they really aren’t very different from your typical unbeliever. They equate their partially sanitized lives with holiness, but they couldn’t be more wrong. Matthew 23:25-28, Luke 14:34-35

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