Posts Tagged ‘Kingdom living’


Engulfed in Peace
By Ron McGatlin

Injustice exudes from an upside down fallen world.
The masses have had their minds inverted and their hearts darkened.
Wisdom has hidden and righteousness has departed far from them.
The shrewd and strong take from the weak and simple and no one intervenes.
They spend wildly what they do not have for what they do not need.
They trample the precious and embrace the corrupt.
They reject truth and cherish lies.
They kill their babies and pamper their pets.
They sleep with a viper and run from a Lamb.
They abandon their wives and molest their children.
They run after knowledge and turn away from truth.
Their judgment is upon their heads and they know it not.
The devourer is upon them and their time of loss is at hand.
Their leaders take them the wrong way and they do not discern.

Their sin has separated them from their God (Isa 59:2). They have turned from Him and He has given them over to perverse reprobate minds (Rom 1:28).

To have spiritual eyes and understanding is a burden. Seeing what should be and finding no way for it to be is a source of great frustration and discouragement. To see our once blessed nation crumbling and the children wasting their lives brings great pain. To see the armies of evil moving in to devour the strength of the people is sad beyond measure. However, the hardest part of all is to know the solution, to have the remedy to save the land and restore the people and be violently turned away. This is the most troubling and frustrating of all.

But take heart and be filled with courage. God is not finished yet. There is a kingdom reality manifesting now with us and before us is the righteousness, peace and joy of the glory of God on earth as it is in heaven.

In the midst of the devastation of cataclysmic events of judgments, a great light shines through on the horizon. Beyond the smoke and dust of devastation the Kingdom reigns and the glory approaches. Look up to the light and be engulfed with total peace beyond all reason and understanding. Even in the midst of great destruction your heart will be at perfect peace and rest. Warmth and comfort will supernaturally engulf your heart and life. As the light approaches, the peace of righteousness will become joy unspeakable and full of glory.

Do not dwell upon the news of death and despair. Do not set your eyes on the evil that is being dissolved but look up and set you affection on the light of our glorious KING the LORD of all and His kingdom of righteousness, peace and joy.

Keep on preaching and demonstrating the kingdom grabbing hold of those who come running out of the fire. Refresh them with the pure cool water of the Spirit and provide them a fresh clean change of cloths. Many will be saved even during the cleansing fires of judgment. Supernatural faith and peace will be graced to you to finish the work of God allotted to you. You will be engulfed in peace hidden in a cloud of His love. Set your mind on things above. Set your affection on heavenly things of Christ Jesus in the Spirit.

Col 3:2: Set your mind on things above, not on things on the earth.

Let your life be consumed in the Spirit. Let you daily moment by moment walk be in the Spirit.

Gal 5:25: If we live in the Spirit, let us also walk in the Spirit.

Be led of the Spirit in all things and lean not unto your own understanding.

Prov 3:5: Trust in the LORD with all your heart, And lean not on your own understanding.

Rom 8:14: For as many as are led by the Spirit of God, these are sons of God.

Psa 91:7-8: A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. Only with your eyes shall you look, And see the reward of the wicked.

Phil 4:4-7: Rejoice in the Lord always. Again I will say, rejoice! Let your gentleness be known to all men. The Lord is at hand. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Phil 4:8-9: Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy; meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.

Keep on pursuing love. It never fails
and His kingdom never ends.

Ron McGatlin

http://www.openheaven.com
basileia@earthlink.net


“After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.” (Acts 24:17), “All they asked was that I should remember the poor, the very thing I was eager to do”. (Gal 2:10)

It appears that the ministry to the poor was an important part of the early church as they lived out the teaching of Christ our Lord. Some have endeavored to say that these passages imply only to the Jews in Judah, and one could surely use this example as an excuse not to feed the poor, yet the admonishment of the Master to minister unto the poor erases this conclusion. The heart of the Father is that all would receive His Salvation and one of the ways we have in which to do so is to reach out to the needy that they may taste of the Fathers mercy through over service.

As we study the history of the church we find that there have been many times in which Christians have had to defend to their church’s responsibility to care for the poor. Sadly I believe that we are living in such a time right now, a time in which Christians have become polarized on issues and otherwise strong evangelical churches are afraid to take stands in areas that the Bible makes clear are of great interest to our God.

Many have believed the lie that it is the liberals who are concerned about the poor and that we conservatives have been given the higher calling of evangelizing the lost world. To be sure, many a liberal has fallen prey to the trap that neglects evangelism almost entirely. But we have no Biblical excuse for neglecting the physical needs of the poor and solely evangelizing them. To be Biblical is to be concerned about both the physical and the spiritual realm at the same time.

A true student of the Word clearly sees that the Bible itself leaves no doubt about what the people of God should think and do in regards to the poor;

“thou shall open thine hand wide unto thy brother, to thy poor, and to thy needy, in the land.” (Deut 15:11b)

“blessed is he that considereth the poor: the Lord will deliver him in time of trouble.” (Ps 41:1)

“he that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again.” (Prov 19:17)

And we go on to see this aspect of the Fathers heart being lived out and taught by His Son as we see Jesus eager to see ministry to the poor continue. In Matt 25 as Jesus foretells the separating of the sheep from the goats, the sheep are characterized as those who did something about the plight of the stranger, the sick, the hungry, the thirsty, the poorly clothed, and the person in prison. In Luke 16 Jesus tells the parable of the rich man and Lazarus, and Jesus makes it very clear that the rich man is in Hell for his unbelief characterized by his lack of urgency in helping Lazarus the transient in his midst.

We also can conclude that the leaders of the early church were very adamant about ministry to the poor. The apostle James was very upset in his letter about favoritism being shown to the rich. When Paul met with the leaders of the church in Jerusalem he tells us, “only they would that we should remember the poor, the same thing which I also was eager to do (Gal.2:10).” Interestingly, Hebrews 13:1 tells us that if we minister to strangers, we may very well have met an angel without knowing about it!

Unfortunately ministry to the poor, especially those living on the streets is not easy work! There are always concerns about safety. Some have mental problems and in addition to being hard to communicate with they also can be violent. We have all heard stories of good samaritans who have lost their lives simply because they cared enough to help somebody.

Now, the church needs a plan. Instead of expecting the pastor to display Solomon like wisdom and mother Teresa like care every time a person in need stops by, there should be thoughtful reflection given to the conditions under which the church should help (wisdom and discernment). There should also be a designated fund set up which the pastor can use to help people with. Otherwise the good-hearted pastor will go broke doing what he believes to be his Christian duty.

As well, it may be helpful to separate in-church assistance from out of church assistance. From time to time there may be members who need care and the church is in a place to take an offering for a car, or groceries or for whatever. At times like this when members of the church have a need the church should not just pray for the need, the church should meet the need. One of the outcomes of this will be the strengthening of the body. Out of church assistance, however, and by that I mean ministry to those in need such as the homeless, should have as its goals compassionate assistance and evangelism. The gospel should be shared!

Again, there are always those who will come up with a number of scenarios in regard to the safety of the “church” and “its members”. To this I believe that as we walk in the wisdom of the Lord, seeking Holy Spirit guidance and realize that the Lord is our shield and our protector we will willingly and obediently sacrifice our time and energy with the understanding that we are living out, as did our Lord, the Fathers desire that the world may not merely hear about His love and compassion but that they would, through our lives, experience it as well.

For indeed we serve an Awesome God!




Machines are used to do repetitive or difficult work more quickly and efficiently, giving people more leisure and free time to pursue something besides work.

Once upon a time a group of people saw that a machine was needed to make something hard and difficult more easily done. They put their heads together and came up with a handy little machine called “Religion.”

The Religion Machine would make life easier for everyone they said. With the Machine, we don’t have to waste precious time relating to a real God Who loves us. The machine would take these complex processes and break them down into a simple three-step process that anyone could follow, reducing God to a faceless, personless ideology of good works. The result would be a mass-production of religious people who all spoke, thought, acted, and believed the same way.

Things went very well for a while. The Religion Machine worked just like it was supposed to. Churches were built, movements were started, crusades were held, programs were implemented. The inventors congratulated themselves on making Religion so efficient.

But you and I know that machines require a lot of maintenance. Parts have to be replaced. People wanted the Religion Machine to be bigger, better, and faster each year. Research and development expense was incurred, testing expenses, raw materials and warehousing. The Religion Machine had to have qualified people to work on it, qualified people to run it, qualified people to supervise the people who run it, and so on.

With all the improvements and modifications to the original design, the Religion Machine got so big that they had to house it someplace; now they had factory overhead: the property, the specialized plant equipment, the electrical and water requirements, more work crews, the support staff, the management, still more parts, upgrades, routine maintenance, all the hidden costs associated with keeping the Machine running.

No one knew just how big the Religion Machine would get. The inventors would have never dreamed that their little invention would one day turn into a big business, but it did. People picked up their families and moved to live and work close to the Machine. There’s money there, a chance to get ahead, a chance to settle down, a nice place to raise their kids. The Machine is a boost to the local economy because it produces jobs and goods. It’s in everyone’s interest to keep the Machine running along.

The people took great pride in their work. Take a drive with them to any part of the country and they would point to the impressive array of expensive church buildings, sprawling seminaries, and mega-church outreach centers. “We helped put that one together,” they’d say. “Thank God for the Religion Machine! How did we get along without it before?”

But there’s another side to the story. Oh, the work is simple enough. “Do what you’re told. Push this button, pull that lever, flip that switch.” Keep producing, keep the Machine running. But there’s a human toll being exacted on the people who are running the Machine. Just another cog in the wheel, they begin to stop thinking for themselves; they depend on the supervisors to tell them what to do. They go home tired day after day (their busiest day is Sunday). They always work overtime and their family life is non-existent. Even when they’re home they think about work. Production is the name of the game; keep the Machine running no matter what; produce more with less.

People always get injured on the job. It’s hot, dirty work. And noisy. The Machine makes so much noise that all the workers eventually develop acute hearing loss. The light is so dim that the employees have become very narrow-eyed and squinty, not able to withstand bright light. But somehow the security that comes from getting paid each week is more important than the side-effects. So the work goes on.

Besides, where else could they go? What else could they do? Financial commitments based on that paycheck have been made: houses mortgaged, cars financed, durable goods charged. If the Machine stops running, the paychecks stop coming, and it means bankruptcy for the workers and the community. So on and on it goes.

Every once in awhile a pay raise comes. Some live long enough to retire, but most of the workers die young from stress, are injured on the job and permanently disabled, or have nervous breakdowns. But no matter what, the Machine kept running.

Then the unexpected happened.

The Religion Machine used a synthetic, man-made oil for fuel to keep it running.

The oil ran out. The Machine ground to a halt.

The workers were in a panic. No more fuel? How would the Machine run? What about their job? What about their paycheck? Who would take care of their families?

“What about natural oil?” someone asked. No that wouldn’t work. They tried that years ago. Genuine oil would not run the Religion Machine.

The supervisors cursed and swore. How could they get the Machine running again?

There was only one thing left to do.

The doors were locked, and the gates closed tight. Armed security gathered the workers together and had them form a line leading up to the top of the combustion chamber, the fiery inferno which fueled the Religion Machine.

One by one they were cast into the fuel tank. The Machine sparked and began to hum again.

“More people! We need more people over here!” Like lambs being led to the slaughter, the deaf, dumb, and blind workers were pushed over the precipice to be used as fuel for the Religion Machine. Next it was their wives, husbands, children, parents, brothers, sisters, all thrown alive and screaming into the Machine. The houses and cars, the clothing and jewelry, the furniture and possessions were all confiscated and dumped into to the Religion Machine to add more fuel for it to run.

At last everything that could be used for fuel had been used. It would not be enough, and it had all been in vain. Once again the Religion Machine ground to a halt, and no one was around to start it up again. The supervisors went out into the community to try and recruit new workers, but after hearing what had happened to the last shift no one would take the job.

Today those supervisors are dead and gone. The Religion Machine was dismantled by the townspeople, the parts scattered to the four winds, never to be assembled again.

The problem with the Religion Machine was that it started out as a neat invention designed to help people, but it wound up hurting them. The Machine was made for man, but soon man lived for the Machine and became dependent upon it.

Once upon a time another group of people saw that a machine was needed to make something hard and difficult more easily done and give them more leisure time. They were even more talented, technologically advanced, and affluent than the first group of inventors. So they put their heads together and came up with a handy little machine called “American Christianity”…

And we see today that this machine is one that has become a giant monster when it comes to the consumption of the Brides resources both in regard to finances and personnel. It has destroyed many lives purposed in the Kingdom and has risen up many Pharaoh type leaders and in many ways has merely become a spiritual prison for many.

Praise the Lord, for the Father is sending His Spirit with a true revelation opening the eyes of many to the darkness of this spiritual machine for what it truly is. It has the essence of Kingdom, yet it in its ruler-ship of men it has not allowed the Kingdom of the Kingdom of God rule, mans voice has trumped out the Will of Jesus, leaving it more of a spiritual Egypt than the True Kingdom of Jesus Christ with all its liberties and rights of the sons and daughters of the Lord God.

In this day the Watchman are shouting louder – “look and see what the Spirit is revealing, look at how He is exposing the nakedness of the false” – Truly that which can be shaken is being shaken –

The question is are you Radical enough to walk in the truth – Are you radical enough in your faith to not merely walk away from the man-made model – are you radical enough to grab the hands of those who are still imprisoned and lead them out of the spiritual Egypt, the religion machine in America!!!


( I woke up this morning with this message burning deep within my belly)

“They were astonished at His doctrine: for [Jesus] taught them as One that had authority, and not as the scribes” (Mark 1:22).

How much of what we hear being preached and peddled around the world in the Name of Jesus is but the regurgitation and ramblings of people who can only repeat what everyone else is saying? Where is the Revelation of Jesus Christ? Who is the man or the woman that refuses to confer with flesh and blood, but only speaks according to what they have seen and heard by revelation through the Spirit? Most teachers are teaching what was taught to them, and their teachers learned it from their teachers, and so on it goes until we no longer have Spirit-birthed revelation, we have third and fourth-generational head-knowledge, yesterday’s manna and hand-me-down flesh and blood doctrines.

As one of my brothers puts it: there are many echoes in the land, but few voices. There is an ocean of difference between repeating what you have heard and speaking of what you have experienced! Is it any wonder that there is much learning, but no experiential knowledge of Truth? If we speak of ourselves then we can only impart knowledge. But, if we resolve to only speak by revelation, we can impart Life. Only revelation can change a person.

I am not talking about fresh revelations of what one feels he or she needs to be said, rather Spirit inspired revelations that the scriptures witness too and validate it as coming from the Father. Revelations that have been heard in the place of its birth – the Throne room of the Most High and ushered thru by the utterance of the tongues of Gods servants here in the world.

Revelations that only the Father could know such as when witnessing to a person and by the unction of the Spirit a revelation of that persons life that only God could know which brings forth the reality in that person’s life that God was there and has taken a very personal interest in them, the essence of the Fathers love for His creation- anointed words, relational and powerful!

“Peter’s words convicted them deeply, and they said to him and to the other apostles, “Brothers, what should we do?” (Act 2:37)

Words filled with power & authority will bring forth a stirring in the hearts and spirit of those hearing it.

“Then Peter continued preaching for a long time, strongly urging all his listeners, “Save yourselves from this generation that has gone astray!” (Act 2:40)

We need more men and women like this today! Preaching with conviction under the Authority of Jesus Christ and with the power of Heaven. We need men and women empowered by Holy Spirit filled with fresh revelations that transform neighborhoods’, Cities, States and whole Nations!

Peter and the other men and women in the Bible did not just repeat what they heard, they repeated their experiences from the stand point of the intimate relationship they had with the Son of God.

We need men and women who are living out their lives according to the purpose God has established, people walking in their God defined destinies. Men and women living out Rev 12:10-11:

Salvation and power are established!
Kingdom of our God, authority of his Messiah!
The Accuser of our brothers and sisters thrown out,
who accused them day and night before God.
They defeated him through the blood of the Lamb
and the bold word of their witness.
They weren’t in love with themselves;
they were willing to die for Christ. (Message)

Men and women who will not accept the norm, who have no interest in tickling ears or being the esteemed speakers or favorite candy vendor! They are only out to please the audience of Heaven, where the sound thunders “Worthy is the Lamb”.

“As The Lord, The God of Israel lives, Whom I serve, there will be neither dew nor rain in the next few years except at my word.” ( 1 Kings 17:1)

Men and women who like Elijah, when the Word of the Lord leaves their lips the power of God and the Kingdom of Christ is established with the manifestion from the spiritual into the natural! Gods Authority being released upon the earth. A people walking in the revelation of their being empowered by Jesus Christ, walking under and by His authority as dominion takers for the Kingdom.

Again, many words are released today that bring no glory to God for they are in reality only a petty attempt to validate a person or organization and they contain no life, no transforming ability and no power. Dead words released by dead wine skins that are releasing nothing but dead religion that imprison rather than birthing LIFE.

We need the Heavens revelations of Jesus by Holy Spirit that not only impact a person or a people, they also are spoken with Authority and Power to establish the Kingdom and all that it contains, bringing glory to Jesus Christ.

Praise God that we are in the hour when these men and women are being raised up and released. Many of the old wine skins will be offended and attempt to shut them down and discredit them – yet the Authority and Voice of God shall be established and even as a sunami washes over the walls put in place by men – The Spirit of God is rushing over the man made walls of religion that attempt to quench His voice in our day – Heaven will not be silenced and mercy will be hard find for those who attempt to silence the roar of the Lion of Judah in this day!

The days of man taking credit that is due to the Son is over – the Thunder of the Fathers voice has gone beyond the shaken of the Heavens and is now shaken the earth- the battle lines have been drawn through the ages – the dust of religion that has attempted to cover them is being blown off by His breath and these mighty men and women of God are being freed by the Spirit who indeed leads us too and by the Truth.

In the Spirit I can see the vision of Ezekiel 37:1-14 coming to life – where the spirit of religion has eating away at the destiny of men and women called of God – now Holy Spirit is breathing the breath of God into their lives and not only is the flesh coming back upon them, they are rising with a shroud of His Glory shielding them. Gods army – young and old rising up taking their place and having heard the voice of the Captain of Host, they are marching forward as did their Master, Jesus here on earth – establishing Gods will where they are called to do so.

The question that we must ask ourselves today is – Are we on the right side of the line?

My personal prayer is that what ever is in my own life, my own heart that would in any way or form distract me or cause me to be on the wrong side of the line – what ever left over carnage of religion that has hid within me – that Holy Spirit will not only shine the light of Heaven upon it, but that He will due a supernatural surgery to remove it.

It is so easy just to be a copy cat, riding on the heels of someone else’s revelations, yet the Radical Disciple is the one who seeks after God with desperation until the Lord speaks. Are you radical enough today to seek after the Father with every thing you have?

IHS,
Russ Welch


“And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd” (John 10:16).

If God intends on having One Flock under One Shepherd then we know that nothing belongs to any individual. Frequently we hear men speak of “my people”, “my flock”, or “my church”, as though they possessed something. Let us see instead that the undershepherd owns nothing, but is a steward over God’s possession. The Scripture plainly says that we are the sheep of His pasture.

Everything belongs to the Father, Who has committed all things into the care of His Son, the Good Shepherd. No undershepherd can claim anything or anyone as belonging to him personally. If we only realized this we would immediately begin treating the Lord’s sheep with greater respect and humility. How can a man lord over something that doesn’t belong to him? How can he abuse and mistreat what is not his?

I am very cautious of those who continuously speak of their ministry! When I look at the ministry that the Lord has called my wife and I too, that which He established in 2005 and gave us the name of Mighty Arm Ministries and assigned us as co-stewards it was as clear then as it is now that it is His ministry of which we are blessed to co-labor with our Lord to benefit the Kingdom. Yet we are fully aware that it does not belong to us – it is His.

This idea of it belonging to Him and not us was made even more clear when in the latter part of 2010, He called us to lay down the Ministry as it had become known more by my name than His – so with faith in trusting Holy Ghost as a true messenger of the Father, we laid it down – now we simply minister in the Name of Jesus Christ!

Even the teaching of “Your ministry which the Lord has called you too” in outward appearance seems innocent yet it is a breeding ground for pride. For there is no true Kingdom Ministry outside of the Lords ministry of which we His servants join into. This is do in large because of a lack of true Apostolic teaching on the meaning of “ministry”.

Let us strip all of our selfishness off and renounce all pride that we may walk in the path of righteousness with Holy hands and a pure heart. That as we walk the shadow of the Almighty is cast about us, the fragrance of the King fills every room we walk into, that the cloud of His Glory covers the villages, towns, Cites where we are speaking and releasing the Kingdom message for which the Father has assigned us to speak in this hour.

If the Lord stands against a prideful heart – do we for one moment believe that such a heart shall be a vessel for which the message of revival is released. For is not revival birthed from repentance? A prideful heart shall never truly repent admitting its wrong – many selfishly repent with not desire to change- just desiring to get rid of the guilt – this is not true repentance!

The good word today friend’s is Death! Death to pride and death to self – for once in our lives let us truly be baptized in the death of Christ that we may be raised with Him in His true nature walking in the fullness us our callings as sons and daughters of the King of Kings. For the true reality in the Christian walk is that in death to self – the birth of the New Man is born and this very act creates true vessels of revival. Just as the old man unchanged will hear the voice of its old master – the new man will hear the voice of its new Masters.

And today if we are truly hearing the Master Jesus Christ, we will hear Him clearly speaking as He did to Peter -Do you love Me?- Feed my Sheep! Not ” lord yourselves over my sheep – or establish your own kingdom.” Serve even as I have served is what the Jesus has taught us – wash the feet, tend to the needs of the lonely, minister to the sick, the needy and so on. Servants that serve – not prideful leaders that seek servants.

Today we have the choice – Death that we might live so we can begin reproducing life – or the same old life that we may continue producing dead things!

Those who are radical enough to lay everything down will choose death – those who desire to remain in the same old mundane religious life style will of course not choose death.

Jesus Christ presents us with a radical decision – we either choose all of His teachings and all of His commands or we choose none – there is no grey areas in the life of a Christian – if one is found having such, then the question must be asked, are they really a Christian or merely a religious person? Only the Father can see into ones heart – yet we have been given the gift of discernment and we ought to be able to discern by the fruits of the Kingdom in ones life as to whether they are truly in love with the Lord, or just in love with the idea of not going to Hell!


You are ready for full-time ministry when:

You no longer need human applause

You don’t need anyone to give you an assignment

You don’t need a plan

You don’t need a building, a congregation or an endorsement

When you no longer are looking for some Great work to do

When the only thing that fully satisfies your heart is your prayer,
your worship, your ministry unto the Lord.

When you are satisfied with feeding Christ.

When you have giving yourself completely and your focus is on this one thing – My calling on this earth first of all is to be a minister unto Him.

In studying Ezek 44 – it is scary to see how many “ministers” in our day fall far outside the guidelines of the Zadok priesthood and are nothing more than either thieves or hirelings.

I can remember the day the Lord spoke to my heart as I was thinking about Full-time ministry. I had just spent the day servicing customers homes and during that time prayed with one lady who had cancer. At another home I shared the Lord with a Jehovah witness and shared how much Jesus means to me with a few other customers. As the thoughts of “Full-time” ministry were running thru my mind Holy Spirit played my day back to me and the Lord said – this is truly fulltime ministry in My Kingdom. Out of your heart you shared Me with others and expected nothing in return. You gave Glory to My name and served others freely with no mention or seeking of glory for your own.

Then I realized the “fantasy” of Full-time ministry that has been painted by the TV evangelist and many in the position of “paid clergy” today falls in the category of the priest spoken of at the start of Ezek 44. They are pleasing to man and to themselves but they are far from pleasing to the Lord.

Each one of us is giving the opportunity of “Full-time” ministry daily – the question is are you willing to accept the applause of Heaven over that of men or are you simply seeking to make your name known through out the land?

A radical Christian chooses the high road of excellence, as taught by Paul – that though one might have a right to receive support for ministering the gospel that they rather than being a hireling work with their own hands lest they become a burden upon the church!

As for me and my House – we simply want to serve the Lord – to minister unto Him – put a smile on His face and be a blessing to the Kingdom, bringing glory to His Name.


When the Israelites saw they were in trouble because the army was hard-pressed, they hid in caves, in thorny thickets, among rocks, in pits, and in cisterns. Some Hebrews crossed the Jordan River into the territory of Gad and Gilead. But Saul remained in Gilgal, and all the people who followed him trembled in fear.

He waited seven days, the time set by Samuel. But Samuel had not come to Gilgal, and the troops began to scatter. Then Saul said, “Bring me the animals for the burnt offering and the fellowship offerings.” So he sacrificed the burnt offering.

As he finished sacrificing the burnt offering, Samuel came, and Saul went to greet him.
Samuel asked, “What have you done?” Saul replied, “I saw the troops were scattering. You didn’t come when you said you would, and the Philistines were assembling at Michmash. So I thought, ‘Now, the Philistines will come against me at Gilgal, but I haven’t sought the LORD’S favor.’ I felt pressured into sacrificing the burnt offering.”

“You did a foolish thing,” Samuel told Saul. “You didn’t follow the command of the LORD your God. If you had, the LORD would have established your kingdom over Israel permanently. But now your kingdom will not last. The LORD has searched for a man after his own heart. The LORD has appointed him as ruler of his people, because you didn’t follow the command of the LORD.” (1 Sam 13:6-14 GWT)

I Samuel 13:1-15 recounts the story of an act of presumption by another well-known figure, containing another valuable lesson for us. Saul arranged with the prophet Samuel to perform sacrifices in an appeal to God to intervene before Israel went into battle with the invading Philistines. Saul’s sin was in presumptuously stepping in to perform Samuel’s responsibilities when the prophet arrived later than the appointed time. Saul gave Samuel three justifications for his presumption: 1) The people were growing distressed and deserting him; 2) Samuel’s late arrival; and 3) the growing threat of the Philistine army (verse 11).

On the surface, it appeared Saul and the Israelites were indeed in a difficult situation, yet Saul’s reasons did not justify presuming to disobey what was commanded. He should have waited for Samuel to arrive and perform his responsibility. Saul, a Benjamite, could request a sacrifice be made and provide the animal for it, but he was not authorized by God to perform the sacrificial ceremony. Samuel was merely later than both he and Saul thought he would be.

Saul excused himself further by saying he “felt compelled.” The King James Version records that Saul said, “I forced myself.” This suggests that he was not ignorant of what he was doing but convinced himself it was more important to make the sacrifice than to obey God’s instruction. He was immediately stripped of the opportunity of having his dynasty continue forever (verses 12-13), as God later promised David.

Many circumstances arise in a Christian’s life when following God’s commands runs counter to prevailing opinion and to our own fears about the threatening conditions we imagine are building around us if we obey God. Strong thoughts are then likely to mount, urging us to turn aside from what He says—”just this once”—to relieve the swelling pressures.

As our own children do not always understand what we tell them to do, we cannot always see why God tells us to do this or that. But can we trust God that His reasons are good? For instance, He tells us to set aside three tithes and to travel to far places to keep His feasts. He commands us to love our enemies and do good to them. He asks us to become like little children and to sacrifice ourselves in service when we would rather give orders. He tells us to submit ourselves to one another in love and to be subject to corrupt and unjust governments. Keeping these instructions is sometimes far easier said than done. Can we see God in the picture even in difficult circumstances and trust Him? In this case, Saul did not.

When faced with such circumstances we must muster up our faith – even if it means running to the prayer closest to be refreshed – for our strength is found in our obedience to the Father and all that He commands of us – even if we can not understand the “why’ we must be anchored in the faith of knowing our Father has our best interest in mind.

We one truly run’s to the alter of the Lord and falls on it, they are embraced with a radical love that they have never felt before – having that river of forgiveness, mercy and grace flowing over them. Then when they stand up, having been refreshed and spiritually renewed they can now go forth with the empowerment to walk a radical Christian life.

All Glory, honor and praise to the Lord God Most High!!!


Mat 9:17 Nor do people pour new wine into old wineskins. If they do, the skins burst, the wine runs out, and the skins are ruined. Rather, people pour new wine into fresh skins, and both are saved.”

The signs are clear to the truth that we are in the these days now and we can see where the Lord has started the process of pouring out His wine into new wine skins, for many over the past 50 years have mis-handled His wine, they have diluted it with the things of this world. Yet we do serve a God of Mercy, who will look upon once again with favor those whom turn, repent and ask for His forgiveness:

Remember how far you have fallen. Return to me and change the way you think and act, and do what you did at first. I will come to you and take your lamp stand from its place if you don’t change.(Rev 2:5)

We must understand that God the Father wants us to change, He in His Mercy has dealt with the western church as a father deals with an infant, after all we are but a few hundred years old. But we are now in the era that we should have matured into sons & daughters of righteousness rather than un -matured squabbling babies.

There are many “churches” which had the revelation of this truth, of how far the main stream has walked away for the Pure Gospel, to one that is diluted with the philosophies of men and is in actuality not the Gospel at all. I say that because much of the “church” has gotten to where they have the desire and ability to make the people worship them, like the sons of Eli, they have lead the Bride from the heart of the Father, to become addicted to the emotional services, to become addicted to the “ministry” of the House rather than to the place of complete surrender to the King, Jesus Christ. With a luring of hype and emotionalism they have betrayed the very One whom they are supposed to be serving.

We see that it was with regret that those, who once saw this truth and having broken away from the traditions of religion haven’t not completely washed off the religious traditions after a period of time they merely become a smaller model of the larger harlots.

The Bride of Christ must come forth and shed herself of the ways of the world, remove the garments of bondage. To those who do the Lord has promised many rewards for being the victorious Bride:

“Let the person who has ears listen to what the Spirit says to the churches. I will give the privilege of eating from the tree of life, which stands in the paradise of God, to everyone who wins the victory.(Rev 2:7)

Let the person who has ears listen to what the Spirit says to the churches. Everyone who wins the victory will never be hurt by the second death. (Rev 2:11)

Let the person who has ears listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who wins the victory. I will also give each person a white stone with a new name written on it, a name that is known only to the person who receives it. (Rev 2:17)

A word of caution to those who have received the revelation of who the Bride is, to come out and walk in holiness, shedding the ways of the old wine skin, not to look back and conform to that which the Lord has called you from. We must take a stand of no compromise, holding onto the glorious truth, being a broken vessel like that of the alabaster box, for you are precious, purchased with a great price, you must remain pure, unadulterated. (Matt 26:7)

We must be a people who stand in the gap for those trapped in the old, we have been giving the keys to freedom and walking in the position of true sons & daughters of the Most High, to be the lamp stands of His glory and be the very torches of holiness that light up the entrance into His Kingdom.

For the desire of the Father is that non should perish rather that all are saved.

Torches that have been dipped in the oils of His holiness, rapped in His righteousness and lite by the fires of His love and compassion for His church which John saw inn His eyes (Rev 1:14).

The radical disciples desire only to see the will of the Father done – their lives have been placed upon the Alter – the old wine skin has been removed and once removed the New Wine skin is being filled.

Are you radical enough today that there is no dilution in the wine that the Father is pouring out – have you forsaken the Old and with hungry hearts have fallen face first on the alter crying out to the Father, as did Isaiah, use me!

Friends we are in radical times and it will take radical individuals who count not their own lives even unto death that the lost and dying should see the glory of the Father!

Are you a radical?

If you are, then you shall produce radical fruit – larger because it is receiving from the True true!

(Re-posted in modified form via Russ G Welch Facebook originally posted 04-27-10)


Doctrines developed in the past apostate church age offered little or no hope for man or the world in this present life. The essence of these doctrines is that the world and its systems are hopelessly tainted with sin and, subsequently, evil. They, therefore, are fit only to be destroyed and replaced by a newly created planet. In this view there is no hope for the present world to be cleansed and restored. The only hope for the planet is total destruction by the judgmental fire of God melting and dissolving the very elements of the planet.

Some fruits from the essence of these teachings are:

1. A release of man’s responsibility to preserve and care for the natural systems of the planet. There is little or no incentive for man to cooperate with natural laws of God’s order. Short range, more immediately profitable actions are often chosen over those that align with God’s natural order, which are designed for the continued existence of the planet’s systems. The underlying rationale seems to be, “Why be concerned since it is all going to burn and be destroyed anyway, and probably soon”?

2. A lack of appreciation for the wonderful creation of the beautiful, life- supporting planet. The glorious essence of God can be seen in the beauty of His creation. The intense blue of mountain lakes reflect more than the breathtaking awesomeness of the magnificent mountain scenes. It also reflects something about our loving, great God. The unfathomable complexity of the chemical, physical, biological, zoological, meteorological, ecological, and other systems of the planet all speak of our God, who created them. They are all designed to intricately work together to support continuing life on the planet, and the continued life of the planet itself.

3. A lack of respect for life on earth and man’s awesome and exciting potential with God. Man is the only part of God’s creation designed to intimately relate to God, to actually experience knowing Him. Man is designed to rule and reign with Him now in this present age. A lack of appreciation for God’s natural creation leads to a lack of respect for the life of man himself. Man is linked to and a part of the world’s systems.

Do these fruits seem to line up with the words of Jesus and the nature of God? Jesus came that they may have life, and that they may have it more abundantly. It is God’s nature to give life, to heal, and to deliver. Someone else desires to destroy. The thief does not come except to steal, and to kill, and to destroy (John 10:10). It is not God’s plan or desire to destroy the earth, but rather to purify it. Jesus often spoke of the wicked being removed and the righteous shining forth on earth (Matt. 13:24-30, 37-43).

The scripture also speaks clearly of God destroying those who destroy the earth.
Rev. 11:18b: And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth.

Since the essence of the teachings that the earth is bad and fit only to be despised and destroyed does not appear to line up with the words of Jesus and the nature of God, we need to reexamine the scriptures that seem to affirm these teachings.

Does God love the world’s systems or despise them? Are we to love the world or to despise it? Certainly, we know God loves man. However, God does not love man’s sin and evil nature. God loves the world, but does not love the evil in the world implanted by the devil. In our considerations, we must make a distinction in our consideration between the created planet and the two systems that seek to rule life on the planet.

One ruling system is the evil order of the enemy and the other ruling system is the order of God from heaven. Both of these systems are referred to as the “kosmos” in the Greek New Testament text.

One of the most well known scripture verses is John 3:16, which many Christians have taught to their small children. Many correctly use this verse to instill in children that God loves them so much that Jesus came to save them and everyone who will believe. We may read the verse, “For God so loved the world”, but think in our minds,

“For God so loved me or mankind”. Granted, the individual and mankind are the focus of what is being spoken of here, but more than mankind is being referred to as the world.

The word translated “world” here is the Greek word “kosmos,” which is generally interpreted as “world order”. Strong’s Concordance Greek Dictionary defines the word as orderly arrangement, and by implication, the world and its inhabitants.
[ “G2889. kosmos, kos’-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhabitants, lit. or fig. [mor.]):–adorning, world.” The root or base is: G2865. komizo, kom-id’-zo; from a prim. komeo (to tend, i.e. take care of); prop. to provide for, i.e. (by impl.) to carry off (as if from harm; gen. obtain):–bring, receive.]

Jesus came to save more than mankind; He came to save the world. God desires to redeem all the “kosmos,” all the adorning and decorative systems. Since God has given mankind authority and responsibility to have dominion on earth, man must first be redeemed and brought into order with God and His ways for the world to be saved or restored.

God chose to limit himself by ruling through man on earth and has never rescinded that position. Man has the free will to make decisions regarding the order of rule in the world. Therefore, God had to become a man to save the world. God became a man in Jesus Christ. His original created order is for man to have dominion in the world (Gen. 1:26-28).

The man Jesus, seated at the right hand of the Father in heaven, now rules in the world as he lives within believers on the earth by the Holy Spirit. As human beings receive Christ Jesus into their lives by the Holy Spirit and yield control of their lives to the Spirit of Christ within, the will of God is done from heaven on earth through man.

The kingdom of God from heaven rules in the world and the ways of God redeem and restore the kosmos.

The key to the redemption of the world is the salvation of man. Therefore, man’s redemption is the world’s only hope.

In every instance, the word translated world in John 3:16-17, is kosmos.
John 3:16-17: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

In these verses God speaks of man being saved in relation to the world being saved.

There is no distinction made between mankind and the rest of the world as the object of God’s saving love. The priority in these verses is that the kosmos be saved.
Mankind is a major part of the kosmos and is God’s caretaker for the planet. Even the root of the word kosmos, (komizo and komeo) means to tend or take care of, to provide for and keep from harm. Man is to carry out the order of God’s design on the earth. The kingdom of God, the will of God, is to come forth through redeemed man–more specifically by Christ Jesus within man.

Two Worlds On Planet Earth
Obviously, God loves the world (the world He created and its systems of life). Yet, other scriptures make it clear that we are not to love the world (evil world order) or the things of the world (evil works in the world).

In scripture, there is one planet but two worlds spoken of. First, there is the world system that God created and loves and that we are to love as well. Second there is the evil fallen world system that was released by Adam and that we are told not to love. These two world systems are kingdoms–the kingdom of light and the kingdom of darkness. The kingdom of darkness is evil but offers attractive enticements that appeal to the lust of the flesh and seek to lure people under its influence and entrapment.

We are not to love this evil world system or the things it offers. Neither of these world systems is the physical planet but spirit-led systems working to guide and empower humans beings that have dominion on the planet. Human beings have the authority to decide which system is released into the world. Neither system will have dominion in the world without the will of mankind releasing it.

In every instance the word translated world in 1 John 2:15-17, is also kosmos.
1 John 2:15-17: Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life; is not of the Father but is of the world.

And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Man is not being instructed not to have loving concern for the world, but is being told to not have the love of (from) the evil world system. The world has its own kind of selfish, lustful, greedy affection–the desires of the flesh. We are not to have that love of the world. We are not to lust after the things of the world. However, we are to be filled with the love of God for the world and desire its redemption.

The love of God satisfies.
The love of (from) God is a fully satisfying inner abundance. Individuals filled with the love from God feel no anxiety or frustrating need for anything else. Nothing further is required for their spirit and soul to be at perfect peace. From this inner abundance flows a great desire and potential to love the kosmos (the world and its inhabitants).

This leads to serving mankind and the world around us by seeking to make things better for everyone, which brings the peaceful, prosperous, order of God to the kosmos. Love from God is a giving kind of love.

The love of (from) the world is not really love at all, but lust for the kosmos. It is seeking to fill an inner need that exists because the love of (from) God is not filling the individual. In reality the world’s kind of love (lust) is not love at all. It stems from the lack of the presence of God’s love within. The inner need created by unlove leads to the lust of the flesh, the lust of the eyes, and the pride of life. The inner need becomes like a great vacuum trying to fill the void with the kosmos (the world and the things in it, including people). The kosmos is consumed, used, and destroyed as the inner need drives the individual to get more, have more, be more, and experience more. The love of (from) the world is a taking kind of unlove.

The love of God is in Christ Jesus. The potential for the very love of God in your life and mine is in Jesus. If the Spirit of Christ rules our hearts, the love of God is manifest in our lives.

John 17:26: And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.

Christ in man is the practical method by which love from God fills one’s life until no room exists for the love (lust) from the world system for the things in the world.

There is a vast difference between having loving concern for the kosmos (as God also does) and seeking to possess or consume the kosmos from our lust of the flesh, lust of the eyes, and pride of this life. The Spirit of Christ Jesus living and ruling within by the Holy Spirit guides and empowers individuals to walk in freedom from the lust of the flesh and to be filled with the love of (from) God. All people that do not have the love of God abiding within them by the Spirit will have lust for the things of the world. It is not possible for one in whom Christ Jesus does not dwell to be filled with the love of God and to be free of the love of (from) the world.

Gal 5:16-17: I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Many Christians may need to rethink their worldview.
A belief that God does not love the kosmos may have led us to devalue much of what God loves, and sent His Son to save. Man is inseparably a part of the kosmos. To harm or destroy the world is to harm one’s self. To bless and redeem the world is to bless one’s self. As man takes care of the world, the world takes care of man. I’m reminded of an old saying that farmers once used, If you will take care of the land, the land will take care of you. This same wisdom applies to all of the kosmos.

The world is not inherently evil. It is a marvelous and wonderful creation of God. The systems and order of the world are awesomely grand beyond all we can think. The complex intricacy of biological systems, ecological systems, and the physical make up of all things is more than all the minds of man together could ever understand. Yet, it all fits and works together to perpetually sustain life. The beauty of the colors, shapes, and patterns of the mountains, lakes, forests, plains, and mighty oceans are marvelous beyond compare. The delicate, delightful fragrances of the rose, the flowers of the field, the spruce or fir tree, or the pine tree on a still spring evening, all speak of God’s love and provision for the world.

It is humbling to realize that God has put man in charge of caring for His marvelous creation. To not be concerned about caring for the people, animals, and the ecology of the world is to be apart from the plan of God. As man, by the power of the indwelling Christ, walks in accordance with God’s ways, the kosmos is healed. Mankind, seeking the kingdom of God and His righteous ways of being and doing, moves man and the world systems toward healing and restoration (Matt. 6:33) (Rom 8:19-22).

Mankind, seeking his own way apart from God, moves man and the world systems toward disorder and destruction. God has not planned the destruction of His creation. The power of Christ in man is sufficient to heal and restore the kosmos.

John 3:16a, 17b: For God so loved the world, that he gave his only begotten Son, that the world through him might be saved.

John 1:29b: Behold! The Lamb of God who takes away the sin of the world!

Keep on Pursuing Love
It Will Never Fail,
Ron McGatlin
http://www.openheaven.com
basileia@earthlink.net


“The Spirit-Led Are the Sons of God”
By John Piper

Romans 8:13-17

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs- heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

As we move from verse 13 to verses 14-17, there is a new theme that becomes dominant, and it is one of the most precious themes in the Bible. The theme is our sonship – that Christians are children of God. Nowhere in the book of Romans up till now have we been called sons or children of God. But now the words come thick and heavy and full of freedom and joy and love and hope.

Verse 14: “All who are led by the Spirit of God are sons of God.” Verse 15: “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Verse 16: “The Spirit himself bears witness with our spirit that we are children of God.” Verse 17: “If children, then heirs, heirs of God and fellow heirs of Christ . . .”

So a theme that had not turned up anywhere before in Romans is now mentioned in every verse of this unit. It’s clearly the new focus, and it’s something that we need to see and savor as part of our glorious salvation. What Paul is doing here is telling us Christians about ourselves and who we are and who God is in relation to us. And he is telling us how we can know this about ourselves and what it implies about our experience.

So let’s simply take this unit one verse at a time and see what Paul has to teach us about the Holy Spirit and our adoption as children of God. We will take three verses and save verse 17, with its emphasis on our inheritance as heirs, for next week as a kind of transition to the next paragraph.
“Killing Sin by the Spirit” Explained by “Being Led by the Spirit”

First then, verse 14. It is given by Paul as the ground or the basis of verse 13. We spent three weeks on verse 13, “If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Kill sin or it will be killing you. And we put a lot of emphasis on the words “by the Spirit.” “If by the Spirit you put to death the deeds of the body you will live.” And you may remember I said at one point “by the Spirit” does not mean that the Spirit is a tool or a weapon that we wield. The Spirit is Person. We are in his hands, not he in ours! So killing sin “by the Spirit” means having a mindset through which the Holy Spirit works to free us from the power of sin. And that mindset is the mindset of faith in the blood-bought promises of God.

Now to confirm that we were on the right track when we said, the Spirit is not an instrument in our hands but we are an instrument in his hands, consider what Paul says in verse 14. He says, “For all who are led by the Spirit of God are sons of God.” The “for” means that he is giving the basis and explanation for verse 13. So “put to death the deeds of the body by the Spirit” in verse 13 is explained by “led by the Spirit” in verse 14, and “you will live” in verse 13 is explained by “you are the sons of God” in verse 14. Ponder those two pairs with me for a moment.

“If by the Spirit you put to death the deeds of the body, you will live. (14) Because all who are led by the Spirit of God are sons of God.” Paul restates “putting to death the deeds of the body by the Spirit” with the words, “you are led by the Spirit.” So here is our confirmation that we were on the right track last week: Doing something “by the Spirit” means being “led” to do it by the Spirit. He is not an instrument in our hands. We are an instrument in his hands. We are not leading him. He is leading us. He is not a mere responder to us. We are being moved and led by him.

So then what is it to be led by the Spirit in verse 14 in view of its relation to verse 13? It is to be moved by the Spirit to kill sin by trusting in the superior worth of our Father’s love. When you fight sin by trusting in Christ as superior to what sin offers, you are being led by the Spirit. Don’t take this verse out of its context and make it mean mainly, “If I am led to the right college I am a child of God.” Or: “If I am led to the right spouse, I am a child of God.” Or: “If I am led to the right job, I am a child of God.”

There is a sense in which the children of God will lean on the Spirit for guidance in all those areas. But that is not the focus of this text. This text says, Kill sin by the Spirit, because “all who are [THUS] led by the Spirit are the sons of God.” In other words, the evidence that we are the children of God is that the Holy Spirit confirms his presence by leading us into war with our sin. The children of God hate sin. The children of God have the values and priorities and preferences and tastes of their Father. They are chips off the old block, as it were.

And the reason they share these traits of God their Father is because they have his Spirit who leads them this way. He gives them the new tastes and new preferences and the new values and the new pleasures and the new sadness. And so the evidence of our sonship is: Do we fight sin in our lives, or do we feel blasé about sin in our lives?
The Promise of Life Is Rooted in Our Being Sons of God

Now notice the way the other pair of ideas in verses 13 and 14 relate. The first pair is “killing sin by the Spirit” explained by “being led by the Spirit.” The second pair is “you will live” in verse 13 and “you are sons of God” in verse 14. “If by the Spirit you put to death the deeds of the body, you will live. (14) For all who are led by the Spirit of God are sons of God.” What this shows is that the promise of life is rooted in our being sons of God.

You know that you have eternal life because you put to death the deeds of the body by the Spirit. That’s verse 13. And you put to death the deeds of the body by the Spirit because you are led by the Spirit. That’s the commandment between verses 13 and 14. And being led by the Spirit shows that you are a child of God. That’s verse 14. And so it is your status as a child of God that guarantees your eternal life. That’s the point of verse 17: “If children, then heirs – heirs of God and fellow heirs with Christ.” Heirs of what? Everlasting life and all the glory it contains.

So what verse 14 does is explain killing sin by the Spirit in terms of being led by the Spirit, and it explains “you will live” in terms being sons of God. And then it makes being led by the Spirit the evidence and demonstration that we are the sons of God. Which means that killing sin by the Spirit is the evidence of our sonship and therefore the path to everlasting life.

And Paul means for you to enjoy this. He is telling us these things for our joy and our triumph over the adversities and fears of life. This becomes really plain in verse 15.
How Does the Spirit of God Relate to Our Sonship?

Verse 15 comes in now to explain more fully how the Spirit of God relates to our sonship. He says, (v. 14) “For all who are led by the Spirit of God are sons of God. (15) For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!'” He is answering the question: Why does the leading of the Spirit prove that you are a son of God? And he is answering the question: How does the Spirit lead?

The reason the leading of the Spirit proves we are children of God is that it is “the Spirit of adoption.” It is the Spirit given to us to confirm a legal transaction carried out by the Father, namely, adoption. Listen to what F. F. Bruce says about this term “adoption as sons” in the Roman world of Paul’s day:

In the Roman world of the first century ad an adopted son was a son deliberately chosen by his adoptive father to perpetuate his name and inherit his estate; he was no whit inferior in status to a son born in the ordinary course of nature, and might well enjoy the father’s affection more fully and reproduce the father’s character more worthily.” (Quoted in John Stott, Romans, InterVarsity Press, 1994, p. 232)

There are dozens of children and young people and adults in this church who have been legally adopted. You are all loved by your parents with a deep, true, unshakable love just as much or more than if you had been born into your family. And that is the way it is with God. This reality of adoption is a massive, firm, legal reality. And it is a deep, strong, full-hearted emotional reality.

When the Holy Spirit is called in verse 15 the “Spirit of adoption” the meaning is the Spirit confirms and makes real to you this great legal transaction of adoption. If you have trusted Christ as your Lord and Savior and Treasure, then you are adopted. John 1:12, “To all who did receive him, who believed in his name, he gave the right to become children of God.” If you receive Christ, you are adopted.
The Spirit Leads by Stirring Up Family Affection

Now to seal this and confirm it and make it experientially real to you, God sends the Spirit into our hearts. Here is the way Paul says it in Galatians 4:5-6, “[Christ] redeemed those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, ‘Abba! Father!'” The Spirit is poured out into our hearts to confirm and make real our adoption.

How does he do that according to verse 15? He does it by replacing the fear of a slave toward a master with the love of a son toward a father. “You did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” He is contrasting the fear of a slave with the affection of a son. The work of the Holy Spirit in our lives is to change our slavish fears toward God into confident, happy, peaceful affection for God as our father.

Now relate that to the leading of the Spirit in verse 14. This is the other question I said Paul is answering in verse 15: How does the Spirit lead? “All who are led by the Spirit of God are sons of God.” How does he lead? How does he move us and enable us to put to death the deeds of the body – to kill sin? Answer: “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons.” The Spirit does not lead by stirring up slavish fear. He leads by stirring up family affection. He does not get you to kill sin by making you a slave who acts out of fear. But by making you a son who acts out of faith and affection.

You can get a lot of external compliance with enslavement and fear. A Vietnamese man just told me last night that this was so. We asked if the people in Vietnam liked Communism. He said no, but then added, “They have the guns.” So if you have the guns you can enslave and create enough fear so that there is a lot of external compliance. But that is not what the Holy Spirit does to get us to kill sin.

How then does he shape our wills and lead us to put to death the deeds of the body? He does it by making real to us the truth of our adoption and the value of our Father in heaven. How does he do that? He does it by working in two directions: one by bringing God’s fatherly love to us, and the other by bringing our childlike affections for God.
The Spirit Leads by Bringing God’s Father Love to Us

We have already seen the first work of the Spirit in Romans 5:5. Recall how Paul said, “Hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.” This is a real, present experience, not just an idea or a future promise. It is something that happens in Christians: the love of God – that is, God’s love for his children – is poured out in our hearts through the Holy Spirit. This is the Spirit of adoption making real to us the love of our Father. Applying it to us so that we know we are loved. It is an experience of divine love. That’s the first direction the Spirit works to make the truth of our acceptance and the value of our Father real to us. He pours out the love of the Father into our lives.
The Spirit Leads by Awakening Our Childlike Affections for God

The second direction that the Spirit works to lead us is by awakening our own childlike affections for our Father. This is what the last part of verse 15 and verse 16 are referring to. “You have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’ (16) The Spirit himself bears witness with our spirit that we are children of God.”

The Spirit brings about a response in our hearts to the love of God that cries out, “Abba! Father!” The witness of the Holy Spirit that you are a child of God is not a testimony to a neutral heart with no affection for God’s fatherly love so that your neutral heart can draw the logical conclusion that it is a child of God and then try to muster up some appropriate affections. That is not the picture. No. The witness of the Holy Spirit that you are a child of God is the creation in you of affections for God. The testimony of the Holy Spirit IS the cry, “Abba! Father!”

And the reason Paul uses the word “cry” and the Aramaic word “Abba” is because both of them point to deep, affectionate, personal, authentic experience of God’s fatherly love. He didn’t say that the testimony of the Spirit was that we affirm doctrinally that God is father. The devil knows that doctrine. Doctrinal affirmations, as important as they are, don’t make children. What he said was that the testimony of the Spirit that we are God’s children is that from our hearts there rises an irrepressible cry – a cry, not a mere statement, a cry: “Abba! Father!”

We don’t infer logically the fatherhood of God from the testimony of the Spirit. We enjoy emotionally the Fatherhood of God by the testimony of the Spirit. The testimony of the Spirit is not a premise from which we deduce that we are children of God; it is a power by which we delight in being the children of God.
Don’t Wait for a Whisper – Look to Jesus!

If you want to know that you are a child of God, you don’t put your ear to the Holy Spirit and wait for a whisper; put your ear to the gospel and your eye to the cross of Christ and you pray that the Holy Spirit would enable you to see it and savor it for what it really is. Romans 5:8, “God shows his love for us in that while we were still sinners, Christ died for us.”

The testimony of the Spirit is that when we look at cross we cry, “Jesus, you are my Lord!” (1 Corinthians 12:3), and “God, you are my Father!” So look to Christ! Look to Christ!