The truth will cost you everything – “Are you prepared”?

Posted: May 30, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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“Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple“. ~Yeshua

If speaking words of truth will cause you to be ostracized are you willing to speak them? Or is it more important to have everyone like you and you’re only willing to speak the appeasing word that tickle the ears of your listeners?

This is the question the Lord has asked us all – are you willing to count the cost for truth? When I see the men like the David Wilkerson, a faithful watchman who blazed the trail before me, I can but say “Yes Lord – whatever the cost – I will be faithful to that which you have entrusted me to speak”.

For that which I speak friends, has already shaken my spirit – it has already pricked my heart and motivates me to change to be more like Jesus. Under the conviction of Holy Spirit and having already felt the fire of God’s Word in my own life, that fire that purges away the worthless and transforms us into His image, these things do I write.

Who in their right mind would venture on a journey that could cost you everything, not first counting the cost? I believe many today are in it for the glory, for the name and for the fun of it. Few have actually sat down and counted the cost.

Many have been given a watered down and useless gospel – useless for it contains not the whole truth, rather it is coated with sugar – easy on the ear’s – thus they are following a god, who they picture as a sugar daddy – and when it doesn’t happen the way they believe it should they fall away.

What if speaking a word cost you your job, your family your life, would you still speak it?

Many say yes, till the challenge to do so presents itself, then they cower from the opportunity before them. Or they allow a fruitless, worthless thought to come into their mind,taken root, causing destruction and obstruction of truth and they fail to take it captive to the mind of Christ. A thought Like”Jesus would never ask or expect me to say or do that! Really, have you read and listened to what the Master has said?

One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple.

“Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’

“Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce?

“Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple. (Luke 14:25-33 Message)

Yet so many seek to be the popular one, many leaders seek to promote the ones who relate to a certain group of people, even though they are but mechanical robots promoting the doctrines of this world. How many pastors would let John the Baptist stand and preach today? How many pastors would let the real Jeremiah rip off a rebuke to the crowd? Not many because they would be fearful that their precious source of income and support for their empires would run away.

Over the past 2 years God has been burning my heart and purging the cowardice spirit out of me, to the point that I can not but speak that which the Father speaks to me.

Is every word I speak or write (which is in reality speaking) of God. Nope, have not reached that point yet and more than likely never will,that place was reserved for the Lord. And I might speak something from my own heart – yet what I do speak is with a deep conviction – and the closer I get to the Lord, the deeper conviction falls upon me.

Notice I said conviction and not condemnation – for there are enough “Christians” out there attempting to condemn everything and everyone out of hell – we can not win the battle in the flesh friends – only through spiritual weapon given and imparted to us from the Lord.

My question today to each one of you is:

.Have you counted the cost? Or are you running on reserve, ready to retreat when the going gets tough?

Looking back at Luke 14:33, we receive the answer from the Lord to one who decides to retreat:

“Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can’t be my disciple”.

As for me, I have counted the cost and anything less than hearing the Master proclaim “Well done good and faithful servant, you have lived, loved and spoken as I have commanded you” is not worth anything this world has to offer.

The highest call is that of servant!

IHS,
Russ Welch

(Re-posted & edited from Russ G Welch FaceBook page Originally posted on April 3, 2010)

Let not the new wine be diluted!

Posted: May 29, 2011 in disciples life, teaching, wilderness
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Mat 9:17 Nor do people pour new wine into old wineskins. If they do, the skins burst, the wine runs out, and the skins are ruined. Rather, people pour new wine into fresh skins, and both are saved.”

The signs are clear to the truth that we are in the these days now and we can see where the Lord has started the process of pouring out His wine into new wine skins, for many over the past 50 years have mis-handled His wine, they have diluted it with the things of this world. Yet we do serve a God of Mercy, who will look upon once again with favor those whom turn, repent and ask for His forgiveness:

Remember how far you have fallen. Return to me and change the way you think and act, and do what you did at first. I will come to you and take your lamp stand from its place if you don’t change.(Rev 2:5)

We must understand that God the Father wants us to change, He in His Mercy has dealt with the western church as a father deals with an infant, after all we are but a few hundred years old. But we are now in the era that we should have matured into sons & daughters of righteousness rather than un -matured squabbling babies.

There are many “churches” which had the revelation of this truth, of how far the main stream has walked away for the Pure Gospel, to one that is diluted with the philosophies of men and is in actuality not the Gospel at all. I say that because much of the “church” has gotten to where they have the desire and ability to make the people worship them, like the sons of Eli, they have lead the Bride from the heart of the Father, to become addicted to the emotional services, to become addicted to the “ministry” of the House rather than to the place of complete surrender to the King, Jesus Christ. With a luring of hype and emotionalism they have betrayed the very One whom they are supposed to be serving.

We see that it was with regret that those, who once saw this truth and having broken away from the traditions of religion haven’t not completely washed off the religious traditions after a period of time they merely become a smaller model of the larger harlots.

The Bride of Christ must come forth and shed herself of the ways of the world, remove the garments of bondage. To those who do the Lord has promised many rewards for being the victorious Bride:

“Let the person who has ears listen to what the Spirit says to the churches. I will give the privilege of eating from the tree of life, which stands in the paradise of God, to everyone who wins the victory.(Rev 2:7)

Let the person who has ears listen to what the Spirit says to the churches. Everyone who wins the victory will never be hurt by the second death. (Rev 2:11)

Let the person who has ears listen to what the Spirit says to the churches. I will give some of the hidden manna to everyone who wins the victory. I will also give each person a white stone with a new name written on it, a name that is known only to the person who receives it. (Rev 2:17)

A word of caution to those who have received the revelation of who the Bride is, to come out and walk in holiness, shedding the ways of the old wine skin, not to look back and conform to that which the Lord has called you from. We must take a stand of no compromise, holding onto the glorious truth, being a broken vessel like that of the alabaster box, for you are precious, purchased with a great price, you must remain pure, unadulterated. (Matt 26:7)

We must be a people who stand in the gap for those trapped in the old, we have been giving the keys to freedom and walking in the position of true sons & daughters of the Most High, to be the lamp stands of His glory and be the very torches of holiness that light up the entrance into His Kingdom.

For the desire of the Father is that non should perish rather that all are saved.

Torches that have been dipped in the oils of His holiness, rapped in His righteousness and lite by the fires of His love and compassion for His church which John saw inn His eyes (Rev 1:14).

The radical disciples desire only to see the will of the Father done – their lives have been placed upon the Alter – the old wine skin has been removed and once removed the New Wine skin is being filled.

Are you radical enough today that there is no dilution in the wine that the Father is pouring out – have you forsaken the Old and with hungry hearts have fallen face first on the alter crying out to the Father, as did Isaiah, use me!

Friends we are in radical times and it will take radical individuals who count not their own lives even unto death that the lost and dying should see the glory of the Father!

Are you a radical?

If you are, then you shall produce radical fruit – larger because it is receiving from the True true!

(Re-posted in modified form via Russ G Welch Facebook originally posted 04-27-10)

Does the world recognize its own reflection in your life!

Posted: May 28, 2011 in disciples life, teaching
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Have you suffered so many things {and} experienced so much all for nothing (to no purpose)–if it really is to no purpose {and} in vain? (Gal 3:4 amp)

There were a number of accepted belief systems in Palestine and the greater Roman Empire at the time this was written, such as Gnosticism and Judaism, but it is certain that God’s truth was never popular or widely accepted. It is practically a foregone conclusion that someone practicing the truth will be persecuted for it to one degree or another (Matthew 13:21; Romans 8:35-36; Galatians 5:11; II Timothy 3:12; I Peter 2:19-21).

In fact, the churches of Galatia may have been forewarned about this by Paul when he was teaching in Derbe, Lystra, Iconium, and Antioch (all on the south-eastern border of Galatia) as recorded in Acts 14:20-22. Christians are called to be separate from this world and its ways, and when the world recognizes this difference, it lashes out.

From Paul’s writing, it seems that the Galatians had the proper foundation at one time, and they really did understand the truth at the beginning of their spiritual lives.

This would have been the time when they were actively standing up for the truth, and a great contrast would have been evident between the Galatians and the general population. This is when they would have suffered—in the internal struggle of having to give up their former conduct, or with the external struggle of not fitting in with the rest of society.

As the Galatians began to slide into apostasy, they would no longer have been so repulsive to the people around them, and the suffering and persecution would have begun to lessen—the world would have started to recognize itself in them again (John 15:19).

In essence, Paul is asking them if they are just going to throw away all that they had learned—especially what they had learned through adversity. With this question he is pointing out that, if they fall away, everything they had been through, both good and bad, would have been in vain in the sense that there would be no future profit from it.

They would have received the maximum benefit from it already. This relates to Romans 8:28, where we are promised that all that we suffer will be redeemed for those who meet the requirements listed—those who are called according to His purpose, which the Galatians ostensibly were, and those who love God, which the Galatians were not doing in that they were relegating Christ’s sacrifice for sin as meaningless.

The question we have to ask about our selves and our church today is “Does the world see more of itself in us, they we are seen in the world”? Now, the tough part if one really wants the truth is to ask Holy Ghost to do the search. I think many will be shocked at just how much leaven Holy Ghost point’s out – then comes the question are you willing to have it removed?

We can play church all we want, but if we believe we can play church and live as the world does and that the stench of the world will not be pick up in the Kingdom, we are only fooling ourselves. There are going to be no prostitutes (spiritually speaking) marrying the Fathers Son – Only those who are loyal to the Groom shall become the Bride – where is you loyalty today!!!

“The only way to live a life with no compromise is to live as one who has been broken. Our fleshly man has no control what so ever and our inner man ( spirit) has been fully captured in the marriage of our spirit with that of the Gods Spirit within, together acting as one with no battle of will”.~RGW

Grace to increase in faith!

Posted: May 28, 2011 in disciples life, Kingdom Teaching, teaching
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Because of this, make every effort to add integrity to your faith; and to integrity add knowledge; to knowledge add self-control; to self-control add endurance; to endurance add godliness; to godliness add Christian affection; and to Christian affection add love. If you have these qualities and they are increasing, it demonstrates that your knowledge about our Lord Jesus Christ is living and productive. If these qualities aren’t present in your life, you’re shortsighted and have forgotten that you were cleansed from your past sins. Therefore, brothers and sisters, use more effort to make God’s calling and choosing of you secure. If you keep doing this, you will never fall away. (2Peter 1:5-10)

Praise God, as we find that this passage builds on the implication of grace, that is, the gifts of God alluded to in the previous verses. Grace both enables or empowers us and makes demands on us by putting us under obligation. Titus 2:11-12 tells us that the grace of God teaches us that “denying ungodliness and worldly lusts, we should live soberly, righteously and godly.” Receiving the grace of God puts us under obligation to respond.

We find here that Peter is teaching that the grace of God demands diligence or effort. Verse 5 reads, “giving all diligence [effort].” In addition, it is helpful to understand that Peter is saying in the word translated as “add” that we are to bring this diligence, this effort, alongside or in cooperation with what God has already given. God freely extends His grace, but it obligates us to respond. We are then to do our part in cooperating with what He has given to us—and He inspired Peter to tell us to do it diligently and with a great deal of effort.

Messengers of the Lord almost constantly speak of growth. Yet, notice where Peter begins his list of traits we are to become fruitful in: He writes, “Add to your faith.” “Add” is woefully mistranslated into the English. Yes, it can mean “add,” but it is actually much more expansive than that. “Generously supplement” is a more literally correct rendering, which brings it into harmony with “diligence.” In other words, make great effort to supplement your faith generously.

The Apostle Peter sees faith as the starting point for all the other qualities or attributes. He does not mean to imply in any way that faith is elementary, but rather that it is fundamental or foundational—that the other things will not exist as aspects of godliness without faith undergirding them. In the Greek, it is written as though each one of these qualities flows from the previous ones. We could also say that faith is like the central or dominant theme in a symphony, and the other qualities amplify or embellish it.

How much and what we accomplish is dependent on the place from which we begin. Peter is showing us that there is a divine order for growth, and it begins with faith.

Friends, I pray that you each let your faith grow and increase today – Ask our Father in heaven to increase your faith – spend time in the Word and build yourselves up – remind yourself daily of the good things God has done in your own life – testimonies even when spoken unto yourself increase and builds up faith!!

A radical Christian living a life of radical Christianity is one who walks empowered by Grace to fulfill all that Father has set before them, having great faith in the knowledge that Holy Ghost will provide every provision necessary to full-fill the task at hand!

Are you radical enough in your faith to cry out and let His Grace supply all your needs today? For there are sick to be healed, blind eyes and deaf ears to be opened, imprisoned and oppressed to be liberated, dead to be raised – both in Spirit and in the physical.

The Highest rank is that of servant!

IHS,
Russ Welch

Be not deceived – Know the true Christ!

Posted: May 27, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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For in Him the whole fullness of Deity (the Godhead) continues to dwell in bodily form [giving complete expression of the divine nature]. And you [a]are in Him, made full and having come to fullness of life [in Christ you too are filled with the Godhead–Father, Son and Holy Spirit–and reach full spiritual stature]. And He is the Head of all rule and authority [of every angelic principality and power]. (Col 2:9-10 AMP)

A true disciple of Christ will recognize through discernment that at every turn, we are faced with those living the life of a false disciple right in the midst of the fellowship. And the goal of the spirit which is ruling their lives is to twist the nature of Christ. Some false disciples in Paul’s day and right here in ours believe that Jesus was a man, but that Christ entered into Jesus when He was baptized and left Him right before He died.

We find many false doctrines in the world and church today are empowering modern day deceived false disciples who believe that Jesus did not really die—because, after all, if He died, then He was not really God. Many who have been indoctrinated in the false teachings believe that He could not have been perfect and sinless because He created matter, which false disciples, following the thinking of Gnosticism believe to be evil. And there were those in Paul’s day who believed that Jesus Christ was a created being—an idea that is still affecting the fringes of the church of God today.

The point is if we really want to counter false disciples deceptions and their doctrines in our day, we must begin with the truth of Jesus Christ. Paul emphasizes this in verses 9-10: Jesus was the fullness of the divine nature in bodily form, and He is the head, the leader, the sovereign, of every principality and power. Though the false disciples in their various views always twist or deny some aspect of the nature and role of Jesus Christ, these truths brought out by the apostle are bedrock beliefs for true Christians.

We must be anchored in the Word friends, for the true, Holy Ghost taught knowledge of the Word is foundational to countering false doctrines is the truth that Jesus brought. To combat the false knowledge that threatens to plunder our spiritual riches, we must take the Bible as the complete and inspired Word of God, against which we can test any concept, tradition, doctrine, or philosophy, no matter how good it sounds on the surface.

When dealing with such, you will soon learn that these false disciples will not readily accept the Bible as God’s inspired revelation, or if they do, they also hold to the belief that other ancient, secret writings are on par with Scripture, and can be trusted to provide greater insight.

Though the Lord is still speaking to His people today, we need to be very cautious that we do not allow prophecy to over rule the Holy Word. Many in our day are chasing after a new word, and spend little time listening to what the Father has to say in His Word, which is a scale for which we are to use to weigh all things, that we are not being deceived!

We must put on the whole armor of God, I personal tremble at the thought of how foolish I have been in the past to not take advantage of this armor in my own life – But by the Grace of the Holy Father of our Lord Jesus Christ through the guarding of my mind by the infilling of Holy Ghost in my life – there has always been that red flags popping up in my spirit when things contrary to the Ways of the Lord. Much of this I believe is because of the faithful prayers of my mother and many others that the Lord would guard my mind – let us never forsake to power of the prayer of a righteous servant of the Lord – know that the Father hears of prayers!

In the hour we live we must be radical Christians whose eyes turn not from the Lord Jesus Christ, from His Word, and we radically keep our ears tuned into Heaven!

We must be radical Christians in regard to our prayer time, that quality time when the Father shares His heart with us!

We must be radical Christians in regard to the testing of the spirit’s and friends we are called to judge the fruits!

Take for example Acts 16:16-18, here we find Paul and Silas were being followed by a slave girl who predicted the future. When Paul turned and commanded an evil spirit to come out of her, was he judging her? No, he was judging the fruit in her life. He was able to discern that while she did speak the truth about them, saying that they were servants of the Most High God, it was actually the spirit in her that was speaking, seeking attention for itself.

Here again we find another example in Matthew 14:3-12 , in this passage we read how John the Baptist spoke out and told Herod that it was wrong for him to have his brother’s wife. Was John judging Herod when he spoke this? No, he was preaching the uncompromising truth of God’s Word. Obviously, it infuriated Herod because he had John arrested, and later consented to have him beheaded.

Let us do away with the watered down gospel which creates frail, weak Christians and instead let us not walk ourselves in our own strength rather, but in in the power of His Spirit – let us as well train up disciples who are brave and compelled to live in the Ways of Christ, who cower not in the face of the enemy, no matter what persecutions he throws our way!

Friends I truly believe that we are living in the last days, the final chapter of Act’s is being lived out right before us. Because of that, Jesus told us that the love of many will wax cold. (Matt 24:12) People will want to hear only preaching that will tickle their itching ears. (2 Tim 4:3) While it may be easier to just keep our mouth shut and refuse to speak the truth of God’s Word, I want to encourage you right here today to keep your eyes fixed on Jesus.

Keep running the race He has marked out for you. Even in the midst of persecution, know that your Father in heaven is closely watching you, and He is pleased when you stand up for righteousness, walking in the power and authority of His Son, Yeshua. (Heb 12:1-2)

“The highest calling is that of servant-hood”
IHS,
Russ ‘Rush’ Welch

You Can Live Sin Free

Posted: May 26, 2011 in disciples life, Kingdom Teaching, teaching
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The only real freedom is in the Lord Jesus Christ. If you’ve been born again, the old man inside you, the one that had been held captive by the devil and made a slave to sin, has died. The power of sin over you has been broken forever!

“[Your] old man is crucified with [Christ],” Romans 6:6 says, “that the body of sin might be destroyed, that henceforth [you] should not serve sin” (KJV). And not only are you free from sin, but if you’ll walk in the righteousness Jesus has given you, you’ll rule over it.

In the kingdom of God, righteousness is the scepter (see Heb. 1:8). It’s what gives you authority. It is imputed to you the moment you’re born again, and it makes you victorious over the world, the flesh, the devil and every enemy that comes against you.

That’s why the devil will do anything to get you to lay righteousness down. He’ll do anything to convince you that you’re still under the bondage of sin.

He’ll tell you that it’s just not normal for a human being to live above sin. “Oh, everybody sins,” he’ll whisper. “After all, you’re only human.”

No, you’re not! You’re a reborn child of almighty God. You have God Himself inside you. Even though it’s normal for natural men to sin, it’s not normal for you.

I’ll tell you why the devil tries so hard to convince you that you’re still subject to sin. It’s the only way he can keep you under his control.

He’s not afraid of people (even believers) who are living in sin. But he shudders when a man or woman starts living day by day in obedient union with the Lord. When that kind of person speaks to the devil, he runs (see James 4:7).

Freedom from sin is the whole basis of the great salvation God has given us. “Salvation” is a very big word. It includes much more than going to heaven and missing hell. What it actually means is “health, wholeness, deliverance, well-being, safety and soundness.”

But without freedom from sin, we wouldn’t have any of those things. Sickness, poverty, death—all the curses of sin—would still be in force. It’s only because God has broken the power of sin over us that we can walk free.

If you’re shaking your head thinking: I don’t feel very free. It seems as if the devil still has his hooks in me and I don’t know how to get loose, listen to me. You are loose.

The Word says: “Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord” (Rom. 6:8-11, NKJV).

When this Scripture comes alive in you, you can lay down any sin and never go back to it again. Let the truth of it sink into your heart. Sin has lost its grip on you. It can’t come back unless you decide to let it come back.

Look at what Ephesians 2:5 says about you: “Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him]” (The Amplified Bible).

You’ve already experienced the greatest resurrection of all. You experienced it the day you were born again. That’s when you passed from death to life. That’s when sin and death lost their hold over you—the day the old man died and the new man came to life.

So if you’ve been living beneath your privileges, it’s time to pick up your scepter of righteousness and shake it in the devil’s face. It’s time to kick sin out of your life and start living free.
by Gloria Copeland

The Sons Are Free

Posted: May 25, 2011 in disciples life, teaching
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“The Sons Are Free” By John Piper
Matthew 17:22-27

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; 23 and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. 24 When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” 26 When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt. 27 However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

There are three reasons why I chose this text for our consideration this morning.

First is because today is Palm Sunday and the beginning of Holy Week when we look forward to Maundy Thursday, Good Friday, and Easter. Jesus says in verses 22-23, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” So the text begins with a prophecy of the Lord about what will happen in that last week which we call Holy Week.

Second, there is a conversation between Jesus and Peter that teaches something wonderful about the freedom that we have as Christians. Verse 26 ends, “Then the sons are exempt (literally “free”).” I want us to see what this freedom is and what a great thing it is to have it.

Third, the passage includes a miracle in verse 27, namely, the coin in the fish’s mouth. This shows that Jesus is worthy of our worship and relates the freedom we have as Christians to the way God provides for his free children when they willingly act for love’s sake, not under the constraint of law. This applies to the financial challenge we face in the Gideon Venture and the Isaac Factor (see the previous three sermons). Or, more personally, it applies to God’s care for you in your situation as a free child of God. Not that God will always work a miracle to get you out of some scrape you’re in, but that he will work with omnipotent power to meet all your needs on the path of freedom and love.

So let’s start with the second of these reasons and then go to the third and then end with the first, the prophecy of the death and resurrection of Jesus.
The Two-Drachma Tax

Verse 24: Jesus and his disciples are in Capernaum, Peter’s hometown (Mark 1:29). Some Jewish people, whose job was to collect the “two-drachma” temple tax, came to Peter and asked, “Does your teacher not pay the two-drachma tax?” This was not a Roman tax, but a Jewish tax for the upkeep of the temple. It was based loosely on Exodus 30:11-16. So these folks were not your unpatriotic tax collectors that we usually read about who collected for the Romans; they were the very patriotic supporters of the temple who expected Israelites throughout the homeland and beyond to take part in supporting the temple service. So this question (“Does your teacher not pay the two-drachma tax?”) was probably a test to see how supportive Jesus would be of the temple service in Jerusalem. Rumors were already circulating that he said disloyal things about the temple.

Peter answered in verse 25, “Yes.” When he and Jesus were in the house away from the crowd, Jesus asked Peter (in verse 25b), “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?” So Jesus is not going to let this go by without a lesson being taught.

He brings up a comparison – an analogy. There are kings on the earth who run their kingdoms with money raised from taxes. How are those taxes collected, Jesus asked, from the king’s own children or from the rest of the citizens and inhabitants? The analogy pictures God as the king and the temple service as the running of his kingdom and makes a comparison between some people who are the sons of the king and some who are not the sons of the king.
Who Are the Sons and How Are They Free?

Peter answers Jesus’ question in verse 26, “From strangers.” That is, kings collect taxes from the citizens and inhabitants that are not part of their family. That’s the right answer. So “Jesus said to him, ‘Then the sons are exempt (=free).'”

So what is the point Jesus is making? Who are the sons that are free and how are they free? Verse 27 gives us the decisive clue. Jesus says to Peter: “However [that is, even though the sons are free] . . . take that and give it to them for you and Me.” In other words, you are free, Peter, and I am free, but we will pay the two-drachma temple tax anyway.

So the comparisons are between the kings of the earth and God and between the king’s sons and Jesus with his disciples. Which raises a question: Who are the “strangers”? Who are the “citizens and inhabitants” that are not exempt – not free from the temple tax?

Keep in mind here: This temple tax has nothing to do with the Romans. This is a Jewish tax. So if Jesus makes a distinction between the sons who are free and another group who are not free, he is making a distinction within Israel – among two groups of Jews. This is what John the Baptist did before him. It is what Paul would do after him. John the Baptist called for Israel to repent and be a part of a new, true Israel, and not to boast, “We have Abraham as our father” (Matthew 3:9), as if mere Jewish descent made one a child of God. Then Paul said in Romans 9:6-8, “Not all Israel is Israel . .. It is not the children of the flesh who are the children of God.”

So the answer is that the “strangers” – the “citizens and inhabitants” who are not free are the Jewish people who are rejecting Jesus as the Son of God. Jesus is the Son of God, and those who trust him and follow him are sons of God because of their attachment to Jesus. Matthew 16:15-16: “[Jesus] said to [the disciples], ‘But who do you say that I am?’ Simon Peter answered, ‘You are the Christ, the Son of the living God.’ And speaking to his disciples he said, ‘Blessed are the peacemakers, for they shall be called the sons of God'” (Matthew 5:9).

It’s true that Israel was called the son of God in the Old Testament (Exodus 4:22). So how can Jesus now say that some Jews are sons of God and free, and some are not sons of God and not free? The answer is that “sonship” has a new, personal, individual meaning with Jesus. There was a corporate sonship before, but now there is a new, personal relationship with God through Jesus Christ, the Son of God. This new, personal, individual relationship of sonship through Jesus is what Jesus has in mind when he says, “the sons are free.”

With the coming of Jesus Christ – the one and only divine, eternal, uncreated Son of God – into the world, a new way of relating to God is made possible. Now there is the real, experienced, conscious union with Jesus Christ that no one had known before the coming of Christ.

It is described in Romans 8:16-17, “The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ.” This term, “fellow heirs with Christ,” shows how our sonship is connected to Christ’s. We are sons along with Jesus Christ when we are in Christ. Not that we are divine, like him, but that we share his inheritance, just as we share his righteousness (2 Corinthians 5:21).

That is what Jesus is pointing to here in Matthew 17:26, “The sons are exempt (free).” Those who are Jesus’ disciples are the true sons of God and are free from the temple tax, and those who reject him are not the true sons of God and are not free.

But that raises another question: Does this mean that God means for his temple to be supported by unbelievers? No. That is not the point. What, then, is the point?
Jesus the True Meeting Place with God

I think the point is twofold. One is that the temple is passing away and is going to be replaced by Jesus himself as the true meeting place with God; and the other is that Jesus does not say that the true children of God don’t pay the tax, but only that they are free not to. In fact, he sends Peter to pay it in verse 27.

The true children of God – the followers of Jesus – are free because Jesus himself is taking the place of the temple. “I am able to destroy the temple of God and to rebuild it in three days” (Matthew 26:61). He was referring to his body. Jesus himself was the new meeting place with God. “Something greater than the temple is here” (Matthew 12:6). Place was giving way to Person. The sons are free because the sons are discovering that the age of the temple in Jerusalem is over. The age of coming to God through Jesus is here.

The other reason Jesus doesn’t mean that the temple is to be supported by unbelievers is that he sends the true children of God to support the temple, not because they have to support the temple, but because it might at times be good to for the sake of the gospel. Verse 27: “However, so that we do not offend them. . . . Take that and give it to them for you and Me.” In other words, you are free not to pay the tax, but pay it anyway for the sake of not putting an obstacle in the way of my message.

So here’s the main point of the passage: Those who trust and follow Jesus as the Son of God are the true children of God and are, therefore, free from the old system of temple worship with its “taxes.” This does not mean that we no longer care about the ministry of worship. It means we come to God through Jesus. And if there is, incidentally and culturally, a building involved, we are not forced or coerced to support that building. The sons are free.

The point of verse 27 (the payment of the “tax”) seems to be this: If you are a child of God, you decide how you will support a non-essential building (and all of them are now!) not by thinking of yourself as taxed by God, but by thinking of whether there are reasons the building will advance the cause of Jesus Christ – which is not building-oriented, but God-oriented, and kingdom-oriented, and ministry-oriented, and people-oriented.
A Miracle of Freedom and Provision

Now I turn very briefly to the miracle of the coin in the fish’s mouth and the introductory words of prophecy that Jesus’ death is just ahead.

Verse 27, again: “However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.” What’s the point of the miracle of the coin in the fish’s mouth?
Two things at least.

One is this: If Jesus is bringing the temple to an end for the true children of God, because “something greater than the temple is here” (Matthew 12:6), then it is fitting that he show that he is worthy of our worship. This miracle involves divine power and wisdom and knowledge. Someone had to be sure that a shekel (precisely worth four drachmas – two for Jesus and two for Peter) was dropped in the sea. Someone had to be sure that the fish scooped it up, but did not swallow it all the way. Someone had to be sure that the fish that scooped up the coin would be near where Peter drops his hook in the water. And Someone would have to be sure that the fish bites Peter’s hook, without swallowing the coin, and stays hooked till he gets the coin. When Jesus says that this is, in fact, all going to happen just as he says, he shows himself to be just what Peter confessed him to be: the Son of God worthy of worship and trust. You don’t have to go anywhere or pay anything to worship God. He has come to you. There he is. Here he is!

The other point of the miracle is that when you act in freedom and love -not under coercion or constraint – God himself works for you in ways you would never dream. It’s like the feeding of the five thousand. Jesus says to the disciples who have five loaves and two fish borrowed from a little boy, “You feed the five thousand.” When they set out to do that (just as when Peter sets out to pay the temple tax), God causes the five loaves and two fish to become enough to feed them all. And God causes a coin to be there in a fish’s mouth.

The point is not that God will always work a miracle to get you out of some scrape, but that he will do whatever he has to do to help you pursue the path of freedom and sacrificial love that may seem impossible to you.

So with regard to Education for Exultation, we could add “The Fish Factor” or “The Coin Component” to “The Gideon Venture” and “The Isaac Factor.” You are not bound to give, but love may compel you to give. And if it does, there will be a way -if God is in it, God will make a way. That’s the second point of the miracle. As Hudson Taylor said, “Depend upon it. God’s work, done in God’s way, will never lack for supplies” (www.gospelcom.net/chi/GLIMPSEF/Glimpses/glmps047.shtml, accessed 4/15/00).

“You might be luke-warm if…………………”

Posted: May 24, 2011 in disciples life, Kingdom Teaching, teaching, wilderness
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According to Francis Chan these are the 18 signs of a lukewarm Christian. OUCH!

1. Lukewarm people attend church fairly regularly. It is what is expected of them, what they believe “good Christians” do, so they go. Isaiah 29:13

2. Lukewarm people give money to charity and to the church as long as it doesn’t impinge on their standard of living. If they have a little extra and it is easy and safe to give, they do so, After all, God loves a cheerful giver, right? 1 Chronicles 21:24, Luke 21:1-4

3. Lukewarm people tend to choose what is popular over what is right when they are in conflict. They desire to fit in both at church and outside of church; they care more about what people think of their actions (like church attendance and giving) than what God thinks of their hearts and lives. Luke 6:26, Revelation 3:1, Matthew 23:5-7 4.

4: Lukewarm people don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin. They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them. Lukewarm people don’t really believe that this new life Jesus offers is better than the old sinful one. John 10:10, Romans 6:1-2.

5. Lukewarm people are moved by stories of people who do radical things for Christ, yet they do not act. They assume such action is for “extreme” Christians, not average ones. Lukewarm people call “radical” what Jesus expected of all His followers. James 1:22, James 4:17, Matthew 21:28-31

6. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. They do not want to be rejected, nor do they want to make people uncomfortable by talking about private issues like religion. Matthew 10:32-33

7. Lukewarm people gauge their morality or “goodness” by comparing themselves to the secular world. They feel satisfied that while they aren’t as hard-core for Jesus as so-and-so, they are nowhere as horrible as the guy down the street. Luke 18:11-12

8. Lukewarm people say they love Jesus, and He is, indeed, a part of their lives, their money, and their thoughts, but he isn’t allowed to control their lives. Luke 9:57-62

9. Lukewarm people love God, but they do not love Him all their heart, soul, and strength. They would be quick to assure you they try to love God that much, but that sort of total devotion isn’t really possible for the average person; its only for pastors and missionaries and radicals. Matthew 22:37-38

10. Lukewarm people love others but do not seek to love others as much as they love themselves. Their love for others is typically focused on those who love them in return, like family, friends, and other people they know and connect with. There is a little love left over for those who cannot love them back, much less for those who intentionally slight them, who kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable. Their love is highly conditional and very selective, and generally comes with strings attached. Matthew 5:43-47, Luke 14:12-14

11. Lukewarm people will serve God and others, but there are limits to how far they will go or how much time, money, and energy they are willing to give. Luke 18:21-25

12. Lukewarm people think about life on earth much more often than eternity in heaven. Daily life is mostly focused on today’s to-do list, this week’s schedule, and next month’s vacation. Rarely, if ever do they intently consider the life to come. Philippians 3:18-20

13. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor. Matthew 25:34, 40, Isaiah 58:6-7

14. Lukewarm people do whatever is necessary to keep themselves from feeling too guilty. They want to do the bare minimum, to be “good enough” without requiring too much of them. 1 Chronicles 29:14, Matthew 13:44-46

15. Lukewarm people are continually concerned with playing it safe; they are slaves to the god of control. This focus on safe living keeps them sacrificing and risking for God. Matthew 10:28

16. Lukewarm people feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America.

17. Luke warm people do not live by faith; their lives are structured so they never have to. They don’t have to trust God if something unexpected happens-they have their savings account. They don’t need God to help them—they have their retirement plan in place. They don’t genuinely seek out what life God would have them live—they have life figured and mapped out. They don’t depend on God on a daily basis-their refrigerators are full and, for the most part, they are in good health. The truth is, their lives wouldn’t look much different if they suddenly stopped believing in God. Luke 12:16-21

18. Lukewarm people probably drink and swear less than average, but besides that, they really aren’t very different from your typical unbeliever. They equate their partially sanitized lives with holiness, but they couldn’t be more wrong. Matthew 23:25-28, Luke 14:34-35

Check this Video Out

KINGDOM DOMAIN – THE WORLD

Posted: May 23, 2011 in disciples life, Kingdom Teaching, Prophetic, teaching, wilderness
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Doctrines developed in the past apostate church age offered little or no hope for man or the world in this present life. The essence of these doctrines is that the world and its systems are hopelessly tainted with sin and, subsequently, evil. They, therefore, are fit only to be destroyed and replaced by a newly created planet. In this view there is no hope for the present world to be cleansed and restored. The only hope for the planet is total destruction by the judgmental fire of God melting and dissolving the very elements of the planet.

Some fruits from the essence of these teachings are:

1. A release of man’s responsibility to preserve and care for the natural systems of the planet. There is little or no incentive for man to cooperate with natural laws of God’s order. Short range, more immediately profitable actions are often chosen over those that align with God’s natural order, which are designed for the continued existence of the planet’s systems. The underlying rationale seems to be, “Why be concerned since it is all going to burn and be destroyed anyway, and probably soon”?

2. A lack of appreciation for the wonderful creation of the beautiful, life- supporting planet. The glorious essence of God can be seen in the beauty of His creation. The intense blue of mountain lakes reflect more than the breathtaking awesomeness of the magnificent mountain scenes. It also reflects something about our loving, great God. The unfathomable complexity of the chemical, physical, biological, zoological, meteorological, ecological, and other systems of the planet all speak of our God, who created them. They are all designed to intricately work together to support continuing life on the planet, and the continued life of the planet itself.

3. A lack of respect for life on earth and man’s awesome and exciting potential with God. Man is the only part of God’s creation designed to intimately relate to God, to actually experience knowing Him. Man is designed to rule and reign with Him now in this present age. A lack of appreciation for God’s natural creation leads to a lack of respect for the life of man himself. Man is linked to and a part of the world’s systems.

Do these fruits seem to line up with the words of Jesus and the nature of God? Jesus came that they may have life, and that they may have it more abundantly. It is God’s nature to give life, to heal, and to deliver. Someone else desires to destroy. The thief does not come except to steal, and to kill, and to destroy (John 10:10). It is not God’s plan or desire to destroy the earth, but rather to purify it. Jesus often spoke of the wicked being removed and the righteous shining forth on earth (Matt. 13:24-30, 37-43).

The scripture also speaks clearly of God destroying those who destroy the earth.
Rev. 11:18b: And that You should reward Your servants the prophets and the saints, And those who fear Your name, small and great, And should destroy those who destroy the earth.

Since the essence of the teachings that the earth is bad and fit only to be despised and destroyed does not appear to line up with the words of Jesus and the nature of God, we need to reexamine the scriptures that seem to affirm these teachings.

Does God love the world’s systems or despise them? Are we to love the world or to despise it? Certainly, we know God loves man. However, God does not love man’s sin and evil nature. God loves the world, but does not love the evil in the world implanted by the devil. In our considerations, we must make a distinction in our consideration between the created planet and the two systems that seek to rule life on the planet.

One ruling system is the evil order of the enemy and the other ruling system is the order of God from heaven. Both of these systems are referred to as the “kosmos” in the Greek New Testament text.

One of the most well known scripture verses is John 3:16, which many Christians have taught to their small children. Many correctly use this verse to instill in children that God loves them so much that Jesus came to save them and everyone who will believe. We may read the verse, “For God so loved the world”, but think in our minds,

“For God so loved me or mankind”. Granted, the individual and mankind are the focus of what is being spoken of here, but more than mankind is being referred to as the world.

The word translated “world” here is the Greek word “kosmos,” which is generally interpreted as “world order”. Strong’s Concordance Greek Dictionary defines the word as orderly arrangement, and by implication, the world and its inhabitants.
[ “G2889. kosmos, kos’-mos; prob. from the base of G2865; orderly arrangement, i.e. decoration; by impl. the world (in a wide or narrow sense, includ. its inhabitants, lit. or fig. [mor.]):–adorning, world.” The root or base is: G2865. komizo, kom-id’-zo; from a prim. komeo (to tend, i.e. take care of); prop. to provide for, i.e. (by impl.) to carry off (as if from harm; gen. obtain):–bring, receive.]

Jesus came to save more than mankind; He came to save the world. God desires to redeem all the “kosmos,” all the adorning and decorative systems. Since God has given mankind authority and responsibility to have dominion on earth, man must first be redeemed and brought into order with God and His ways for the world to be saved or restored.

God chose to limit himself by ruling through man on earth and has never rescinded that position. Man has the free will to make decisions regarding the order of rule in the world. Therefore, God had to become a man to save the world. God became a man in Jesus Christ. His original created order is for man to have dominion in the world (Gen. 1:26-28).

The man Jesus, seated at the right hand of the Father in heaven, now rules in the world as he lives within believers on the earth by the Holy Spirit. As human beings receive Christ Jesus into their lives by the Holy Spirit and yield control of their lives to the Spirit of Christ within, the will of God is done from heaven on earth through man.

The kingdom of God from heaven rules in the world and the ways of God redeem and restore the kosmos.

The key to the redemption of the world is the salvation of man. Therefore, man’s redemption is the world’s only hope.

In every instance, the word translated world in John 3:16-17, is kosmos.
John 3:16-17: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

In these verses God speaks of man being saved in relation to the world being saved.

There is no distinction made between mankind and the rest of the world as the object of God’s saving love. The priority in these verses is that the kosmos be saved.
Mankind is a major part of the kosmos and is God’s caretaker for the planet. Even the root of the word kosmos, (komizo and komeo) means to tend or take care of, to provide for and keep from harm. Man is to carry out the order of God’s design on the earth. The kingdom of God, the will of God, is to come forth through redeemed man–more specifically by Christ Jesus within man.

Two Worlds On Planet Earth
Obviously, God loves the world (the world He created and its systems of life). Yet, other scriptures make it clear that we are not to love the world (evil world order) or the things of the world (evil works in the world).

In scripture, there is one planet but two worlds spoken of. First, there is the world system that God created and loves and that we are to love as well. Second there is the evil fallen world system that was released by Adam and that we are told not to love. These two world systems are kingdoms–the kingdom of light and the kingdom of darkness. The kingdom of darkness is evil but offers attractive enticements that appeal to the lust of the flesh and seek to lure people under its influence and entrapment.

We are not to love this evil world system or the things it offers. Neither of these world systems is the physical planet but spirit-led systems working to guide and empower humans beings that have dominion on the planet. Human beings have the authority to decide which system is released into the world. Neither system will have dominion in the world without the will of mankind releasing it.

In every instance the word translated world in 1 John 2:15-17, is also kosmos.
1 John 2:15-17: Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life; is not of the Father but is of the world.

And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Man is not being instructed not to have loving concern for the world, but is being told to not have the love of (from) the evil world system. The world has its own kind of selfish, lustful, greedy affection–the desires of the flesh. We are not to have that love of the world. We are not to lust after the things of the world. However, we are to be filled with the love of God for the world and desire its redemption.

The love of God satisfies.
The love of (from) God is a fully satisfying inner abundance. Individuals filled with the love from God feel no anxiety or frustrating need for anything else. Nothing further is required for their spirit and soul to be at perfect peace. From this inner abundance flows a great desire and potential to love the kosmos (the world and its inhabitants).

This leads to serving mankind and the world around us by seeking to make things better for everyone, which brings the peaceful, prosperous, order of God to the kosmos. Love from God is a giving kind of love.

The love of (from) the world is not really love at all, but lust for the kosmos. It is seeking to fill an inner need that exists because the love of (from) God is not filling the individual. In reality the world’s kind of love (lust) is not love at all. It stems from the lack of the presence of God’s love within. The inner need created by unlove leads to the lust of the flesh, the lust of the eyes, and the pride of life. The inner need becomes like a great vacuum trying to fill the void with the kosmos (the world and the things in it, including people). The kosmos is consumed, used, and destroyed as the inner need drives the individual to get more, have more, be more, and experience more. The love of (from) the world is a taking kind of unlove.

The love of God is in Christ Jesus. The potential for the very love of God in your life and mine is in Jesus. If the Spirit of Christ rules our hearts, the love of God is manifest in our lives.

John 17:26: And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.

Christ in man is the practical method by which love from God fills one’s life until no room exists for the love (lust) from the world system for the things in the world.

There is a vast difference between having loving concern for the kosmos (as God also does) and seeking to possess or consume the kosmos from our lust of the flesh, lust of the eyes, and pride of this life. The Spirit of Christ Jesus living and ruling within by the Holy Spirit guides and empowers individuals to walk in freedom from the lust of the flesh and to be filled with the love of (from) God. All people that do not have the love of God abiding within them by the Spirit will have lust for the things of the world. It is not possible for one in whom Christ Jesus does not dwell to be filled with the love of God and to be free of the love of (from) the world.

Gal 5:16-17: I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

Many Christians may need to rethink their worldview.
A belief that God does not love the kosmos may have led us to devalue much of what God loves, and sent His Son to save. Man is inseparably a part of the kosmos. To harm or destroy the world is to harm one’s self. To bless and redeem the world is to bless one’s self. As man takes care of the world, the world takes care of man. I’m reminded of an old saying that farmers once used, If you will take care of the land, the land will take care of you. This same wisdom applies to all of the kosmos.

The world is not inherently evil. It is a marvelous and wonderful creation of God. The systems and order of the world are awesomely grand beyond all we can think. The complex intricacy of biological systems, ecological systems, and the physical make up of all things is more than all the minds of man together could ever understand. Yet, it all fits and works together to perpetually sustain life. The beauty of the colors, shapes, and patterns of the mountains, lakes, forests, plains, and mighty oceans are marvelous beyond compare. The delicate, delightful fragrances of the rose, the flowers of the field, the spruce or fir tree, or the pine tree on a still spring evening, all speak of God’s love and provision for the world.

It is humbling to realize that God has put man in charge of caring for His marvelous creation. To not be concerned about caring for the people, animals, and the ecology of the world is to be apart from the plan of God. As man, by the power of the indwelling Christ, walks in accordance with God’s ways, the kosmos is healed. Mankind, seeking the kingdom of God and His righteous ways of being and doing, moves man and the world systems toward healing and restoration (Matt. 6:33) (Rom 8:19-22).

Mankind, seeking his own way apart from God, moves man and the world systems toward disorder and destruction. God has not planned the destruction of His creation. The power of Christ in man is sufficient to heal and restore the kosmos.

John 3:16a, 17b: For God so loved the world, that he gave his only begotten Son, that the world through him might be saved.

John 1:29b: Behold! The Lamb of God who takes away the sin of the world!

Keep on Pursuing Love
It Will Never Fail,
Ron McGatlin
http://www.openheaven.com
basileia@earthlink.net

The Spirit-Led Are the Sons of God

Posted: May 22, 2011 in disciples life, teaching
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“The Spirit-Led Are the Sons of God”
By John Piper

Romans 8:13-17

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs- heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

As we move from verse 13 to verses 14-17, there is a new theme that becomes dominant, and it is one of the most precious themes in the Bible. The theme is our sonship – that Christians are children of God. Nowhere in the book of Romans up till now have we been called sons or children of God. But now the words come thick and heavy and full of freedom and joy and love and hope.

Verse 14: “All who are led by the Spirit of God are sons of God.” Verse 15: “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” Verse 16: “The Spirit himself bears witness with our spirit that we are children of God.” Verse 17: “If children, then heirs, heirs of God and fellow heirs of Christ . . .”

So a theme that had not turned up anywhere before in Romans is now mentioned in every verse of this unit. It’s clearly the new focus, and it’s something that we need to see and savor as part of our glorious salvation. What Paul is doing here is telling us Christians about ourselves and who we are and who God is in relation to us. And he is telling us how we can know this about ourselves and what it implies about our experience.

So let’s simply take this unit one verse at a time and see what Paul has to teach us about the Holy Spirit and our adoption as children of God. We will take three verses and save verse 17, with its emphasis on our inheritance as heirs, for next week as a kind of transition to the next paragraph.
“Killing Sin by the Spirit” Explained by “Being Led by the Spirit”

First then, verse 14. It is given by Paul as the ground or the basis of verse 13. We spent three weeks on verse 13, “If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” Kill sin or it will be killing you. And we put a lot of emphasis on the words “by the Spirit.” “If by the Spirit you put to death the deeds of the body you will live.” And you may remember I said at one point “by the Spirit” does not mean that the Spirit is a tool or a weapon that we wield. The Spirit is Person. We are in his hands, not he in ours! So killing sin “by the Spirit” means having a mindset through which the Holy Spirit works to free us from the power of sin. And that mindset is the mindset of faith in the blood-bought promises of God.

Now to confirm that we were on the right track when we said, the Spirit is not an instrument in our hands but we are an instrument in his hands, consider what Paul says in verse 14. He says, “For all who are led by the Spirit of God are sons of God.” The “for” means that he is giving the basis and explanation for verse 13. So “put to death the deeds of the body by the Spirit” in verse 13 is explained by “led by the Spirit” in verse 14, and “you will live” in verse 13 is explained by “you are the sons of God” in verse 14. Ponder those two pairs with me for a moment.

“If by the Spirit you put to death the deeds of the body, you will live. (14) Because all who are led by the Spirit of God are sons of God.” Paul restates “putting to death the deeds of the body by the Spirit” with the words, “you are led by the Spirit.” So here is our confirmation that we were on the right track last week: Doing something “by the Spirit” means being “led” to do it by the Spirit. He is not an instrument in our hands. We are an instrument in his hands. We are not leading him. He is leading us. He is not a mere responder to us. We are being moved and led by him.

So then what is it to be led by the Spirit in verse 14 in view of its relation to verse 13? It is to be moved by the Spirit to kill sin by trusting in the superior worth of our Father’s love. When you fight sin by trusting in Christ as superior to what sin offers, you are being led by the Spirit. Don’t take this verse out of its context and make it mean mainly, “If I am led to the right college I am a child of God.” Or: “If I am led to the right spouse, I am a child of God.” Or: “If I am led to the right job, I am a child of God.”

There is a sense in which the children of God will lean on the Spirit for guidance in all those areas. But that is not the focus of this text. This text says, Kill sin by the Spirit, because “all who are [THUS] led by the Spirit are the sons of God.” In other words, the evidence that we are the children of God is that the Holy Spirit confirms his presence by leading us into war with our sin. The children of God hate sin. The children of God have the values and priorities and preferences and tastes of their Father. They are chips off the old block, as it were.

And the reason they share these traits of God their Father is because they have his Spirit who leads them this way. He gives them the new tastes and new preferences and the new values and the new pleasures and the new sadness. And so the evidence of our sonship is: Do we fight sin in our lives, or do we feel blasé about sin in our lives?
The Promise of Life Is Rooted in Our Being Sons of God

Now notice the way the other pair of ideas in verses 13 and 14 relate. The first pair is “killing sin by the Spirit” explained by “being led by the Spirit.” The second pair is “you will live” in verse 13 and “you are sons of God” in verse 14. “If by the Spirit you put to death the deeds of the body, you will live. (14) For all who are led by the Spirit of God are sons of God.” What this shows is that the promise of life is rooted in our being sons of God.

You know that you have eternal life because you put to death the deeds of the body by the Spirit. That’s verse 13. And you put to death the deeds of the body by the Spirit because you are led by the Spirit. That’s the commandment between verses 13 and 14. And being led by the Spirit shows that you are a child of God. That’s verse 14. And so it is your status as a child of God that guarantees your eternal life. That’s the point of verse 17: “If children, then heirs – heirs of God and fellow heirs with Christ.” Heirs of what? Everlasting life and all the glory it contains.

So what verse 14 does is explain killing sin by the Spirit in terms of being led by the Spirit, and it explains “you will live” in terms being sons of God. And then it makes being led by the Spirit the evidence and demonstration that we are the sons of God. Which means that killing sin by the Spirit is the evidence of our sonship and therefore the path to everlasting life.

And Paul means for you to enjoy this. He is telling us these things for our joy and our triumph over the adversities and fears of life. This becomes really plain in verse 15.
How Does the Spirit of God Relate to Our Sonship?

Verse 15 comes in now to explain more fully how the Spirit of God relates to our sonship. He says, (v. 14) “For all who are led by the Spirit of God are sons of God. (15) For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!'” He is answering the question: Why does the leading of the Spirit prove that you are a son of God? And he is answering the question: How does the Spirit lead?

The reason the leading of the Spirit proves we are children of God is that it is “the Spirit of adoption.” It is the Spirit given to us to confirm a legal transaction carried out by the Father, namely, adoption. Listen to what F. F. Bruce says about this term “adoption as sons” in the Roman world of Paul’s day:

In the Roman world of the first century ad an adopted son was a son deliberately chosen by his adoptive father to perpetuate his name and inherit his estate; he was no whit inferior in status to a son born in the ordinary course of nature, and might well enjoy the father’s affection more fully and reproduce the father’s character more worthily.” (Quoted in John Stott, Romans, InterVarsity Press, 1994, p. 232)

There are dozens of children and young people and adults in this church who have been legally adopted. You are all loved by your parents with a deep, true, unshakable love just as much or more than if you had been born into your family. And that is the way it is with God. This reality of adoption is a massive, firm, legal reality. And it is a deep, strong, full-hearted emotional reality.

When the Holy Spirit is called in verse 15 the “Spirit of adoption” the meaning is the Spirit confirms and makes real to you this great legal transaction of adoption. If you have trusted Christ as your Lord and Savior and Treasure, then you are adopted. John 1:12, “To all who did receive him, who believed in his name, he gave the right to become children of God.” If you receive Christ, you are adopted.
The Spirit Leads by Stirring Up Family Affection

Now to seal this and confirm it and make it experientially real to you, God sends the Spirit into our hearts. Here is the way Paul says it in Galatians 4:5-6, “[Christ] redeemed those who were under the Law, that we might receive the adoption as sons. Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, ‘Abba! Father!'” The Spirit is poured out into our hearts to confirm and make real our adoption.

How does he do that according to verse 15? He does it by replacing the fear of a slave toward a master with the love of a son toward a father. “You did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” He is contrasting the fear of a slave with the affection of a son. The work of the Holy Spirit in our lives is to change our slavish fears toward God into confident, happy, peaceful affection for God as our father.

Now relate that to the leading of the Spirit in verse 14. This is the other question I said Paul is answering in verse 15: How does the Spirit lead? “All who are led by the Spirit of God are sons of God.” How does he lead? How does he move us and enable us to put to death the deeds of the body – to kill sin? Answer: “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons.” The Spirit does not lead by stirring up slavish fear. He leads by stirring up family affection. He does not get you to kill sin by making you a slave who acts out of fear. But by making you a son who acts out of faith and affection.

You can get a lot of external compliance with enslavement and fear. A Vietnamese man just told me last night that this was so. We asked if the people in Vietnam liked Communism. He said no, but then added, “They have the guns.” So if you have the guns you can enslave and create enough fear so that there is a lot of external compliance. But that is not what the Holy Spirit does to get us to kill sin.

How then does he shape our wills and lead us to put to death the deeds of the body? He does it by making real to us the truth of our adoption and the value of our Father in heaven. How does he do that? He does it by working in two directions: one by bringing God’s fatherly love to us, and the other by bringing our childlike affections for God.
The Spirit Leads by Bringing God’s Father Love to Us

We have already seen the first work of the Spirit in Romans 5:5. Recall how Paul said, “Hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.” This is a real, present experience, not just an idea or a future promise. It is something that happens in Christians: the love of God – that is, God’s love for his children – is poured out in our hearts through the Holy Spirit. This is the Spirit of adoption making real to us the love of our Father. Applying it to us so that we know we are loved. It is an experience of divine love. That’s the first direction the Spirit works to make the truth of our acceptance and the value of our Father real to us. He pours out the love of the Father into our lives.
The Spirit Leads by Awakening Our Childlike Affections for God

The second direction that the Spirit works to lead us is by awakening our own childlike affections for our Father. This is what the last part of verse 15 and verse 16 are referring to. “You have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’ (16) The Spirit himself bears witness with our spirit that we are children of God.”

The Spirit brings about a response in our hearts to the love of God that cries out, “Abba! Father!” The witness of the Holy Spirit that you are a child of God is not a testimony to a neutral heart with no affection for God’s fatherly love so that your neutral heart can draw the logical conclusion that it is a child of God and then try to muster up some appropriate affections. That is not the picture. No. The witness of the Holy Spirit that you are a child of God is the creation in you of affections for God. The testimony of the Holy Spirit IS the cry, “Abba! Father!”

And the reason Paul uses the word “cry” and the Aramaic word “Abba” is because both of them point to deep, affectionate, personal, authentic experience of God’s fatherly love. He didn’t say that the testimony of the Spirit was that we affirm doctrinally that God is father. The devil knows that doctrine. Doctrinal affirmations, as important as they are, don’t make children. What he said was that the testimony of the Spirit that we are God’s children is that from our hearts there rises an irrepressible cry – a cry, not a mere statement, a cry: “Abba! Father!”

We don’t infer logically the fatherhood of God from the testimony of the Spirit. We enjoy emotionally the Fatherhood of God by the testimony of the Spirit. The testimony of the Spirit is not a premise from which we deduce that we are children of God; it is a power by which we delight in being the children of God.
Don’t Wait for a Whisper – Look to Jesus!

If you want to know that you are a child of God, you don’t put your ear to the Holy Spirit and wait for a whisper; put your ear to the gospel and your eye to the cross of Christ and you pray that the Holy Spirit would enable you to see it and savor it for what it really is. Romans 5:8, “God shows his love for us in that while we were still sinners, Christ died for us.”

The testimony of the Spirit is that when we look at cross we cry, “Jesus, you are my Lord!” (1 Corinthians 12:3), and “God, you are my Father!” So look to Christ! Look to Christ!

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