Posts Tagged ‘radical christianity’


For several weeks, more specifically, since November 5, 2024, I have been resonating with a profound phrase in my spirit: “Gideon’s remnant army is arising!”

This declaration evokes the Biblical tale of Gideon, found in Judges 7, where the Israelites, hardened by their own transgressions, find themselves oppressed by the Midianites. After seven years of tyranny, they are reduced to hiding in the mountains and caves, stripped of their strength and dignity.

In this dire situation, God calls upon Gideon to rally an army, but the Lord, in His divine wisdom, reduces Gideon’s forces from 32,000 warriors to a mere 300. This seemingly small number against the vast Midianite army symbolizes a powerful truth: God’s strength is made perfect in our weakness.

God’s intention in this narrative was not solely to confront the Midianites but also to challenge the Israelites’ idolatry and reliance on false gods. The Israelites had turned away from the very foundation of their strength—faith in God.

As we reflect on the current state of our nation, it is impossible to ignore the parallels. A country that once proclaimed, “In God We Trust” now grapples with moral confusion, celebrating darkness as light and heralding evil as good.

The flag that once signified freedom and divine dependence is increasingly overshadowed by symbols that represent depravity and disorientation. In this context, the remnant—those who remain steadfast in faith amidst chaos—becomes a beacon of hope.

Returning to Gideon’s narrative, the Lord equips him and his 300 men with unconventional weapons: clay pots, torches, and ram’s horns. These instruments of warfare defy human logic and convention.

Yet, God instructs Gideon to act in unison with his men, demonstrating the power of unity and obedience to divine command. When they break the clay pots and reveal the blazing torches, they signal not only their presence but also the manifestation of God’s power in the midst of overwhelming odds.

The Midianites, caught in confusion and panic, turn on one another, resulting in a victory that no human strength could claim. This ancient story serves as a prophetic reminder for the church today.

The body of Christ finds itself facing an expansive “enemy army” that appears insurmountable. The mainstream media, which I humorously refer to as “Mediaites,” has become a formidable force, spreading misinformation and fostering division among the people.

Yet, even in this bleak landscape, there remains a remnant—those who refuse to bow to the pressures of the world and continue to wield the light of truth against the shadows of deceit.

The assurance from 2 Kings 6:16 resounds with clarity: “Don’t be afraid… Those who are with us are more than those who are with them.” The battle may seem daunting, but the heavenly hosts stand firm alongside the remnant.

We are called to carry the blazing torch of truth and declare the victory of Yahweh with the sound of our voices. The time is approaching when the clay jars will shatter, and the light will shine forth, illuminating the darkness and instilling fear in the hearts of the oppressors.

As we navigate the societal unrest and chaos that characterize our current era, it is crucial to recognize that the conflict extends beyond physical manifestations.

It is a spiritual battle—a Civil War of ideologies, morals, and truths. The remnant army, empowered by faith, will rise up, uniting their voices to strike fear into the hearts of the wicked.

The message is clear: tyranny will not triumph, and the oppressors will not prevail. Gideon’s army, a testament of faith and divine intervention, will once again emerge victorious. In conclusion, the tale of Gideon’s remnant army is not merely a historical account; it is a prophetic call to action for believers today.

We are reminded that it is not by human might or power that we achieve victory, but by the Spirit of the Lord. As we embrace our roles as warriors in this spiritual battle, let us remain steadfast, united, and resolute in carrying the light of truth into the darkness.

The remnant is rising, and with it, the promise of victory in the face of overwhelming odds.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.


In a world increasingly marked by chaos and moral decay, the call to action for the church has never been more urgent. 

Several years ago, my wife and I were divinely guided to transition our ministry from Mighty Arm Ministries to Remnant Warrior Ministries. This change was not merely a rebranding; it came with a divine mandate to establish an online school of Spiritual Warfare.

 However, our commitment to this mission was met with unexpected resistance from various circles, including some ministries that I once revered. They dismissed the significance of spiritual warfare, claiming it to be unnecessary in today’s context. 

Yet, this sentiment stands in stark contrast to the extensive teachings of the apostle Paul, who devoted significant portions of his letters to instructing the early church on the importance of spiritual battle. 

As I reflect on the past several decades, I have witnessed an alarming trend: the neglect and, at times, outright ignorance of spiritual warfare within the church has rendered both the church and our nation vulnerable to the encroachment of the enemy. 

The societal cultures surrounding us have been infiltrated, and in many ways, the church has surrendered territory without the fight that was once characteristic of the body of Christ. 

However, the Holy Spirit has illuminated my path with the revelation that a movement is stirring—a resurgence of ministries and leaders passionately focusing on spiritual warfare. 

Many of these leaders carry the term “warrior” in their ministry names, signaling a collective awakening to the call of God. Listening to Bishop Bill Hamon’s prophetic word for 2025 solidified this realization. 

He spoke of a divine summons to establish an army of warriors, a clarion call for the Remnant Warriors to unite, connect, and reclaim the territories that have been lost. 

This prophetic insight aligns with other messages from trusted prophets, confirming that God is rallying His devoted followers to reinstate the Biblical Art of Spiritual Warfare. 

At the crux of this mission is the realization that a new elite unit within the body of Christ is being deployed to confront the end-time crises we face. 

This brave group, the Remnant Army of God, is characterized by radical commitment to the Lordship of Jesus Christ and a willingness to defend His Bride, even at great personal cost.

 As I penned the declaration for our ministry, I echoed the sentiments of the apostle Paul found in 2 Timothy 4:7-8. Paul’s testament to having fought the good fight and remained faithful serves as a clarion reminder of our ultimate goal—receiving the crown of righteousness reserved for those who eagerly await His return. 

It is not just a promise for Paul but a gracious invitation extended to all who dare to stand firm in their faith. 

In alignment with this mission, the Creed articulated by Judy Lamborn resonates deeply with the heart of every Remnant Warrior. 

It is a pledge of commitment, recognizing the gravity of our calling in this pivotal moment. 

As warriors, we acknowledge that we have been chosen for such a time as this, ready to lay down our lives for the cause of Christ. 

We vow to live according to the infallible Word of God, embracing our responsibility to fulfill the Great Commission. 

We commit to honoring Jesus Christ in our words and deeds, reflecting His love and truth in a world that desperately needs it. 

The time for action is now. The spiritual landscape demands our vigilance and commitment. 

As we stand united as Remnant Warriors, we must sanctify ourselves to a life of prayer and intercession, seeking an intimate relationship with God while fervently working to bring salvation to a lost world. 

Our mission is clear: we must reclaim the ground that has been surrendered and boldly declare the victory of Christ over every aspect of our lives and communities. 

In closing, I urge my brothers and sisters to heed this call. The spiritual battle is real, and the stakes are high. Let us rise as a united front, equipped with the knowledge of our authority in Christ and the unwavering resolve to fight the good fight of faith. 

Together, we will be found fulfilling our divine assignment when He returns, eagerly anticipating the words, “Well done, thou good and faithful servant, enter into the joy of your Lord.” The time for action is NOW. Let us answer the call and step into our destiny as Remnant Warriors.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.

Dr. Welch has been writing a series of books related to the Lord’s Remnant with strong emphasis on Spirit Warfare and the mandate of the Lord’s Remnant Warriors. The first one written was “The Lord’s Remnant Warriors: Awakened and Rising As God’s Chosen in the Final Harvest” another one is set to be released om January 21, 2025 which is “Called to Conquer : Unveiling the Remnant Warrior Role within the Ecclesia“. He is working on several other to be published this year as well.


The relationship between divine sovereignty and human authority has long been a subject of theological debate. A common assertion is that every leader of a nation is divinely appointed by God, which reflects a misunderstanding of the true nature of sovereignty.

The biblical passage found in Romans 13:3-4 offers critical insights into this relationship, emphasizing that rulers serve a purpose aligned with divine justice and goodness. However, it raises pressing questions about the nature of leadership and the implications of human choices in governance.

Romans 13:3-4 states, “For rulers are not a terror to good works, but to the evil.” This assertion implies that the primary role of a leader is to promote good and punish evil. If we accept this premise, it becomes evident that not every leader fulfills this divine mandate.

The concept of rulers as ministers of God suggests that their authority should inherently align with good works; thus, those who persecute the faithful or enact unjust laws cannot be seen as chosen instruments of God.

When leaders act contrary to the principles of justice, compassion, and righteousness, it is misleading to assert that they are God’s chosen representatives. Throughout history, we have witnessed examples where human choices have deviated from divine intention.

The biblical account of the Israelites choosing David over Saul is a poignant illustration of this phenomenon. The people’s desire for a king based on their own perceptions of leadership led them to overlook God’s plan and ultimately resulted in a reign filled with turmoil. Having realized their error, they began to reject Saul and turned toward David.

This historical reference serves as a reminder that human preferences and decisions can lead to outcomes that stray from divine will, suggesting that the expectation of divine endorsement for all leaders is misguided.

Moreover, the assertion that we have the leaders God intended for us at any given time often overlooks the complexities of free will and moral choice. As individuals and communities, we are called to evaluate our leaders based on their alignment with the values of justice, mercy, and truth.

When leaders act as oppressors, it is not merely a question of divine appointment but rather a reflection of human choices that diverge from the righteousness that God desires. In our contemporary society, it is vital to turn back to the purity of the Word through the lens of the Holy Spirit.

Reliance on our emotions or personal leanings can cloud our judgment and lead us to accept leaders who do not reflect the values we hold as sacred. Instead, we should engage in discernment grounded in scripture and spiritual wisdom.

This process invites us to critically assess our leaders and ensure that their actions resonate with the good works mandated by God. We need to understand that the notion that every leader is God’s choice diminishes the complexity of divine sovereignty and human agency.

Romans 13:3-4 challenges us to recognize the responsibility that comes with leadership and the moral imperative to choose leaders who advocate for good rather than evil. We must step back and look through the lens of history, see the mistake that we made, and allow Holy Spirit to reset us in the right direction.

For is it not a truth that the relationship between faith and governance has been a topic of contention throughout history, with scripture often cited to justify the authority of leaders? Romans 13, which calls for the honoring of governing authorities, can be dangerously misinterpreted.

Again, this misinterpretation has, at times, led to complicity in the actions of tyrants and the acceptance of misguided doctrines. A historical examination reveals the pitfalls of conflating divine authority with political power, as seen in the era of Emperor Constantine.

Certain factions within the Church accepted his rule and, by extension, the doctrines of the Catholic Church, turning a blind eye to the corruption that accompanied it. However, a steadfast Remnant, known as “The people of the Way, The Lord’s dedicated Ecclesia, arose, refusing loyalty to both the Emperor and the Church.

This group faced persecution and it ultimately drove the true followers of Christ underground, demonstrating the peril of aligning faith with authoritarianism. The narrative continues with the Irish Monks, who embodied a radical commitment to the teachings of Christ, particularly those from the Gospel of John.

These Monks stood against the King of England and the Church of England, which claimed divine sanction for its rule. Their refusal to submit to the Pope and the English crown led to their persecution and expulsion from their homeland.

This pattern of resistance to the intertwining of faith and political power highlights a recurring theme: the existence of a faithful Remnant that remains true to scriptural integrity in the face of societal pressures.

Later, the Moravian Community of Herrnhut in Saxony, established in 1727, represented another chapter in the ongoing struggle for authentic faith amid political turmoil. This prayerful community became a beacon of hope and mission, showcasing the power of a united ecclesia dedicated to prayer and the pursuit of God’s will.

History records that out of this powerful move of the Lord we saw the rise of many leaders such as the Wesley brothers, Charles and John Wesley just to mention a few, that birthed a powerful Holy Spirit fueled movement.

However, we see a few hundred years later how the Lutheran Church in Germany’s misinterpretation of authority during the rise of Adolf Hitler starkly illustrates the dangers of failing to discern true leadership.

Hitler was falsely regarded as God’s chosen servant, leading many to forsake their moral compass and align themselves with a regime that perpetrated unspeakable atrocities. While notable figures such as Dietrich Bonhoeffer bravely opposed this misguided theology, the broader Church too often capitulated, allowing the Nazi regime to manipulate scripture for its ends, even replacing crosses with swastikas.

The misuse of Martin Luther’s writings, which expressed his later animosity towards Jews, fueled the anti-Semitic agenda of the Nazis. This historical reflection underscores the urgent need for contemporary believers to return to a sound interpretation of scripture, free from distortion by cultural or political agendas.

Rather than bending the scriptures to fit our understanding, we must allow the Holy Spirit to elevate our comprehension, guiding us to a place of true sonship where we can discern the mind of the Lord.

In a world rife with conflicting ideologies, the call remains: to honor God above earthly rulers, seeking clarity and truth in our faith, and standing firm against any authority that seeks to undermine the core tenets of our beliefs.

So my brothers and sister in the faith, as we navigate the intricate dynamics of governance, let us seek guidance through scripture and the Holy Spirit, allowing our understanding of leadership to reflect the righteousness that God desires for His creation. Only then can we truly honor the divine sovereignty that underlies our earthly authorities.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.


In a world overflowing with distractions and spiritual turmoil, the concept of spiritual warfare often feels daunting and distant for many. While we may not be engaged in epic battles of national importance, the reality remains that we are all fighting personal spiritual battles that require attention and strategy. Central to these struggles is the practice of fasting—a powerful yet often overlooked tool that can elevate our spiritual walk and bring us closer to God.

As believers, we can draw strength from the same weapons that great men of God utilized throughout the Bible, highlighting the importance of humbling ourselves before God and engaging in a lifestyle of fasting.

Fasting is not merely a ritual; it is an intentional act of surrendering to God. It is an acknowledgment of our vulnerabilities and a conscious effort to draw nearer to the divine. In my own life, I experienced the liberating power of fasting when I found myself ensnared by the chains of sin, including sexual sins.

Through humbling myself before God in fasting, I found that it was not my sacrifices that moved Him, but rather my willingness to step into His spiritual realm. God’s grace enveloped me, leading me toward freedom.

This personal testimony underscores the transformative power of fasting and its essential role in our spiritual journeys. Over the years I have joined in with other ministries and the communities that I was part of who adopted fasting as a fundamental practice.

For example, each January, for a number of years I joined in with Jentezen Franklin’s Church committing to 21 days of fasting, and other times I would fast the first three days of each month. This commitment stems from my understanding of the spiritual warfare we face and the Lord’s Chosen one’s—the calling to fulfill, calamities to overcome, and spiritual enemies to conquer.

Regular fasting not only strengthens our connection to God but equips us to face adversities with renewed faith and resilience. Recognizing that spiritual conflict is an ever-present reality compels us to adopt fasting as a regular habit.

As articulated in John 10:10, the spiritual adversary seeks to “steal, kill, or destroy” our God-given joy. By fasting and praying, we harness vital weapons to claim victories over these forces. Instead of merely addressing the symptoms of our struggles, we must dig deeper to confront the root causes of our spiritual issues.

This proactive approach allows us to engage with the unseen spiritual world that pervades our lives, thereby making prayer an indispensable part of our spiritual arsenal. It is essential to acknowledge that some within the Church argue that fasting is unnecessary under the New Covenant—an argument that seems to contradict the teachings of Jesus.

In Matthew 9:15, Jesus states, “Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.” This statement reinforces the continued relevance and necessity of fasting in our spiritual lives.

As Spiritual Warriors for the Lord, we are called to uphold the orthodoxy of Scripture and embrace the practices that deepen our relationship with God. As we embark on a new year, I encourage you to seek God earnestly through prayer and fasting.

By doing so, you open yourself to the profound possibilities of divine intervention. Fasting is not a mere act of deprivation; it is a pathway to spiritual awakening and renewal. May you experience the power of fasting and witness the transformative answers to your prayers as you navigate the spiritual battles that lie ahead.

My prayer is that you, reader, will embrace this sacred practice, and allow God to lead you into a deeper, more victorious relationship with Him.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.

Be sure to check out Dr. Welch’s newest book “Dare to Sin No More – Breaking free from Sin’s Grasp“”


The recent arrest of a suspect in the murder of a prominent CEO has sparked a disturbing trend in society: the idolization of individuals who commit heinous acts. This phenomenon is not just a reflection of public fascination with crime but is also deeply rooted in the influence of various societal gates: Arts & Entertainment, Media, Education, and Government.

Each of these spiritual spheres contributes to shaping public perception, often glorifying the wrong ideals while undermining the pillars of integrity and morality. Starting with the Gate of Arts & Entertainment, we witness a culture that has increasingly romanticized anti-heroes and corporate villains over the past few decades.

Hollywood has produced countless films and television shows that depict corporations as malevolent entities, thereby creating a narrative that often vilifies successful businesses while inadvertently glorifying those who oppose them, sometimes through violent means.

This portrayal fosters a toxic environment where individuals begin to idolize those who rebel against the system, regardless of the consequences of their actions. Then when certain news originations A.K.A, the Media chooses to sensationalize crimes rather than examine the underlying issues, it creates a distorted reality where the perpetrator is viewed as a misunderstood figure rather than a villain.

The influence of the Gate of Education cannot be overlooked, particularly as elite institutions often cultivate an environment of disdain towards successful corporations. The Ivy League and other prestigious universities sometimes promote a framework that criticizes the free market and capitalism without fully acknowledging the benefits these entities bring to society.

This academic bias can lead to a generation that is misinformed about the complexities of corporate structure and the essential role that these companies play in driving economic growth and innovation. By failing to teach students about the financial prosperity generated by hard work and entrepreneurship, educational institutions inadvertently provide fertile ground for resentment and misunderstanding.

Perhaps most concerning is the role of the Government, which has historically regulated industries in a manner that might seem to support the very grievances they later vocalize, using media sources like a mouth piece.

The insurance industry, for example, has seen its growth largely as a result of regulations put in place by lawmakers. Ironically, as these regulations create financial gains for corporations, they also provide politicians with a scapegoat, allowing them to divert attention from their own failings and agendas.

This blame-shifting reinforces a narrative that demonizes successful businesses while absolving those in power from accountability. One cannot help but wonder how much of this societal decay could be mitigated if the Church stood firm in its rightful place, actively engaging and reigning over these gates of influence.

Unfortunately, for the past few decades the compromised state of the Church has allowed for a vacuum in moral leadership. Instead of providing guidance rooted in spiritual truth, many have sought worldly answers, further fueling the cycle of perversion within these influential realms. One can not feed off from the systems of this world without become infected by its ideologies and philosophies.

It is imperative for the Church to reclaim its position, offering a counter-narrative that celebrates ethical business practices, the value of human life, and the importance of integrity. The winds of change are upon us, and now is the time for the Church to repent and reposition itself as a guiding force within society.

By doing so, it can take possession of the Gates of Influence, ensuring that the values of compassion, justice, and righteousness permeate every aspect of life in this nation. Only then can we hope to see a society that prioritizes goodness, reflecting the values of the Lord God, and paving the way for a brighter future—one that holds individuals accountable for their actions and recognizes the true nature of success.

The idolization of the vile must end, and it is the responsibility of all, especially the Church, to lead the charge toward a more virtuous society. We, as the Body of Christ, must act now while the window of opportunity is open before us. Holy Spirit is leading the charge, have releases a spiritual wind that is re-setting things in this hour.

For more insight on how to begin to establish the things of the Kingdom, here and now, I encourage you to order this course as it will reveal many spiritual tactic, as we engage in this spiritual war for the soul of the Church and the nation: “Cultivating the Kingdom: A Blue Print for Transforming today’s Culture Through Christ’s Ecclesia“.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.

Check out Dr. Welch’s new book: Dare to Sin No More: Breaking Free from Sin’s Grasp


In August of 2020, amidst the turmoil of the Covid pandemic, a profound spiritual encounter unfolded for my son and me in Cane Ridge, Kentucky. As we stood upon the sacred ground that had played a pivotal role in shaping the spiritual fabric of our nation, we felt an unmistakable presence of the Holy Spirit.

Our visit coincided with the 219th anniversary of the great outpouring of the Holy Spirit, which only intensified the significance of our pilgrimage. The curator’s warm hospitality allowed us to tour the historic Meeting House, and with each step, we felt the weight of history and divinity converge.

Surrounded by the echoes of passionate worship and fervent prayer, we spent hours reflecting on the past, dreaming of the transformative revival that had taken place there. It was during this sacred time that the Holy Spirit spoke to me, urging me to embrace the calling of discipleship in the same manner that Jesus had mentored His disciples.

This divine mission ignited within me a fervent desire to understand the essence of Christ-like discipleship. What does it truly mean to disciple others as Jesus did? I began to comprehend that discipleship is not merely a transfer of knowledge but a profound, transformational journey where the love and wisdom bestowed upon us by the Father is poured into others.

This process ignites a new birth, birthing a spiritual metamorphosis that ultimately reflects the very character of Christ in those we guide. Returning to Jacksonville, I felt a pressing urgency to delve deeper into the Gospels, highlighting not only Christ’s teachings but also His unique methods of discipleship.

Sadly, I have observed a scarcity of authentic discipleship within the church today, with many leaders operating from a place of fear rather than faith. Jesus, in His wisdom, commissioned the seventy disciples without exhaustive preparation, trusting that they would learn through experience.

This radical approach challenges the norms of contemporary ministry, where leaders often hesitate to empower others, fearing potential mistakes or failures. The conversation around Apostolic Oversight urges us to rethink our understanding of authority and leadership within the church.

Derek Prince’s assertion that true authority reflects the liberty of the Kingdom of God resonates deeply in this discourse. Apostolic leadership should embody the spirit of servant leadership, fostering an environment where grace abounds, and individuals are encouraged to embrace their Kingdom calling without the heavy burdens of legalism.

The contrasting models of leadership paint a stark picture. Those who lead with an iron fist often perpetuate a cycle of fear and condemnation, inhibiting the very transformation they seek in others.

Instead of nurturing spiritual growth, such approaches can suffocate potential, convoluting the essence of what it means to be part of the Body of Christ. The story of Peter, who was restored by Jesus shortly after his denial, serves as a poignant reminder that grace and restoration should be at the forefront of our ministry, not punishment and prolonged penance.

In my years of ministry, I have sought to steer clear of authoritarian tendencies, encouraging those I disciple to trust in the guidance of the Holy Spirit. Ministry is inherently imperfect, and mistakes are part of the learning process. Jesus exemplified this understanding, cleaning up the messes of His disciples and transforming their missteps into teachable moments.

This nurturing approach stands in stark contrast to the controlling methods prevalent in some Apostolic circles today. The current landscape of un-kingdom Apostolic ministries demands our attention. The early church fathers birthed a movement that transformed cultures, infusing society with the supernatural power of the Kingdom of Heaven.

Today, however, many ministries seem to conform to worldly religious spirited patterns instead of embodying the radical love, grace, and mercy exemplified by Christ. As we reflect on the lessons learned from our encounter in Cane Ridge, we are called to rekindle the spirit of discipleship that Jesus modeled.

By prioritizing love, grace, and empowerment over fear and control, we can cultivate a new generation of Kingdom-minded leaders who are equipped to bring about transformative change in their communities.

We must as a Body, begin to operate in a higher level of spiritual discernment. I am often amazed at those whom I warn to beware of an active spirit of religion, do not recognize it until the damage has been done. The scriptures give multiple warnings about discerning of spiritual entities that are not of the kingdom from false prophets to false apostles.

I believe we are in a time when Holy Spirit is purposely honing the spiritual warrior strategies within the Ecclesia to where He is even establishing a Remnant within the Ecclesia to fill the role of modern-day Watchmen.

Yet until the Church surrenders to His Lordship, they will be left naked and prime prey for the realms of darkness to continue bombard ecclesia congregations through out this nation, hijacking the destines of the sons and daughters of God in this generation.

Let those of us who see this, begin to enter into our prayer closets and start releasing prayer missiles that are purposed to impact the spiritual strongholds, that not only shall they be demolished, but those whom they have taken captive, set free.

2025 (5785) is the year of open doors, the Lord has positioned us in this year with great opportunities so that His Remnant may prevail in doing sever biblical portioned damage to the camps of the enemy, in order for His Ecclesia to take back the territories that the Church has surrendered over the past several decades.

In closing, I know personally for me, my journey from the visit and subsequence conversation with Holy Spirit at Cane Ridge to today serves as a powerful reminder of the divine calling we all share as His Body— to pour out the love and wisdom we have received and to inspire others to follow in the footsteps of Christ.

~Dr. Russell Welch
Elder / Apostolic Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.

If you feel lead to support this ministry you can do so thru this link: Donate


In the intricate tapestry of faith and existence, the concept of divine redemption stands as a beacon of hope amidst an ongoing spiritual battle.

This spiritual warfare is not a distant or abstract notion; it is a fervent reality that wrestles against God’s plan of salvation, positioning believers in a crucial moment of history.

As the world continues to spiral into confusion, where virtues are inverted and true Christianity finds itself under siege, we must confront the challenges head-on.

 In the face of this adversity, the call to action resonates strongly: “Wake up the mighty men.” This rallying cry from the prophet Joel emphasizes the need for warriors within the faith to transform their tools of labor into weapons of spiritual resilience.

We are living in a time reflective of the insights shared by the Apostle Paul in 2 Timothy 3:1–9, a period characterized by perilous conditions.

The enemies of God are not limited to external forces; they manifest in the rise of counterfeit faiths and a burgeoning apostate church that distorts the essence of true belief.

The landscape is frightening, reminiscent of Gideon’s time, when doubt and fear clouded the vision of God’s people. Gideon’s encounter with God serves as a profound reminder that even in our weakest moments, divine strength can propel us to fulfill our purpose.

Just as God urged Gideon to embrace his existing strength and step into his calling, we too are invited to confront our spiritual battles with renewed resolve.

 It is essential for believers to realize that our victory does not stem from human strength or wisdom. This is a profound paradox of Christianity: while the world values power and intellect, God’s kingdom operates on a different paradigm.

He chooses the humble, the weak, and the seemingly insignificant to accomplish His will. Our strength lies not in our capabilities but in our willingness to lean into the divine.

The arm of flesh cannot provide the salvation we seek; only the power of God can secure our triumph over adversity. This moment calls for a radical awakening among the faithful.

We must reject discouragement and the temptation to retreat in fear. The challenges we face are not insurmountable; they are opportunities for God’s might to be revealed.

As we gather to confront the principalities and powers that wage war against the Body of Christ, we must resonate with confidence, knowing that the Lord is with us.

This assurance should embolden us to march forward, wielding the strength we possess and trusting in God’s overarching plan. In the current hour, we find ourselves at a critical juncture where the call to action is clear: awaken the mighty within us.

The battle is intense, but we are not alone. With the paradox of God’s wisdom and strength as our foundation, we can rise above the chaos and fulfill our divine purpose.

 As we engage in this spiritual warfare, let us remember that our victory lies not in human endeavors but in our commitment to God’s will and the power He provides. The time for action is now; let us not hesitate, for the world is watching, and the call from heaven is resounding.

Recently, during a moment of prayer, I felt a profound message from the Holy Spirit stating that the Father has commissioned the formation of the “Rapid Response Remnant Regiments.”

This group of spiritual warriors, reminiscent of the heroes who bravely confronted the aftermath of the violent attacks on our nation on September 11, 2001, embodies a proactive stance against the forces that threaten our peace and well-being.

Unlike those who remain passive, these valiant individuals take bold action to confront their adversaries, understanding the critical importance of their role in the spiritual realm.

The heroes of our past, such as the first responders on September 11, 2001, and all those who enlisted in our Military following this attack exemplify courage and determination.

They faced unprecedented circumstances head-on, unflinchingly entering chaos to provide aid and protection to others.

Similarly, the Rapid Response Remnant Regiments are called to engage in spiritual battles with the same fierce commitment. These warriors do not wait idly for threats to materialize; instead, they actively seek to dismantle the schemes of the enemy.

The urgency of their mission reflects a deep understanding of the authority bestowed upon them, as they operate under the commission of Holy and Divine purpose.

Central to the identity of these spiritual warriors is their awareness of the power they wield in prayer. Each member of the Remnant understands that their prayers are not merely verbal expressions but potent tools of warfare.

Backed by the very authority of the throne room stationed above the heavenly realm, their prayers become like precision guided missiles—targeted and effective in seeking out the enemy’s strongholds.

 With unwavering faith, they engage in prayer that transcends physical limitations, delving into the spiritual dimensions where true battles are fought.

As they pray, they invoke divine intervention, dismantling barriers and bringing forth liberation for those shackled by darkness.

The imagery of precision guided missiles is a powerful metaphor for the effectiveness of focused prayer.

Just as missiles are designed to strike specific targets, the prayers of the Rapid Response Remnant are aimed at particular strongholds established by the enemy.

These strongholds may manifest in various forms—oppression, despair, division, and fear—but through concentrated prayer, the Remnant can create waves of spiritual upheaval that disrupt the enemy’s plans.

This is not a call to arms in a physical sense, but rather an invitation to engage in a profound spiritual battle where faith becomes the weapon of choice.

My wife and I were blessed to have been trained up in such powerful abilities of prayer during our mentorship at Ministry Matrix under the fathering of Dr. Don Lynch, where he had established a powerful setting for Spiritual Warfare in our weekly prayer meetings called “David’s Mighty Army”.

It was during those meetings that we were trained in prayers to impact our families, neighborhoods, schools cities states, and nation government, and even into the revelation of our prayers impacting the nations.

In this hour, as the Father raises up these Remnant Spiritual Warriors, it is essential for individuals to recognize their own role in this movement. Each believer is invited to step into their God-given authority, understanding that every prayer, no matter how small, contributes to the larger fight against the forces of darkness.

The call to action is clear: the time for complacency has passed. We are urged to unite, to pray fervently, and to take our places as warriors on the spiritual frontlines.

The need for Rapid Response Remnant Regiments is not merely a reflection of societal challenges but a recognition of the spiritual realities that underpin our world.

As we navigate through tumultuous times, it becomes increasingly vital to engage in this spiritual warfare with the confidence that we are not alone. With the backing of the Holy Spirit and the authority of the Father, we can impact our communities, transform lives, and dismantle the strongholds that have taken root.

 In conclusion, the emergence of the Rapid Response Remnant Regiments serves as a clarion call for believers everywhere. It is an invitation to rise, to take up the mantle of spiritual warfare, and to act with intention and purpose.

As we engage in prayer with the authority given to us, let us remember that we are equipped for this battle. Our prayers are powerful, and together, we can bring about transformative change in a world that desperately needs hope and healing.

 The time to stand firm and fight is now; the Rapid Response Remnant is rising, and their mission is clear.

~Dr. Russell Welch
Elder / Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.

Remnant Warrior School of Spiritual Warfare

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Part one of a three part series………

The Ecclesia in the Acts: Understanding Its Meaning and Significance

The term “ecclesia” has long been embraced by Christadelphians as a replacement for the word “church,” and rightly so. “Ecclesia” carries with it a rich tapestry of meaning and significance, rooted in both history and theology.

However, as with any term that becomes commonplace, there is a risk that its vitality may diminish over time. This raises an important question for believers: How do we truly perceive our ecclesia?

Exploring the depth of this term invites us to consider its historical context and its implications for our communal and individual faith experiences. In the New Testament, particularly in Hebrews 12:18-24, the ecclesia is compared to the Israelites at Mount Sinai, a momentous event in biblical history.

The writer starkly contrasts the terrifying experience of the Israelites with their encounter with God—a scene filled with fire, darkness, and fear—with the ecclesia’s arrival at Mount Zion, the city of the living God. Here, the ecclesia is depicted as part of a celestial assembly, a gathering of angels, just men made perfect, and Jesus, the mediator of a new covenant.

This imagery elevates the ecclesia beyond mere physical assembly, positioning it as an ongoing spiritual reality steeped in divine presence and purpose. The historical roots of the term “ecclesia” can be traced back to ancient Greece, particularly around the fourth century BC.

 It was in this context that a constitution emerged to formalize the governing assembly of Athens, known as the ecclesia. This assembly was comprised of citizens who convened to deliberate on matters of policy, declare war, elect officials, and administer justice.

The term literally means “the called-out ones,” reflecting a sense of community and responsibility among its members. This democratic assembly emphasized ideals of “freedom and equality,” principles that resonate with the communal aspects of the ecclesia in a spiritual sense.

The relevance of the ecclesia transcends its political connotations, extending into the framework of the early Christian community as depicted in the Acts of the Apostles. When Christ spoke to Peter and the apostles in Matthew 16:18, declaring, “Upon this rock, I will build my ecclesia,” He was not introducing a new concept, but rather recontextualizing a term imbued with collective significance.

The early ecclesia, much like the Greek assembly, was called to convene, support one another, and collectively navigate the challenges of faith in a world rife with opposition.

In the Book of Acts, we see the ecclesia in action, as believers come together in unity, sharing resources, and spreading the gospel. However, it is also evident that the term “ecclesia” was not limited to a mere physical gathering.

The events in Acts 19 illustrate how the word “ecclesia” was used to denote both official assemblies and, at times, chaotic gatherings driven by mob mentality.

The case of Demetrius, who incited a riot against Paul and the believers in Ephesus, serves as a cautionary tale about the potential for distortion in communal settings.

Thus, examining the ecclesia through both its historical and biblical lenses reveals a multifaceted understanding of what it means to be part of this assembly.

It challenges believers to recognize their role as part of a larger spiritual community, one that calls for engagement, mutual support, and a commitment to the teachings of Christ.

 As we reflect on our own ecclesia today, we must strive to keep its meaning alive and vibrant. It invites us to ponder how we gather, support one another, and ultimately, how we embody the values and principles established on Sinai and exemplified in the Acts of the Apostles.

By embracing the fullness of the ecclesia, we ensure that it remains a dynamic force for spiritual growth, unity, and service in a world that often seeks to divide. In doing so, we honor its profound legacy and reaffirm our commitment to being the “called-out ones” in every aspect of our lives.

The term “ecclesia,” with its richness in historical and cultural significance, serves as a bridge between the Judaic roots of early Christianity and its evolution into a distinct faith.

With its origins in the Septuagint (LXX), the Greek translation of the Hebrew Bible, ecclesia encapsulates the essence of a gathered community—a concept that resonated deeply with both Jews and early Christians. As we explore its implications, we uncover how this term shaped the understanding of community, authority, and divine purpose in the formative years of the Christian faith.

The Septuagint was created in the 3rd century BC by Jewish scholars in Alexandria, Egypt, who sought to make their sacred texts accessible to a Greek-speaking audience. In this translation, ecclesia appears as a noun seventy-seven times, establishing its foundational role in the relationship between God and His people.

Notably, it was in the context of divine assembly that the term first emerged, as documented in Deuteronomy 4:10, where Moses addresses the Israelites at Mount Sinai, urging them to remember the day of the assembly (ecclesia).

This moment was not merely a historical event; it signified the establishment of a covenant community called to hear God’s words and pass them on to future generations, thereby reinforcing the importance of collective worship and obedience.

Jesus’s use of the word “ecclesia” in Matthew 16:18, where He declares, “upon this rock I will build my ecclesia,” is particularly poignant. His choice of terminology indicates a deliberate connection to the rich history of the term as found in the Septuagint.

By employing ecclesia, Jesus indicated the creation of a new community—the body of believers—rooted in the same principles that defined the assembly of Israel.

The Apostles, familiar with the LXX, understood the weight of this word choice and its implications for their mission. They viewed the ecclesia as a continuation of God’s covenant with His people, tasked with embodying His teachings and spreading the message of salvation.

The comparative study of ecclesia and its Hebrew equivalent, “qahal,” further elucidates its significance. While both terms imply a gathering of people, “qahal” emphasizes the act of being called together by God.

This divine summoning establishes a deeper relationship between the community and their Creator, reflecting a commitment to live in accordance with His will. Barclay’s observation highlights this distinction, noting that ecclesia is not just a congregation that happens to come together; it is a body of people called into action by God.

This understanding is crucial for grasping the nature of the early Christian community, which saw itself as divinely commissioned to fulfill God’s mission on Earth.

Moreover, the early church’s identity was distinct from that of the synagogue, which had become a community space for Jewish worship separate from the temple. While synagogues served an essential role in the Jewish faith, they lacked the transformative purpose that Jesus attributed to His ecclesia.

By establishing a new community, Jesus redefined the concept of worship and fellowship, moving beyond the physical confines of the synagogue to create a spiritual temple made up of believers—an idea echoed in 1 Peter 2:5, where Christians are described as “living stones” being built into a spiritual house.

Thus, we see that the term ecclesia as found in the Septuagint serves as a critical link connecting the Jewish heritage of early Christians to the foundation of their faith.

By understanding its historical context and significance, we can appreciate the profound implications of Jesus’s declaration to build His ecclesia. The early church, rooted in the traditions of Israel, embraced its role as a living embodiment of God’s purpose on Earth, fostering a community designed not only for worship but also for action and outreach.

As we reflect on the rich history of ecclesia, we recognize the enduring call for believers to gather, listen, and respond to God’s voice, thereby continuing the legacy of faith that began millennia ago.

~Dr. Russell Welch
Elder / Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.


Jesus on “Rapture”:

Understanding Context and Meaning** The concept of the “rapture” has been a topic of considerable debate within Christian circles, particularly when examining scriptural references such as 1 Thessalonians 4. Many believers look to Jesus’ teachings in the Olivet Discourse—found in Mark 13, Luke 21, and Matthew 24—as a basis for their understanding of this event.

 However, a careful analysis reveals that this interpretation is a departure from the historical and cultural context in which Jesus spoke. Living in the first century, during the height of Roman dominance, Jesus encountered a world rife with turmoil and political oppression. Many Jews, especially those with zealous expectations of a messiah, anticipated a savior who would overthrow Roman rule and establish an earthly kingdom.

 In stark contrast to these expectations, Jesus advocated for a radical message of love and forgiveness, urging his followers to “love your enemies and pray for those who persecute you” (Matthew 5).

This subversive teaching was revolutionary, challenging the prevailing notion of a militaristic messiah and calling for a different kind of engagement with adversaries—one marked by compassion rather than violence. Jesus’ instruction to “put away your sword” served as a profound rebuke to the desire for a warrior king, illustrating that his mission was not to incite rebellion or violence against Rome, but rather to transform hearts.

In this context, it becomes evident that Jesus did not preach an impending escape from earthly woes, but instead sought to address the immediate struggles of his followers and the larger socio-political landscape. The idea of the “rapture”—a sudden removal of believers from the world—was not a concept rooted in his teachings or the understanding of his contemporaries.

Moreover, the apocalyptic language in Mark 13 should not be misconstrued as a prophetic roadmap for a future rapture. Jesus spoke directly to the realities facing his audience, prophesying the destruction of the Temple in 70 CE—a monumental event that fulfilled his warnings about the consequences of unfaithfulness within Israel.

The phrase “this generation” (Mark 13:30) indicates that Jesus’ prophecies were directed toward those who were alive at that time, not a distant future event. The signs he described—wars, persecution, and cosmic upheaval—were all part of the historical context surrounding the impending collapse of Jerusalem, not signs of an eschatological rapture.

The parallel between Jesus’ warnings and the subsequent events of the Jewish War serves to ground his message in reality. The false messiahs, wars, famine, and natural disasters he foretold were not mere symbols but tangible occurrences that would affect the people of his time.

 By understanding these prophecies as reflections of the sociopolitical climate of first-century Judea, we gain a clearer perspective on Jesus’ teachings and their implications. Additionally, the emotive language used by Jesus, which included cosmic imagery, was a rhetorical device rooted in Jewish prophetic tradition.

Such language was not to be taken literally but served to convey the catastrophic impact of political upheaval. Just as contemporary language can describe events in hyperbolic terms—such as calling 9/11 an “earth-shattering event” without implying a literal earthquake—Jesus employed similar expressions to communicate the magnitude of the coming changes.

In conclusion, while belief in a future second coming remains integral to Christian theology, associating Jesus’ teachings in the Olivet Discourse with the modern concept of the rapture misinterprets his message and the historical context in which it was given.

Jesus did not offer a vision of escape; rather, he called his followers to engage with the world through love, compassion, and resilience in the face of adversity. Understanding this distinction enriches our comprehension of his teachings and reinforces the call to address the pressing issues of our time, rather than retreating into a desire for an escape from reality.

Jesus Wept Over His Prediction of Destruction: A Reflection on Hope and Resurrection The image of Jesus weeping over Jerusalem serves as a profound testament to the tension between divine prophecy and human compassion.

This poignant moment, marked by grief and foresight, encapsulates the essence of Christ’s mission on earth. As he gazes upon the city, Jesus is acutely aware of the destructive path that the people have chosen, driven by zeal and misunderstanding.

His tears are not merely for the physical destruction looming on the horizon but resonate with a deeper sorrow for the spiritual blindness that leads to such ruin. This act of lament reveals a heart that longs for redemption and restoration instead of annihilation, inviting us to reflect on the broader implications of his tears.

In the context of Jesus’s lament, it is essential to recognize the significance of the Temple’s destruction. For the Jewish people, the Temple represented the very dwelling place of God, a sacred space that facilitated their relationship with the divine.

However, Jesus’s prediction of its demise marks a pivotal moment in the divine narrative, symbolizing the transition from a physical locus of God’s presence to a new spiritual reality embodied in Christ himself. By referring to himself as the “Son of Man,” an allusion to the prophetic vision found in Daniel 7, Jesus positions himself at the intersection of suffering and vindication, revealing the duality of his identity as both the suffering servant and the glorious Messiah.

The implications of this transition are immense. The destruction of the Temple signifies the end of an era, laying the groundwork for the establishment of a new covenant that transcends geographical and cultural boundaries.

In this new paradigm, Jesus becomes the ultimate Temple, inviting believers into a direct and personal relationship with God. This transformation is not merely prophetic; it serves as a declaration of hope amidst despair. While Jesus weeps for what will be lost, he simultaneously embodies the prophetic truth of resurrection and renewal that is to follow.

The message of hope embedded in Jesus’s lament is echoed in the writings of Paul, particularly in Romans 8, where liberation from decay and the restoration of the world are intimately connected to the resurrection of believers.

Contrary to popular eschatological narratives that emphasize fear and withdrawal, the biblical story exhorts us to engage with the present moment and work toward the transformation of our world. The historical context of the Roman siege of Jerusalem in 70 CE serves as a reminder that tribulation is not to be escaped but confronted with resilience and hope.

Furthermore, the imagery presented in the Book of Revelation underscores this theme of renewal. The culmination of God’s redemptive plan is characterized by the wiping away of tears and the eradication of death and pain.

Rather than envisioning a future that invites us to escape worldly struggles, this vision calls believers to embrace the transformative work of God, actively participating in the renewal of creation. The contrast between the desire for a rapture—a yearning to flee from earthly difficulties—and Jesus’s mission to incarnate hope amidst struggle could not be starker.

His call is to embrace the world and reflect the future glory of God’s kingdom in our present lives. In conclusion, the profound emotional response of Jesus toward Jerusalem invites us to reevaluate our understanding of eschatology.

Our focus should shift from anticipating a distant, chaotic end to embracing a narrative steeped in resurrection and restoration. The hope embedded in Jesus’s teachings and the overarching New Testament message paints a picture of a renewed world where justice flourishes and life abounds.

As we navigate the complexities of our challenges, we must remember that our future is not one of abandonment but divine fulfillment—an invitation to reflect this truth in our current actions and attitudes.

Therefore, like Jesus, we, too, can weep for the brokenness of our world while remaining steadfast in our hope for renewal that lies ahead. Our tears can become seeds of hope, inspiring us to work towards a transformed future defined by love, justice, and grace.

Fellow students of the Word, as we navigate the complexities of theological beliefs, it is essential to return to the foundational teachings of Scripture and reevaluate our understanding of key concepts like the rapture in light of the Apostle Paul’s timeless message.

In the end we find that the doctrine of the Rapture, when examined through a critical lens, reveals itself to be both unbiblical and illogical. The lack of scriptural foundation, coupled with internal contradictions, suggests that this doctrine may not merely be an alternative interpretation but rather a belief that should be rejected.

Whether viewed through the lens of biblical integrity or logical consistency, the Rapture raises profound questions that challenge its acceptance within Christian doctrine. As believers, it is essential to engage in thoughtful discourse and discernment, seeking clarity on theological matters that shape our understanding of faith and salvation.

Ultimately, the examination of the Rapture presents an opportunity for deeper reflection on the nature of God’s promises and the true meaning of Christ’s return.

~Dr. Russell Welch
Elder / Teacher: Highway to Heaven Church and Founder and Shepherd of Remnant Warrior Ministries / Remnant Warrior School of Spiritual Warfare.


In the intricate tapestry of the American Church, a troubling trend has emerged—what can be termed the rise of the “Ishmael house” or imposter ministries. This phenomenon is not merely a modern inconvenience; it is a significant crisis that threatens the very foundation of authentic Christian fellowship and spiritual growth.

The analogy of the “Ishmael house” comes from the biblical account of Ishmael, a figure born out of frustration and rebellion, symbolizing those ministries that operate outside the true spiritual lineage established by God.

As we delve into this issue, it becomes clear that the enemy has meticulously crafted the art of deception over millennia, seeking to infiltrate the Church, sow discord, and ultimately destroy the children of God. At the heart of the Ishmael house crisis is a fundamental misunderstanding of what it means to be a spiritual son or daughter.

When a spiritual father retires or passes on, it can create a vacuum that reveals underlying issues within the community. A spiritual son, cloaked in entitlement, may feel justified in assuming leadership without the necessary preparation or divine calling.

This sense of entitlement, when met with rejection due to being overlooked for leadership, can spiral into rebellion. The result is a congregation thrown into confusion, led astray by a wayward son rather than guided by the solid foundation of their spiritual father’s teachings. In contrast, the authentic house—one built under the guidance of a true spiritual father—possesses a resilience rooted in the Kingdom’s principles.

When faced with challenges, such as the rebellion of an entitled son, this house may appear to be crumbling. However, if it stands on the foundation of Holy Spirit governance and apostolic vision, it is often undergoing a divine cleansing process.

This phase, though it may seem like stagnation or decline, can actually be a preparation for new life and supernatural acceleration. The authentic son recognizes the legacy left by their spiritual father, choosing to build upon it rather than seeking personal glory.

Moreover, the dynamics within these two types of ministries highlight a critical truth: authentic ministries are distinguished by their reliance on God’s guidance and the wisdom of spiritual counsel. While Ishmael houses may initially gain traction, relying on human ability and charisma, they inevitably face decline, often becoming detrimental environments for those seeking their spiritual destinies.

In contrast, authentic sons are nurtured in a culture of accountability and guidance, positioning them to mature and eventually become spiritual fathers themselves. The root issue lies in the spirit of religion that undergirds the Ishmael house.

This mindset fosters a belief that one can succeed independently of God, driven by the need to prove one’s greatness. Such a foundation is perilous, leading to a ministry that ultimately lacks the transformative power of the Holy Spirit. For the remnant—the true followers of Christ—it is vital to remain vigilant, with spiritual eyes open, liberated from emotional constraints.

By doing so, they can step into their original design as Spirit Wind People, living under the sovereign authority of the Holy Spirit. In conclusion, the rise of Ishmael houses serves as a clarion call for the American Church to reassess its leadership structures and spiritual foundations.

Authentic spiritual fathering is not merely a role; it is a divine mandate that requires humility, preparation, and a commitment to the Kingdom’s principles.

As we navigate this crisis, let us seek to cultivate genuine relationships rooted in accountability and divine guidance. Only then can we hope to combat the deception that threatens our communities and ensure that the Church remains a beacon of light and truth in a world increasingly shrouded in darkness.

~Dr. Russell Welch

Founder and Shepherd at Remnant Warrior Ministries

Located in Jacksonville Florida